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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
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Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Genesis Kabanata 3 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Genesis Kabanata 3 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
5. your eyes shall be opened--His words meant more than met the ear. In one sense her eyes were opened; for she acquired a direful experience of "good and evil"--of the happiness of a holy, and the misery of a sinful, condition. But he studiously concealed this result from Eve, who, fired with a generous desire for knowledge, thought only of rising to the rank and privileges of her angelic visitants.
Genesis Kabanata 3 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 3:6-9.
THE FALL.
6. And when the woman saw that the tree was good for food--Her imagination and feelings were completely won; and the fall of Eve was soon followed by that of Adam. The history of every temptation, and of every sin, is the same; the outward object of attraction, the inward commotion of mind, the increase and triumph of passionate desire; ending in the degradation, slavery, and ruin of the soul
(Jas 1:15; 1Jo 2:16).
Genesis Kabanata 3 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
8. they heard the voice of the Lord God walking in the garden--The divine Being appeared in the same manner as formerly--uttering the well-known tones of kindness, walking in some visible form (not running hastily, as one impelled by the influence of angry feelings). How beautifully expressive are these words of the familiar and condescending manner in which He had hitherto held intercourse with the first pair.
in the cool of the day--literally, "the breeze of the day," the evening.
hid themselves amongst the trees of the garden--Shame, remorse, fear--a sense of guilt--feelings to which they had hitherto been strangers disordered their minds and led them to shun Him whose approach they used to welcome. How foolish to think of eluding His notice
(Ps 139:1-12).
Genesis Kabanata 3 10 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 3:10-13.
THE EXAMINATION.
10. afraid, because . . . naked--apparently, a confession--the language of sorrow; but it was evasive--no signs of true humility and penitence--each tries to throw the blame on another.
Genesis Kabanata 3 12 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
12. The woman . . . gave me--He blames God [CALVIN]. As the woman had been given him for his companion and help, he had eaten of the tree from love to her; and perceiving she was ruined, was determined not to survive her [M'KNIGHT].
Genesis Kabanata 3 13 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
13. beguiled--cajoled by flattering lies. This sin of the first pair was heinous and aggravated--it was not simply eating an apple, but a love of self, dishonor to God, ingratitude to a benefactor, disobedience to the best of Masters--a preference of the creature to the Creator.
Genesis Kabanata 3 14 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 3:14-24.
THE SENTENCE.
14. And the Lord God said unto the serpent--The Judge pronounces a doom: first, on the material serpent, which is cursed above all creatures. From being a model of grace and elegance in form, it has become the type of all that is odious, disgusting, and low [LE CLERC, ROSENMULLER]; or the curse has converted its natural condition into a punishment; it is now branded with infamy and avoided with horror; next, on the spiritual serpent, the seducer. Already fallen, he was to be still more degraded and his power wholly destroyed by the offspring of those he had deceived.
4. Ye shall not surely die--He proceeded, not only to assure her of perfect impunity, but to promise great benefits from partaking of it.