KJV 1769 · Juan Kabanata 1

In the beginning was the Word, and the Word was with God, and the Word was God.

Literal na salin: In the beginning was the Word, and the Word was with God, and the Word was God.

Kahulugan: 태초에 말씀이 계셨고, 그 말씀이 하나님과 함께 계셨으며, 그 말씀이 곧 하나님이셨다.

Syntax at balarila: 'the Word'는 헬라어 logos를 옮긴 표현입니다. 'was with God'과 'was God'이 나란히 놓여 관계와 정체성을 함께 나타냅니다.

Tandaan: the Word was God.

The same was in the beginning with God.

Literal na salin: He was in the beginning with God.

Kahulugan: 그 말씀이 태초부터 하나님과 함께 계셨다.

Syntax at balarila: 'The same'은 앞 절의 the Word를 다시 가리키는 지시 표현으로 He의 의미입니다.

Tandaan: The same was in the beginning.

All things were made by him; and without him was not any thing made that was made.

Literal na salin: All things were made through him, and without him nothing was made that was made.

Kahulugan: 모든 것이 그분으로 말미암아 지어졌고, 지어진 것 중에 그분 없이 된 것은 하나도 없다.

Syntax at balarila: 'were made by him'은 그분을 통해 창조되었다는 뜻입니다. 'not any thing'은 이중 부정처럼 보이지만 강조된 nothing의 의미입니다.

Tandaan: All things were made by him.

In him was life; and the life was the light of men.

Literal na salin: In him was life, and the life was the light of men.

Kahulugan: 그분 안에 생명이 있었고, 그 생명이 사람들의 빛이었다.

Syntax at balarila: 'life'와 'light'가 연결되어 생명에서 빛으로 의미가 이어집니다.

Tandaan: the life was the light of men.

And the light shineth in darkness; and the darkness comprehended it not.

Literal na salin: The light shines in the darkness, and the darkness did not comprehend it.

Kahulugan: 빛이 어둠 속에서 비치지만, 어둠은 그 빛을 깨닫지(받아들이지) 못했다.

Syntax at balarila: 'shineth'는 shines의 고어형입니다. 'comprehended'는 여기서 이해하다 또는 제압하다의 뉘앙스로 검수가 필요합니다.

Tandaan: the light shineth in darkness.

¶ There was a man sent from God, whose name was John.

Literal na salin: There was a man sent from God whose name was John.

Kahulugan: 하나님께로부터 보내심을 받은 사람이 있었는데, 그의 이름은 요한이었다.

Syntax at balarila: 'sent from God'은 그를 수식하는 과거분사 구문입니다. 여기 John은 세례 요한입니다.

Tandaan: a man sent from God.

The same came for a witness, to bear witness of the Light, that all men through him might believe.

Literal na salin: He came as a witness, to bear witness of the Light, so that all men might believe through him.

Kahulugan: 그는 빛을 증언하는 증인으로 와서, 모든 사람이 그를 통해 믿게 하려 했다.

Syntax at balarila: 'for a witness'와 'to bear witness'는 같은 목적을 강조합니다. 'that ... might believe'는 목적절입니다.

Tandaan: to bear witness of the Light.

He was not that Light, but was sent to bear witness of that Light.

Literal na salin: He was not that Light, but was sent to bear witness of that Light.

Kahulugan: 요한 자신은 그 빛이 아니었고, 그 빛을 증언하도록 보내심을 받았다.

Syntax at balarila: 'not that Light, but ...' 구조로 요한과 빛을 분명히 구분합니다.

Tandaan: He was not that Light.

That was the true Light, which lighteth every man that cometh into the world.

Literal na salin: That was the true Light which gives light to every man that comes into the world.

Kahulugan: 참 빛이 있어, 세상에 오는 모든 사람을 비춘다.

Syntax at balarila: 'lighteth'는 gives light의 고어형이고 'cometh'는 comes의 고어형입니다.

Tandaan: the true Light ... lighteth every man.

He was in the world, and the world was made by him, and the world knew him not.

Literal na salin: He was in the world, and the world was made through him, and the world did not know him.

