scripture.how Mga Komentaryo sa Bibliya

Mga Mapagkukunan ng Pag-aaral

Mga Komentaryo sa Bibliya

Mag-browse ng maraming pampublikong-domain na komentaryo at scripture.how Korean na pagsasalin ayon sa aklat at kabanata. Lumipat sa pagitan ng mga mapagkukunan ng komentaryo, basahin nang mag-isa ang pagsasalin, o ihambing ito sa tabi ng orihinal na teksto.

Aktibong komentaryo

Matthew Poole's Annotations upon the Holy Bible

Matthew Poole · 1685

Kabuuang mga entry

31,092

0 isinalin

Lisensya

Pampublikong domain

Orihinal na pinagmulan

Mga mapagkukunan at lisensya

Pinapanatili ng bawat source ng komentaryo ang orihinal nitong gawa, may-akda, pag-unlad ng pagsasalin, at impormasyon ng lisensya na hiwalay. Ang mga pagsasalin sa Korean at gawaing editoryal ni scripture.how ay pinamamahalaan bukod sa pinagmulang teksto.

Buong pangkalahatang-ideya ng lisensya
Mode ng pagtingin
Wikang pagsasalin
Katayuan ng pagsasalin

Genesis Kabanata 5 22 Matthew Poole's Annotations upon the Holy Bible

Genesis 5:22

Isinalin Buksan ang daanan

i.e. He lived as one whose eye was continually upon God; whose care and constant course and business it was to please God, and to imitate him, and to maintain acquaintance and communion with him; as one devoted to God’s service, and wholly governed by his will. He walked not with the men of that wicked age, or as they walked, but being a prophet and preacher, as may be gathered from Judges 1:14-15, with great zeal and courage he protested and preached against their evil practices, and boldly owned God and his ways in the midst of them. Compare Genesis 6:6 Jeremiah 12:3 Micah 6:8.

Begat sons and daughter’s; hence it is undeniably evident that the state and use of matrimony doth very well agree with the severest course of holiness, and with the office of a prophet or preacher.

Genesis Kabanata 5 23 Matthew Poole's Annotations upon the Holy Bible

Genesis 5:23

Isinalin Buksan ang daanan

No notes from Poole on this verse.

Genesis Kabanata 5 24 Matthew Poole's Annotations upon the Holy Bible

Genesis 5:24

Isinalin Buksan ang daanan

i.e. He appeared not any longer upon earth, or amongst mortal men. The same phrase is in Genesis 42:36 Jeremiah 31:15.

For God took him out of this sinful and miserable world unto himself, and to his heavenly habitation: see Luke 23:43. And he took either his soul, of which alone this phrase is used, Ezekiel 24:16; or rather both soul and body, as he took Elias, 2 Kings 2:11, because he so took him that he did not see death, Hebrews 11:5.

Genesis Kabanata 5 25 Matthew Poole's Annotations upon the Holy Bible

Genesis 5:25

Isinalin Buksan ang daanan

3130 No notes from Poole on this verse.

Genesis Kabanata 5 26 Matthew Poole's Annotations upon the Holy Bible

Genesis 5:26

Isinalin Buksan ang daanan

No notes from Poole on this verse.

Genesis Kabanata 5 27 Matthew Poole's Annotations upon the Holy Bible

Genesis 5:27

Isinalin Buksan ang daanan

This was the longest time that any man lived. But it is observable that neither his nor any of the patriarch’s lives reached to a thousand years, which number hath some shadow of perfection.

He died but a little before the flood came, being taken away from the evil to come.

Genesis Kabanata 5 28 Matthew Poole's Annotations upon the Holy Bible

Genesis 5:28

Isinalin Buksan ang daanan

Not that wicked Lamech mentioned Genesis 4:18-24, for he was of the family of Cain, but this was descended from Seth.

Genesis Kabanata 5 29 Matthew Poole's Annotations upon the Holy Bible

Genesis 5:29

Isinalin Buksan ang daanan

And he called his name Noah, which signifies rest,

saying, by the Spirit of prophecy:

This same shall comfort us, concerning the hard labour and manifold troubles to which we are sentenced, Genesis 3:19.

2948

And this he did either,

  1. By the invention of instruments of husbandry, whereby tillage was made more easy. Or,

  2. By removing in some part the curse inflicted upon the earth, and reconciling God unto mankind. Possibly he might suppose that this was the Messias, or promised Seed, and the Saviour of the undone world; as it was frequent with the ancient fathers, through their earnest desire of the Messias, to expect him long before he came, and to mistake other persons for him. Or,

  3. By preserving a remnant of mankind from that deluge which he by the Spirit foresaw would come, and repeopling the emptied earth with a new generation of men, and by restoring and improving the art of husbandry: see Genesis 9:20.