KJV 1769 · Mga Gawa Kabanata 1

The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,

Literal na salin: The former account I have made, O Theophilus, of all that Jesus began both to do and to teach,

Kahulugan: 데오빌로여, 내가 먼저 쓴 글에서는 예수께서 행하시고 가르치기 시작하신 모든 것을 다루었노라.

Syntax at balarila: 'The former treatise have I made'는 '내가 먼저 글을 썼다'로 도치된 어순입니다(원래 어순: I have made the former treatise). treatise는 '논문, 기록(여기서는 누가복음)'입니다. 'began both to do and teach'는 '행하고 가르치기 시작하셨다'입니다. 긴 절입니다.

Tandaan: all that Jesus began both to do and teach.

Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:

Literal na salin: Until the day in which he was taken up, after he had given commandments through the Holy Ghost to the apostles whom he had chosen,

Kahulugan: 그가 올려지신 날까지의 일이라. 그가 택하신 사도들에게 성령으로 명하신 후에 올려지셨느니라.

Syntax at balarila: 'the day in which he was taken up'은 '그가 올려지신 날'입니다. 'through the Holy Ghost'는 '성령으로'로 the Holy Ghost는 '성령'(고어 표현)입니다. 'had given commandments unto the apostles'는 '사도들에게 명하셨다'입니다. 긴 절입니다.

Tandaan: Until the day in which he was taken up.

To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

Literal na salin: To whom also he showed himself alive after his suffering by many infallible proofs, being seen by them forty days and speaking of the things pertaining to the kingdom of God,

Kahulugan: 그가 고난을 받으신 후에 확실한 많은 증거로 친히 살아 계심을 그들에게 보이셨으니, 사십 일 동안 그들에게 보이시며 하나님 나라의 일을 말씀하셨느니라.

Syntax at balarila: 'shewed himself alive'는 '친히 살아 계심을 보이셨다'로 shewed는 showed의 고어 철자입니다. 'after his passion'은 '고난을 받으신 후에'로 passion은 '수난, 고난'입니다. 'infallible proofs'는 '확실한 증거'입니다. 'being seen of them'은 '그들에게 보이셨다'로 of them=by them입니다. 매우 긴 절입니다.

Tandaan: he shewed himself alive ... by many infallible proofs.

And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.

Literal na salin: And, being assembled together with them, he commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, he says, you have heard of me.

Kahulugan: 그들과 함께 모이셨을 때에 명하시기를, 예루살렘을 떠나지 말고 내게서 들은 아버지의 약속하신 것을 기다리라 하셨느니라.

Syntax at balarila: 'being assembled together with them'은 '그들과 함께 모이셨을 때에'입니다. 'should not depart from Jerusalem'은 '예루살렘을 떠나지 말라'입니다. 'the promise of the Father'는 '아버지의 약속(성령)'입니다. 'saith he'는 '그가 이르시되'로 saith는 say의 고어 3인칭입니다. 'ye have heard of me'는 '너희가 내게서 들었다'입니다. 매우 긴 절입니다.

Tandaan: wait for the promise of the Father.

For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

Literal na salin: For John truly baptized with water, but you shall be baptized with the Holy Ghost not many days from now.

Kahulugan: 요한은 참으로 물로 세례를 주었으나, 너희는 며칠 안 되어 성령으로 세례를 받으리라.

Syntax at balarila: 'John truly baptized with water'는 '요한은 물로 세례를 주었다'입니다. 'ye shall be baptized with the Holy Ghost'는 '너희는 성령으로 세례를 받으리라'입니다. 'not many days hence'는 '며칠 안 되어'로 hence는 '지금부터'입니다. 긴 절입니다.

Tandaan: ye shall be baptized with the Holy Ghost not many days hence.

When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

Literal na salin: When they therefore were come together, they asked him, saying, Lord, will you at this time restore again the kingdom to Israel?

Kahulugan: 그러므로 그들이 모였을 때에 그에게 묻기를, 주여 이때에 이스라엘 나라를 회복하시려 하나이까? 하였다.

Syntax at balarila: 'were come together'는 '모였다'입니다. 'asked of him'은 '그에게 물었다'로 of him=him입니다. 'wilt thou'는 '당신이 ~하시려 하나이까'로 wilt는 will의 고어 2인칭, thou는 '당신/너'입니다. 'restore again the kingdom to Israel'은 '이스라엘 나라를 회복하다'입니다. 긴 절입니다.

Tandaan: wilt thou at this time restore again the kingdom to Israel?

And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

Literal na salin: And he said to them, It is not for you to know the times or the seasons which the Father has put in his own power.

Kahulugan: 그가 그들에게, 때와 시기는 아버지께서 자기 권한에 두셨으니 너희가 알 바 아니니라 하셨다.

