scripture.how Mga Komentaryo sa Bibliya

Mga Mapagkukunan ng Pag-aaral

Mga Komentaryo sa Bibliya

Mag-browse ng maraming pampublikong-domain na komentaryo at scripture.how Korean na pagsasalin ayon sa aklat at kabanata. Lumipat sa pagitan ng mga mapagkukunan ng komentaryo, basahin nang mag-isa ang pagsasalin, o ihambing ito sa tabi ng orihinal na teksto.

Aktibong komentaryo

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

Kabuuang mga entry

19,831

19,831 isinalin

Lisensya

Pampublikong domain

Orihinal na pinagmulan

Mga mapagkukunan at lisensya

Pinapanatili ng bawat source ng komentaryo ang orihinal nitong gawa, may-akda, pag-unlad ng pagsasalin, at impormasyon ng lisensya na hiwalay. Ang mga pagsasalin sa Korean at gawaing editoryal ni scripture.how ay pinamamahalaan bukod sa pinagmulang teksto.

Buong pangkalahatang-ideya ng lisensya

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

Pampublikong domain

Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

Pag-unlad ng pagsasalin
19,831 / 19,831
Wikang pinagmulan
en
Mode ng pagtingin
Wikang pagsasalin
Katayuan ng pagsasalin

Genesis Kabanata 4 11 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Walang pamagat

Isinalin Buksan ang daanan

11, 12. now art thou cursed from the earth--a curse superadded to the general one denounced on the ground for Adam's sin.

Genesis Kabanata 4 12 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Walang pamagat

Isinalin Buksan ang daanan

12. a fugitive--condemned to perpetual exile; a degraded outcast; the miserable victim of an accusing conscience.

Genesis Kabanata 4 13 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Walang pamagat

Isinalin Buksan ang daanan

13, 14. And Cain said . . . My punishment is greater than I can bear--What an overwhelming sense of misery; but no sign of penitence, nor cry for pardon.

Genesis Kabanata 4 14 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Walang pamagat

Isinalin Buksan ang daanan

14. every one that findeth me shall slay me--This shows that the population of the world was now considerably increased.

Genesis Kabanata 4 15 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Walang pamagat

Isinalin Buksan ang daanan

15. whosoever slayeth Cain--By a special act of divine forbearance, the life of Cain was to be spared in the then small state of the human race.

set a mark--not any visible mark or brand on his forehead, but some sign or token of assurance that his life would be preserved. This sign is thought by the best writers to have been a wild ferocity of aspect that rendered him an object of universal horror and avoidance.

Genesis Kabanata 4 16 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Walang pamagat

Isinalin Buksan ang daanan

16. presence of the Lord--the appointed place of worship at Eden. Leaving it, he not only severed himself from his relatives but forsook the ordinances of religion, probably casting off all fear of God from his eyes so that the last end of this man is worse than the first

(Mt 12:45).

land of Nod--of flight or exile--thought by many to have been Arabia-Petræa--which was cursed to sterility on his account.

Genesis Kabanata 4 17 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Walang pamagat

Isinalin Buksan ang daanan

17-22. builded a city--It has been in cities that the human race has ever made the greatest social progress; and several of Cain's descendants distinguished themselves by their inventive genius in the arts.

Genesis Kabanata 4 19 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Walang pamagat

Isinalin Buksan ang daanan

19. Lamech took unto him two wives--This is the first transgression of the law of marriage on record, and the practice of polygamy, like all other breaches of God's institutions, has been a fruitful source of corruption and misery.