Kahulugan: 그분이 세상에 계셨고 세상이 그분으로 지어졌으나, 세상은 그분을 알아보지 못했다.

Syntax at balarila: 'knew him not'은 did not know him의 어순입니다. 세 개의 절이 대조를 이룹니다.

Tandaan: the world knew him not.

He came unto his own, and his own received him not.

Literal na salin: He came to his own, and his own did not receive him.

Kahulugan: 그분이 자기 백성에게 오셨으나, 그들은 그분을 영접하지 않았다.

Syntax at balarila: 'his own'은 자기 소유/백성을 뜻합니다. 'received him not'은 did not receive him의 어순입니다.

Tandaan: his own received him not.

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

Literal na salin: But to all who received him, he gave power to become the sons of God, to those who believe on his name.

Kahulugan: 그러나 그분을 영접한 모든 이, 곧 그분의 이름을 믿는 이들에게는 하나님의 자녀가 되는 권세를 주셨다.

Syntax at balarila: 'as many as'는 all who의 뜻입니다. 'believe on his name'은 그의 이름을 믿는다는 표현입니다. 마지막 콜론은 다음 절로 이어집니다.

Tandaan: power to become the sons of God.

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

Literal na salin: Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

Kahulugan: 이들은 혈통이나 육신의 뜻이나 사람의 뜻으로 난 것이 아니라, 하나님께로부터 난 자들이다.

Syntax at balarila: 'not of ... nor of ... nor of ... but of'는 세 가지를 부정하고 마지막 하나를 강조하는 구조입니다.

Tandaan: born ... but of God.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Literal na salin: And the Word became flesh and dwelt among us, and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth.

Kahulugan: 말씀이 육신이 되어 우리 가운데 거하셨고, 우리는 아버지의 독생자의 영광과 같은 그분의 영광을 보았으니, 그분은 은혜와 진리가 충만하셨다.

Syntax at balarila: 'was made flesh'는 became flesh의 뜻입니다. 'beheld'는 보았다, 'only begotten'은 독생의 의미로 검수가 필요합니다. 긴 절로 review1 분할 후보입니다.

Tandaan: the Word was made flesh.

¶ John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

Literal na salin: John bore witness of him and cried out, saying, This was he of whom I spoke, He who comes after me is preferred before me, for he was before me.

Kahulugan: 요한이 그분에 대해 증언하며 외쳤다. 내가 말한 분이 바로 이분이시니, 내 뒤에 오시는 분이 나보다 앞서신다. 그분이 나보다 먼저 계셨기 때문이다.

Syntax at balarila: 'bare witness'는 bore witness, 'spake'는 spoke, 'cometh'는 comes의 고어형입니다. 긴 절로 review1 분할 후보입니다.

Tandaan: preferred before me: for he was before me.

And of his fulness have all we received, and grace for grace.

Literal na salin: And of his fulness we have all received, grace upon grace.

Kahulugan: 우리 모두가 그분의 충만함에서 받았으니, 은혜 위에 은혜를 받았다.

Syntax at balarila: 'fulness'는 fullness의 고어 철자입니다. 'grace for grace'는 은혜에 더한 은혜의 뜻입니다.

Tandaan: grace for grace.

For the law was given by Moses, but grace and truth came by Jesus Christ.

Literal na salin: For the law was given by Moses, but grace and truth came by Jesus Christ.

Kahulugan: 율법은 모세를 통해 주어졌으나, 은혜와 진리는 예수 그리스도로 말미암아 왔다.

Syntax at balarila: 'by Moses'와 'by Jesus Christ'가 대조되며 율법과 은혜/진리를 비교합니다.

Tandaan: grace and truth came by Jesus Christ.

No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

Literal na salin: No man has seen God at any time; the only begotten Son, who is in the bosom of the Father, he has declared him.

Kahulugan: 아무도 하나님을 본 적이 없으나, 아버지의 품 안에 계신 독생자가 그분을 알려 주셨다.

Syntax at balarila: 'hath'는 has, 'declared'는 드러내어 알렸다는 뜻입니다. 'bosom'은 품/가까운 관계를 비유합니다.

Tandaan: he hath declared him.