Syntax at balarila: 'It is not for you to know'는 '너희가 알 바 아니다'입니다. 'the times or the seasons'는 '때와 시기'입니다. 'the Father hath put in his own power'는 '아버지께서 자기 권한에 두셨다'로 hath는 has의 고어입니다. 긴 절입니다.

Tandaan: It is not for you to know the times or the seasons.

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judæa, and in Samaria, and unto the uttermost part of the earth.

Literal na salin: But you shall receive power after the Holy Ghost is come upon you, and you shall be witnesses to me both in Jerusalem, and in all Judaea, and in Samaria, and to the uttermost part of the earth.

Kahulugan: 오직 성령이 너희에게 임하시면 너희가 권능을 받고, 예루살렘과 온 유대와 사마리아와 땅끝까지 이르러 내 증인이 되리라.

Syntax at balarila: 'ye shall receive power'는 '너희가 권능을 받으리라'입니다. 'after that the Holy Ghost is come upon you'는 '성령이 너희에게 임하시면'입니다. 'witnesses unto me'는 '내 증인'입니다. 'Judæa'는 '유대'로 æ 합자에 주의하세요. 'the uttermost part of the earth'는 '땅끝'입니다. 매우 긴 절입니다.

Tandaan: ye shall be witnesses unto me ... unto the uttermost part of the earth.

And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

Literal na salin: And when he had spoken these things, while they watched, he was taken up, and a cloud received him out of their sight.

Kahulugan: 이 말씀을 마치시고, 그들이 보는 가운데 올려지시니 구름이 그를 가려 보이지 않게 하였다.

Syntax at balarila: 'when he had spoken these things'는 '이 말씀을 마치시고'입니다. 'while they beheld'는 '그들이 보는 가운데'로 behold는 '보다'입니다. 'he was taken up'은 '올려지셨다'입니다. 'a cloud received him out of their sight'는 '구름이 그를 가려 보이지 않게 했다'입니다. 긴 절입니다.

Tandaan: he was taken up; and a cloud received him out of their sight.

And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;

Literal na salin: And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel,

Kahulugan: 그가 올라가실 때에 그들이 하늘을 자세히 쳐다보고 있는데, 보라 흰옷 입은 두 사람이 그들 곁에 섰다.

Syntax at balarila: 'looked stedfastly toward heaven'은 '하늘을 자세히 쳐다보았다'로 stedfastly는 steadfastly(꾸준히, 뚫어지게)의 고어 철자입니다. 'as he went up'은 '그가 올라가실 때에'입니다. 'two men stood by them in white apparel'은 '흰옷 입은 두 사람이 곁에 섰다'입니다. 긴 절입니다.

Tandaan: two men stood by them in white apparel.

Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

Literal na salin: Which also said, You men of Galilee, why stand you gazing up into heaven? This same Jesus, who is taken up from you into heaven, shall so come in like manner as you have seen him go into heaven.

Kahulugan: 이르되, 갈릴리 사람들아 어찌하여 서서 하늘을 쳐다보느냐? 너희에게서 하늘로 올려지신 이 예수는, 너희가 하늘로 가시는 것을 본 그대로 다시 오시리라 하였다.

Syntax at balarila: 'Ye men of Galilee'는 '갈릴리 사람들아'입니다. 'why stand ye gazing up'은 '어찌하여 서서 쳐다보느냐'입니다. 'this same Jesus'는 '이 예수'입니다. 'shall so come in like manner'는 '그대로 다시 오시리라'로 in like manner는 '같은 방식으로'입니다. 매우 긴 절입니다.

Tandaan: this same Jesus ... shall so come in like manner as ye have seen him go into heaven.

Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.

Literal na salin: Then they returned to Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.

Kahulugan: 이에 그들이 감람원이라 하는 산에서 예루살렘으로 돌아가니, 그곳은 예루살렘에서 안식일에 걸을 만한 거리에 있었다.

Syntax at balarila: 'returned they unto Jerusalem'은 '그들이 예루살렘으로 돌아갔다'로 도치된 어순입니다. 'the mount called Olivet'은 '감람원이라 하는 산(감람산)'입니다. 'a sabbath day’s journey'는 '안식일에 걸을 만한 거리'로 아포스트로피(’)는 곡선형입니다. 긴 절입니다.

Tandaan: the mount called Olivet, which is from Jerusalem a sabbath day’s journey.

And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.

Literal na salin: And when they were come in, they went up into an upper room, where stayed both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.

Kahulugan: 그들이 들어가 다락방에 올라가니, 거기에는 베드로, 야고보, 요한, 안드레, 빌립, 도마, 바돌로매, 마태, 알패오의 아들 야고보, 셀롯인 시몬, 야고보의 형제 유다가 머물러 있었다.

