Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
Genesis Kabanata 5 22 Matthew Poole's Annotations upon the Holy Bible
Genesis Kabanata 5 23 Matthew Poole's Annotations upon the Holy Bible
No notes from Poole on this verse.
Genesis Kabanata 5 24 Matthew Poole's Annotations upon the Holy Bible
i.e. He appeared not any longer upon earth, or amongst mortal men. The same phrase is in Genesis 42:36 Jeremiah 31:15.
For God took him out of this sinful and miserable world unto himself, and to his heavenly habitation: see Luke 23:43. And he took either his soul, of which alone this phrase is used, Ezekiel 24:16; or rather both soul and body, as he took Elias, 2 Kings 2:11, because he so took him that he did not see death, Hebrews 11:5.
Genesis Kabanata 5 25 Matthew Poole's Annotations upon the Holy Bible
3130 No notes from Poole on this verse.
Genesis Kabanata 5 26 Matthew Poole's Annotations upon the Holy Bible
No notes from Poole on this verse.
Genesis Kabanata 5 27 Matthew Poole's Annotations upon the Holy Bible
This was the longest time that any man lived. But it is observable that neither his nor any of the patriarch’s lives reached to a thousand years, which number hath some shadow of perfection.
He died but a little before the flood came, being taken away from the evil to come.
Genesis Kabanata 5 28 Matthew Poole's Annotations upon the Holy Bible
Not that wicked Lamech mentioned Genesis 4:18-24, for he was of the family of Cain, but this was descended from Seth.
Genesis Kabanata 5 29 Matthew Poole's Annotations upon the Holy Bible
And he called his name Noah, which signifies rest,
saying, by the Spirit of prophecy:
This same shall comfort us, concerning the hard labour and manifold troubles to which we are sentenced, Genesis 3:19.
2948
And this he did either,
By the invention of instruments of husbandry, whereby tillage was made more easy. Or,
By removing in some part the curse inflicted upon the earth, and reconciling God unto mankind. Possibly he might suppose that this was the Messias, or promised Seed, and the Saviour of the undone world; as it was frequent with the ancient fathers, through their earnest desire of the Messias, to expect him long before he came, and to mistake other persons for him. Or,
By preserving a remnant of mankind from that deluge which he by the Spirit foresaw would come, and repeopling the emptied earth with a new generation of men, and by restoring and improving the art of husbandry: see Genesis 9:20.
i.e. He lived as one whose eye was continually upon God; whose care and constant course and business it was to please God, and to imitate him, and to maintain acquaintance and communion with him; as one devoted to God’s service, and wholly governed by his will. He walked not with the men of that wicked age, or as they walked, but being a prophet and preacher, as may be gathered from Judges 1:14-15, with great zeal and courage he protested and preached against their evil practices, and boldly owned God and his ways in the midst of them. Compare Genesis 6:6 Jeremiah 12:3 Micah 6:8.
Begat sons and daughter’s; hence it is undeniably evident that the state and use of matrimony doth very well agree with the severest course of holiness, and with the office of a prophet or preacher.