¶ And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

Literal na salin: And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who are you?

Kahulugan: 이것이 요한의 증언이다. 유대인들이 예루살렘에서 제사장들과 레위인들을 보내 그가 누구인지 물었을 때의 일이다.

Syntax at balarila: 'record'는 여기서 testimony의 뜻입니다. 'art thou'는 are you의 고어형입니다.

Tandaan: Who art thou?

And he confessed, and denied not; but confessed, I am not the Christ.

Literal na salin: And he confessed and did not deny, but confessed, I am not the Christ.

Kahulugan: 요한은 부인하지 않고 분명히 고백하여, 자신은 그리스도가 아니라고 말했다.

Syntax at balarila: 'denied not'은 did not deny의 어순입니다. 'confessed'가 반복되어 분명함을 강조합니다.

Tandaan: I am not the Christ.

And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

Literal na salin: They asked him, What then? Are you Elijah? He said, I am not. Are you that prophet? He answered, No.

Kahulugan: 그들이 다시 물었다. 그러면 누구냐? 네가 엘리야냐? 요한이 아니라고 답했다. 네가 그 선지자냐? 그가 아니라고 답했다.

Syntax at balarila: 'Elias'는 엘리야(Elijah)의 KJV 표기입니다. 'saith'는 says의 고어형입니다.

Tandaan: Art thou Elias? I am not.

Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

Literal na salin: Then they said to him, Who are you? so that we may give an answer to those who sent us. What do you say of yourself?

Kahulugan: 그들이 다시 물었다. 너는 누구냐? 우리를 보낸 이들에게 답하려 하니, 너 자신에 대해 무엇이라 말하느냐?

Syntax at balarila: 'art thou'는 are you, 'sayest thou'는 do you say, 'thyself'는 yourself의 고어형입니다.

Tandaan: What sayest thou of thyself?

He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

Literal na salin: He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as the prophet Isaiah said.

Kahulugan: 요한이 답했다. 나는 광야에서 외치는 자의 소리이니, 선지자 이사야가 말한 대로 주의 길을 곧게 하라.

Syntax at balarila: 'Esaias'는 이사야(Isaiah)의 KJV 표기입니다. 이사야 40:3을 인용합니다.

Tandaan: the voice of one crying in the wilderness.

And they which were sent were of the Pharisees.

Literal na salin: And those who were sent were of the Pharisees.

Kahulugan: 보냄을 받은 그 사람들은 바리새인들에게 속한 자들이었다.

Syntax at balarila: 'which were sent'은 who were sent의 어순입니다. 'of the Pharisees'는 바리새파 소속을 뜻합니다.

Tandaan: they ... were of the Pharisees.

And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

Literal na salin: And they asked him and said, Why then do you baptize, if you are not that Christ, nor Elijah, nor that prophet?

Kahulugan: 그들이 물었다. 네가 그리스도도, 엘리야도, 그 선지자도 아니라면 어찌하여 세례를 주느냐?

Syntax at balarila: 'baptizest thou'는 do you baptize, 'thou be'는 you are의 고어형입니다. 'nor ... neither'는 nor의 의미로 반복됩니다.

Tandaan: Why baptizest thou then?

John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

Literal na salin: John answered them, saying, I baptize with water, but there stands one among you whom you do not know.

Kahulugan: 요한이 답했다. 나는 물로 세례를 주지만, 너희 가운데 너희가 알지 못하는 한 분이 서 계신다.

Syntax at balarila: 'standeth'는 stands, 'ye'는 you의 고어형입니다. 마지막 세미콜론은 다음 절로 이어집니다.

Tandaan: one among you, whom ye know not.

He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.

Literal na salin: He it is who, coming after me, is preferred before me, whose shoe's strap I am not worthy to untie.

Kahulugan: 그분이 바로 내 뒤에 오시지만 나보다 앞서신 분이니, 나는 그분의 신발 끈을 풀 자격도 없다.

Syntax at balarila: 'latchet'은 신발 끈, 'unloose'는 풀다의 뜻입니다. 겸손한 표현입니다.

Tandaan: shoe’s latchet I am not worthy to unloose.