Syntax at balarila: 'were come in'은 '들어갔다'입니다. 'went up into an upper room'은 '다락방에 올라갔다'입니다. 'where abode'는 '거기에 머물렀다'로 abode는 abide(머물다)의 과거형입니다. 뒤에 사도들의 이름이 나열됩니다. 매우 긴 절입니다.

Tandaan: they went up into an upper room, where abode both Peter, and James, and John.

These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

Literal na salin: These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

Kahulugan: 이들이 다 여자들과 예수의 어머니 마리아와 그의 형제들과 더불어 한마음으로 기도에 힘썼다.

Syntax at balarila: 'continued with one accord'는 '한마음으로 계속했다'로 with one accord는 '한마음으로'입니다. 'in prayer and supplication'은 '기도와 간구에'입니다. 'his brethren'은 '그의 형제들'로 brethren은 brother의 고어 복수형입니다. 긴 절입니다.

Tandaan: These all continued with one accord in prayer and supplication.

¶ And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)

Literal na salin: And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about a hundred and twenty,)

Kahulugan: 그때에 베드로가 제자들 가운데 일어서서 말하였으니, 모인 사람의 수가 약 백이십 명이었더라.

Syntax at balarila: 'stood up in the midst of the disciples'는 '제자들 가운데 일어섰다'입니다. 'the number of names together'는 '모인 사람의 수'입니다. 'about an hundred and twenty'는 '약 백이십'으로 an hundred는 a hundred의 고어 표현입니다(h 앞 an). 긴 절입니다.

Tandaan: Peter stood up in the midst of the disciples.

Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.

Literal na salin: Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spoke before concerning Judas, who was guide to them that took Jesus.

Kahulugan: 형제들아, 예수를 잡은 자들의 길잡이가 된 유다에 관하여 성령이 다윗의 입을 통해 미리 말씀하신 이 성경이 반드시 이루어져야 하였느니라.

Syntax at balarila: 'Men and brethren'은 '형제들아'라는 부름말입니다. 'must needs have been fulfilled'는 '반드시 이루어져야 했다'로 must needs는 '반드시'입니다. 'by the mouth of David spake'는 '다윗의 입을 통해 말씀하셨다'로 spake는 speak의 고어 과거형입니다. 'which was guide to them that took Jesus'는 '예수를 잡은 자들의 길잡이가 된'입니다. 매우 긴 절입니다.

Tandaan: this scripture must needs have been fulfilled ... concerning Judas.

For he was numbered with us, and had obtained part of this ministry.

Literal na salin: For he was numbered with us and had obtained part of this ministry.

Kahulugan: 이는 그가 우리 가운데 들어 이 직무의 한 부분을 맡았던 자임이라.

Syntax at balarila: 'he was numbered with us'는 '그가 우리 가운데 들었다(수에 포함되었다)'입니다. 'had obtained part of this ministry'는 '이 직무의 한 부분을 맡았다'로 ministry는 '직무, 사역'입니다.

Tandaan: he was numbered with us, and had obtained part of this ministry.

Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

Literal na salin: Now this man purchased a field with the reward of iniquity, and falling headlong, he burst apart in the middle, and all his bowels gushed out.

Kahulugan: 이 사람이 불의의 삯으로 밭을 샀다가, 거꾸러져 몸이 가운데가 터져 창자가 다 쏟아졌느니라.

Syntax at balarila: 'purchased a field with the reward of iniquity'는 '불의의 삯으로 밭을 샀다'로 iniquity는 '불의, 죄악'입니다. 'falling headlong'은 '거꾸러져'로 headlong은 '거꾸로'입니다. 'burst asunder in the midst'는 '가운데가 터졌다'로 asunder는 '갈라져'입니다. 'his bowels gushed out'은 '창자가 쏟아졌다'입니다. 매우 긴 절입니다.

Tandaan: falling headlong, he burst asunder in the midst.

And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

Literal na salin: And it was known to all the dwellers at Jerusalem, insomuch as that field is called in their own tongue, Aceldama, that is to say, The field of blood.

Kahulugan: 이 일이 예루살렘에 사는 모든 사람에게 알려져, 그 밭을 그들의 말로 아겔다마라 부르니 곧 피밭이라는 뜻이라.

Syntax at balarila: 'known unto all the dwellers at Jerusalem'은 '예루살렘에 사는 모든 사람에게 알려졌다'입니다. 'insomuch as'는 '~할 정도로, 그리하여'입니다. 'in their proper tongue'은 '그들의 말로'로 proper는 '고유한', tongue은 '언어'입니다. 'that is to say'는 '곧 ~라는 뜻이라'입니다. 매우 긴 절입니다.

Tandaan: that field is called ... Aceldama, that is to say, The field of blood.

For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

Literal na salin: For it is written in the book of Psalms, Let his habitation be desolate, and let no one dwell in it, and let another take his office.

