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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Lisensya

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Genesis Kabanata 49 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ge 49:3, 4.

Isinalin Buksan ang daanan

Ge 49:3, 4.

REUBEN forfeited by his crime the rights and honors of primogeniture. His posterity never made any figure; no judge, prophet, nor ruler, sprang from this tribe.

Genesis Kabanata 49 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ge 49:5-7.

Isinalin Buksan ang daanan

Ge 49:5-7.

SIMEON AND LEVI were associate in wickedness, and the same prediction would be equally applicable to both their tribes. Levi had cities allotted to them

(Jos 21:1-45)

in every tribe. On account of their zeal against idolatry, they were honorably "divided in Jacob"; whereas the tribe of Simeon, which was guilty of the grossest idolatry and the vices inseparable from it, were ignominiously "scattered."

Genesis Kabanata 49 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ge 49:8-12.

Isinalin Buksan ang daanan

Ge 49:8-12.

JUDAH--A high pre-eminence is destined to this tribe

(Nu 10:14; Jud 1:2).

Besides the honor of giving name to the Promised Land, David, and a greater than David--the Messiah--sprang from it. Chief among the tribes, "it grew up from a lion's whelp"--that is, a little power--till it became "an old lion"--that is, calm and quiet, yet still formidable.

Genesis Kabanata 49 10 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Walang pamagat

Isinalin Buksan ang daanan

10. until Shiloh come--Shiloh--this obscure word is variously interpreted to mean "the sent"

(Joh 17:3),

"the seed"

(Isa 11:1),

the "peaceable or prosperous one"

(Eph 2:14)

--that is, the Messiah

(Isa 11:10; Ro 15:12);

and when He should come, "the tribe of Judah should no longer boast either an independent king or a judge of their own" [CALVIN]. The Jews have been for eighteen centuries without a ruler and without a judge since Shiloh came, and "to Him the gathering of the people has been."

Genesis Kabanata 49 13 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ge 49:13.

Isinalin Buksan ang daanan

Ge 49:13.

ZEBULUN was to have its lot on the seacoast, close to Zidon, and to engage, like that state, in maritime pursuits and commerce.

Genesis Kabanata 49 14 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ge 49:14, 15.

Isinalin Buksan ang daanan

Ge 49:14, 15.

ISSACHAR--

14. a strong ass couching down between two burdens--that is, it was to be active, patient, given to agricultural labors. It was established in lower Galilee--a "good land," settling down in the midst of the Canaanites, where, for the sake of quiet, they "bowed their shoulder to bear, and became a servant unto tribute."

Genesis Kabanata 49 16 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ge 49:16-18.

Isinalin Buksan ang daanan

Ge 49:16-18.

DAN--though the son of a secondary wife, was to be "as one of the tribes of Israel."

Genesis Kabanata 49 17 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

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Isinalin Buksan ang daanan

17. Dan--"a judge."

a serpent . . . an adder--A serpent, an adder, implies subtlety and stratagem; such was pre-eminently the character of Samson, the most illustrious of its judges.