These things were done in Bethabara beyond Jordan, where John was baptizing.

Literal na salin: These things were done in Bethabara beyond the Jordan, where John was baptizing.

Kahulugan: 이 일들은 요단강 건너편 베다바라에서 있었으며, 그곳에서 요한이 세례를 주고 있었다.

Syntax at balarila: 'Bethabara'는 지명입니다. 'beyond Jordan'은 요단강 건너편을 뜻합니다.

Tandaan: in Bethabara beyond Jordan.

¶ The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

Literal na salin: The next day John sees Jesus coming to him and says, Behold the Lamb of God, who takes away the sin of the world.

Kahulugan: 이튿날 요한이 예수께서 자기에게 오시는 것을 보고 말했다. 보라, 세상의 죄를 지고 가시는 하나님의 어린 양이다.

Syntax at balarila: 'seeth'는 sees, 'saith'는 says, 'taketh'는 takes의 고어형입니다.

Tandaan: Behold the Lamb of God.

This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

Literal na salin: This is he of whom I said, After me comes a man who is preferred before me, for he was before me.

Kahulugan: 이분이 내가 말한 그분이다. 내 뒤에 오시는 분이 나보다 앞서시니, 그분이 나보다 먼저 계셨기 때문이다.

Syntax at balarila: 'cometh'는 comes, 'which'는 who의 의미입니다. 콜론 이후가 이유를 설명합니다.

Tandaan: After me cometh a man.

And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

Literal na salin: And I did not know him, but that he should be made manifest to Israel, therefore I came baptizing with water.

Kahulugan: 나도 그분을 알지 못했으나, 그분이 이스라엘에 나타나시도록 하려고 내가 와서 물로 세례를 주는 것이다.

Syntax at balarila: 'knew him not'은 did not know him의 어순입니다. 'made manifest'는 드러나다, 'am I come'은 I came/have come의 고어 구문입니다.

Tandaan: made manifest to Israel.

And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

Literal na salin: And John bore witness, saying, I saw the Spirit descending from heaven like a dove, and it remained upon him.

Kahulugan: 요한이 증언했다. 나는 성령이 비둘기같이 하늘에서 내려와 그분 위에 머무는 것을 보았다.

Syntax at balarila: 'bare record'는 bore witness, 'abode'는 remained의 고어형입니다.

Tandaan: the Spirit descending ... like a dove.

And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

Literal na salin: And I did not know him, but he who sent me to baptize with water said to me, Upon whom you shall see the Spirit descending and remaining, the same is he who baptizes with the Holy Ghost.

Kahulugan: 나도 그분을 알지 못했으나, 나를 보내어 물로 세례를 주게 하신 분이 내게 말씀하셨다. 성령이 내려와 머무는 것을 네가 보는 그분이 곧 성령으로 세례를 주시는 분이다.

Syntax at balarila: 'thou shalt'는 you shall, 'baptizeth'는 baptizes의 고어형이고 'Holy Ghost'는 성령(Holy Spirit)의 KJV 표현입니다. 긴 절로 review1 분할 후보입니다.

Tandaan: he which baptizeth with the Holy Ghost.

And I saw, and bare record that this is the Son of God.

Literal na salin: And I saw and bore witness that this is the Son of God.

Kahulugan: 나는 보았고, 이분이 하나님의 아들이심을 증언했다.

Syntax at balarila: 'bare record'는 bore witness의 고어형입니다.

Tandaan: this is the Son of God.

¶ Again the next day after John stood, and two of his disciples;

Literal na salin: Again the next day John stood with two of his disciples.

Kahulugan: 또 이튿날 요한이 자기 제자 두 사람과 함께 서 있었다.

Syntax at balarila: 'the next day after'는 다음 날을 가리킵니다. 마지막 세미콜론은 다음 절로 이어집니다.

Tandaan: two of his disciples.

And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

Literal na salin: And looking at Jesus as he walked, he says, Behold the Lamb of God.

Kahulugan: 요한이 걸어가시는 예수를 바라보며 말했다. 보라, 하나님의 어린 양이다.