Kahulugan: 시편에 기록하였으되, 그의 거처가 황폐하여 거기 거하는 자가 없게 하시며, 그의 직분을 타인이 취하게 하소서 하였느니라.

Syntax at balarila: 'it is written in the book of Psalms'는 '시편에 기록되었다'입니다. 'Let his habitation be desolate'는 '그의 거처가 황폐하게 하라'로 habitation은 '거처', desolate는 '황폐한'입니다. 'let no man dwell therein'은 '거기 거하는 자가 없게 하라'로 therein은 '거기에'입니다. 'his bishoprick let another take'는 '그의 직분을 타인이 취하게 하라'로 bishoprick은 '직분, 감독직'입니다. 매우 긴 절입니다.

Tandaan: Let his habitation be desolate ... and his bishoprick let another take.

Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,

Literal na salin: Therefore of these men which have accompanied us all the time that the Lord Jesus went in and out among us,

Kahulugan: 그러므로 주 예수께서 우리 가운데 다니시던 모든 때에 우리와 함께한 사람들 중에서,

Syntax at balarila: 'Wherefore'는 '그러므로'입니다. 'have companied with us'는 '우리와 함께했다'로 company가 동사로 쓰인 고어입니다. 'went in and out among us'는 '우리 가운데 다니셨다'로 일상생활을 함께함을 뜻합니다. 긴 절입니다.

Tandaan: these men which have companied with us all the time.

Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

Literal na salin: Beginning from the baptism of John, until that same day that he was taken up from us, one must be ordained to be a witness with us of his resurrection.

Kahulugan: 곧 요한의 세례로부터 우리에게서 올려지신 날까지, 한 사람을 세워 우리와 함께 그의 부활의 증인이 되게 하여야 하리라.

Syntax at balarila: 'Beginning from the baptism of John'은 '요한의 세례로부터 시작하여'입니다. 'unto that same day'는 '바로 그날까지'입니다. 'must one be ordained'은 '한 사람을 세워야 한다'로 ordain은 '세우다, 임명하다'입니다. 'a witness ... of his resurrection'은 '부활의 증인'입니다. 매우 긴 절입니다.

Tandaan: must one be ordained to be a witness with us of his resurrection.

And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.

Literal na salin: And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.

Kahulugan: 그들이 두 사람을 내세우니, 곧 유스도라고도 하는 바사바라 부르는 요셉과 맛디아였다.

Syntax at balarila: 'they appointed two'는 '두 사람을 내세웠다'입니다. 'Joseph called Barsabas'는 '바사바라 부르는 요셉'입니다. 'who was surnamed Justus'는 '유스도라는 별명을 가진'으로 surname은 '별명을 붙이다'입니다. 긴 절입니다.

Tandaan: they appointed two, Joseph called Barsabas ... and Matthias.

And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,

Literal na salin: And they prayed and said, You, Lord, who know the hearts of all men, show which of these two you have chosen,

Kahulugan: 그들이 기도하여 이르되, 뭇 사람의 마음을 아시는 주여, 이 두 사람 중에 누구를 택하셨는지 보이소서,

Syntax at balarila: 'Thou, Lord, which knowest the hearts of all men'은 '뭇 사람의 마음을 아시는 주여'로 thou는 '당신', knowest는 know의 고어 2인칭입니다. 'shew whether of these two thou hast chosen'은 '이 두 사람 중에 누구를 택하셨는지 보이소서'로 shew는 show의 고어 철자, whether of these two는 '이 둘 중 어느 쪽'입니다. 긴 절입니다.

Tandaan: Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen.

That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

Literal na salin: That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

Kahulugan: 유다는 범죄하여 이 직무와 사도의 직분을 버리고 제 곳으로 갔으니, 그 자리를 대신할 사람을 보이소서.

Syntax at balarila: 'take part of this ministry and apostleship'는 '이 직무와 사도의 직분을 맡다'입니다. 'from which Judas by transgression fell'은 '유다가 범죄하여 떠난'으로 transgression은 '범죄, 위반'입니다. 'go to his own place'는 '제 곳으로 가다'입니다. 긴 절입니다.

Tandaan: from which Judas by transgression fell, that he might go to his own place.

And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

Literal na salin: And they gave forth their lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.

Kahulugan: 그들이 제비를 뽑으니 제비가 맛디아에게 떨어지매, 그가 열한 사도와 함께 수에 들었다.

Syntax at balarila: 'gave forth their lots'는 '제비를 뽑았다'로 lot은 '제비'입니다. 'the lot fell upon Matthias'는 '제비가 맛디아에게 떨어졌다'입니다. 'he was numbered with the eleven apostles'는 '열한 사도와 함께 수에 들었다'입니다. 긴 절입니다.

Tandaan: the lot fell upon Matthias; and he was numbered with the eleven apostles.