Syntax at balarila: 'looking upon'은 looking at, 'saith'는 says의 고어형입니다.

Tandaan: Behold the Lamb of God!

And the two disciples heard him speak, and they followed Jesus.

Literal na salin: And the two disciples heard him speak, and they followed Jesus.

Kahulugan: 그 두 제자가 요한의 말을 듣고 예수를 따라갔다.

Syntax at balarila: 'heard him speak'에서 speak는 원형 부정사로 듣다의 목적이 됩니다.

Tandaan: they followed Jesus.

Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

Literal na salin: Then Jesus turned and saw them following, and said to them, What do you seek? They said to him, Rabbi, which means, being interpreted, Master, where do you dwell?

Kahulugan: 예수께서 돌아서서 그들이 따르는 것을 보시고 물으셨다. 무엇을 찾느냐? 그들이 답했다. 랍비여, 곧 선생님이여, 어디에 머무십니까?

Syntax at balarila: 'saith'는 says, 'seek ye'는 do you seek, 'dwellest thou'는 do you dwell의 고어형입니다. 'Rabbi'를 Master로 풀이합니다. 긴 절로 review1 분할 후보입니다.

Tandaan: What seek ye? where dwellest thou?

He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

Literal na salin: He says to them, Come and see. They came and saw where he dwelt and stayed with him that day, for it was about the tenth hour.

Kahulugan: 예수께서 말씀하셨다. 와서 보라. 그들이 가서 그분이 머무시는 곳을 보고 그날 그분과 함께 머물렀으니, 때는 제십시쯤이었다.

Syntax at balarila: 'saith'는 says, 'dwelt'는 dwelled, 'abode'는 stayed의 고어형입니다. 'tenth hour'는 당시 시간 셈법으로 검수가 필요합니다.

Tandaan: Come and see.

One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.

Literal na salin: One of the two who heard John speak and followed him was Andrew, Simon Peter's brother.

Kahulugan: 요한의 말을 듣고 예수를 따른 두 사람 중 하나는 시몬 베드로의 형제 안드레였다.

Syntax at balarila: 'which heard'는 who heard의 어순입니다. 'Simon Peter’s brother'에 소유격을 씁니다.

Tandaan: was Andrew, Simon Peter’s brother.

He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

Literal na salin: He first finds his own brother Simon and says to him, We have found the Messiah, which means, being interpreted, the Christ.

Kahulugan: 안드레가 먼저 자기 형제 시몬을 찾아 말했다. 우리가 메시아 곧 그리스도를 만났다.

Syntax at balarila: 'findeth'는 finds, 'saith'는 says의 고어형입니다. 'Messias'는 메시아의 KJV 표기로 the Christ로 풀이됩니다.

Tandaan: We have found the Messias.

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

Literal na salin: And he brought him to Jesus. When Jesus beheld him, he said, You are Simon the son of Jonah; you shall be called Cephas, which means, by interpretation, A stone.

Kahulugan: 안드레가 시몬을 예수께 데려갔다. 예수께서 그를 보시고 말씀하셨다. 너는 요나의 아들 시몬이니, 장차 게바라 불릴 것이다. 게바는 번역하면 돌이다.

Syntax at balarila: 'beheld'는 보았다, 'Thou art'는 you are, 'thou shalt'는 you shall의 고어형입니다. 'Cephas'를 A stone으로 풀이합니다. 긴 절로 review1 분할 후보입니다.

Tandaan: thou shalt be called Cephas.

¶ The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

Literal na salin: The next day Jesus wanted to go forth into Galilee, and finds Philip, and says to him, Follow me.

Kahulugan: 이튿날 예수께서 갈릴리로 가려 하시다가 빌립을 만나 말씀하셨다. 나를 따르라.

Syntax at balarila: 'would go forth'는 가려 했다는 뜻입니다. 'findeth'는 finds, 'saith'는 says의 고어형입니다.

Tandaan: Follow me.

Now Philip was of Bethsaida, the city of Andrew and Peter.

Literal na salin: Now Philip was of Bethsaida, the city of Andrew and Peter.

Kahulugan: 빌립은 안드레와 베드로의 동네인 벳새다 출신이었다.

Syntax at balarila: 'was of Bethsaida'는 벳새다 출신이라는 뜻입니다.

Tandaan: Philip was of Bethsaida.

Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

Literal na salin: Philip finds Nathanael and says to him, We have found him of whom Moses in the law and the prophets wrote, Jesus of Nazareth, the son of Joseph.

Kahulugan: 빌립이 나다나엘을 찾아 말했다. 모세가 율법에, 또 선지자들이 기록한 그분을 우리가 만났으니, 곧 나사렛 출신 요셉의 아들 예수다.

Syntax at balarila: 'findeth'는 finds, 'saith'는 says, 'did write'는 wrote의 강조 과거형입니다. 긴 절로 review1 분할 후보입니다.

Tandaan: We have found him.

And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

Literal na salin: And Nathanael said to him, Can any good thing come out of Nazareth? Philip says to him, Come and see.

Kahulugan: 나다나엘이 말했다. 나사렛에서 무슨 선한 것이 날 수 있겠느냐? 빌립이 답했다. 와서 보라.

Syntax at balarila: 'Can there any good thing come'은 의문문 어순이며 회의적 태도를 보입니다. 'saith'는 says의 고어형입니다.

Tandaan: Can there any good thing come out of Nazareth?

Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

Literal na salin: Jesus saw Nathanael coming to him and says of him, Behold an Israelite indeed, in whom is no guile.

Kahulugan: 예수께서 나다나엘이 오는 것을 보시고 그에 대해 말씀하셨다. 보라, 참 이스라엘 사람이니, 그 속에 거짓이 없다.

Syntax at balarila: 'saith'는 says, 'guile'은 속임수/거짓의 뜻입니다. 'indeed'는 참으로의 강조입니다.

Tandaan: in whom is no guile!

Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

Literal na salin: Nathanael says to him, How do you know me? Jesus answered and said to him, Before Philip called you, when you were under the fig tree, I saw you.

Kahulugan: 나다나엘이 물었다. 어떻게 저를 아십니까? 예수께서 답하셨다. 빌립이 너를 부르기 전, 네가 무화과나무 아래 있을 때 내가 너를 보았다.

Syntax at balarila: 'saith'는 says, 'Whence'는 from where/how, 'knowest thou'는 do you know, 'thee'는 you, 'thou wast'는 you were의 고어형입니다. 긴 절로 review1 분할 후보입니다.

Tandaan: when thou wast under the fig tree.

Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

Literal na salin: Nathanael answered and says to him, Rabbi, you are the Son of God; you are the King of Israel.

Kahulugan: 나다나엘이 답했다. 랍비여, 당신은 하나님의 아들이시며 이스라엘의 왕이십니다.

Syntax at balarila: 'saith'는 says, 'thou art'는 you are의 고어형입니다. 두 호칭이 나란히 고백됩니다.

Tandaan: thou art the Son of God.

Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

Literal na salin: Jesus answered and said to him, Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these.

Kahulugan: 예수께서 답하셨다. 내가 무화과나무 아래서 너를 보았다고 말했기 때문에 믿느냐? 너는 이보다 더 큰 일들을 보게 될 것이다.

Syntax at balarila: 'thee'는 you, 'believest thou'는 do you believe, 'thou shalt'는 you shall의 고어형입니다. 긴 절로 review1 분할 후보입니다.

Tandaan: thou shalt see greater things.

And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

Literal na salin: And he says to him, Truly, truly, I say to you, Hereafter you shall see heaven open and the angels of God ascending and descending upon the Son of man.

Kahulugan: 예수께서 말씀하셨다. 진실로 진실로 너희에게 이르노니, 이제부터 너희는 하늘이 열리고 하나님의 천사들이 인자 위에 오르락내리락하는 것을 보게 될 것이다.

Syntax at balarila: 'saith'는 says, 'Verily, verily'는 truly truly의 강조, 'Hereafter'는 이제부터, 'ye'는 you의 고어형입니다. 'Son of man'은 예수의 자기 호칭입니다. 긴 절로 review1 분할 후보입니다.

Tandaan: the angels of God ascending and descending.