KJV 1769 · Mateo Kabanata 1

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Literal na salin: The record of the generation of Jesus Christ, identified as David's son and Abraham's son.

Kahulugan: 예수 그리스도의 계보 기록이며, 그분이 다윗의 자손이자 아브라함의 자손임을 밝힌다.

Syntax at balarila: 'The book of the generation'은 계보 기록을 여는 KJV식 제목 표현입니다. 'the son of'는 혈통과 약속의 계승을 나타냅니다.

Tandaan: Jesus Christ, the son of David, the son of Abraham.

Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

Literal na salin: Abraham fathered Isaac; Isaac fathered Jacob; Jacob fathered Judas and his brothers.

Kahulugan: 아브라함은 이삭을 낳고, 이삭은 야곱을 낳고, 야곱은 유다와 그의 형제들을 낳았다.

Syntax at balarila: 'begat'은 fathered 또는 became the father of라는 뜻의 KJV 계보 동사입니다.

Tandaan: Abraham begat Isaac; Isaac begat Jacob.

And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

Literal na salin: Judas fathered Phares and Zara by Thamar; Phares fathered Esrom; Esrom fathered Aram.

Kahulugan: 유다는 다말에게서 베레스와 세라를 낳고, 베레스는 헤스론을 낳고, 헤스론은 아람을 낳았다.

Syntax at balarila: 'of Thamar'는 by Thamar, 즉 다말을 통해 태어났다는 뜻입니다.

Tandaan: Judas begat Phares and Zara of Thamar.

And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

Literal na salin: Aram fathered Aminadab; Aminadab fathered Naasson; Naasson fathered Salmon.

Kahulugan: 아람은 아미나답을 낳고, 아미나답은 나손을 낳고, 나손은 살몬을 낳았다.

Syntax at balarila: 반복되는 'and ... begat ...' 구조는 계보의 순서를 일정하게 이어 줍니다.

Tandaan: Aram ... Aminadab ... Naasson ... Salmon.

And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

Literal na salin: Salmon fathered Booz by Rachab; Booz fathered Obed by Ruth; Obed fathered Jesse.

Kahulugan: 살몬은 라합에게서 보아스를 낳고, 보아스는 룻에게서 오벳을 낳고, 오벳은 이새를 낳았다.

Syntax at balarila: 'of Rachab' and 'of Ruth' mark the mothers in the genealogy.

Tandaan: Booz of Rachab; Obed of Ruth.

And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

Literal na salin: Jesse fathered David the king; David the king fathered Solomon by the woman who had been Urias's wife.

Kahulugan: 이새는 다윗 왕을 낳고, 다윗 왕은 우리아의 아내였던 여인에게서 솔로몬을 낳았다.

Syntax at balarila: 'that had been the wife of Urias'는 과거에 우리아의 아내였던 사람을 설명하는 관계절입니다.

Tandaan: David the king begat Solomon.

And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

Literal na salin: Solomon fathered Roboam; Roboam fathered Abia; Abia fathered Asa.

Kahulugan: 솔로몬은 르호보암을 낳고, 르호보암은 아비야를 낳고, 아비야는 아사를 낳았다.

Syntax at balarila: 세 개의 계보 절이 semicolon으로 나란히 연결되어 있습니다.

Tandaan: Solomon ... Roboam ... Abia ... Asa.

And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

Literal na salin: Asa fathered Josaphat; Josaphat fathered Joram; Joram fathered Ozias.

Kahulugan: 아사는 여호사밧을 낳고, 여호사밧은 요람을 낳고, 요람은 웃시야를 낳았다.

Syntax at balarila: 계보에서는 이름 철자가 현대 표기와 다를 수 있으므로 KJV source spelling을 그대로 읽습니다.

Tandaan: Asa begat Josaphat.

And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

Literal na salin: Ozias fathered Joatham; Joatham fathered Achaz; Achaz fathered Ezekias.

Kahulugan: 웃시야는 요담을 낳고, 요담은 아하스를 낳고, 아하스는 히스기야를 낳았다.

Syntax at balarila: 반복 구조를 따라 이름만 바뀌는 계보 문장입니다.

Tandaan: Ozias ... Joatham ... Achaz ... Ezekias.

And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

Literal na salin: Ezekias fathered Manasses; Manasses fathered Amon; Amon fathered Josias.

Kahulugan: 히스기야는 므낫세를 낳고, 므낫세는 아몬을 낳고, 아몬은 요시야를 낳았다.

Syntax at balarila: 'begat'의 반복은 계보 정보 전달이 핵심이므로 문법 설명보다 패턴 인식이 중요합니다.

Tandaan: Ezekias begat Manasses.

And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

Literal na salin: Josias fathered Jechonias and his brothers, around the time they were carried away to Babylon.

Kahulugan: 요시야는 여고냐와 그의 형제들을 낳았는데, 그 무렵 그들은 바벨론으로 끌려갔다.

Syntax at balarila: 'about the time' means around the time. 'carried away to Babylon' describes exile.

Tandaan: carried away to Babylon.

And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

Literal na salin: After they were brought to Babylon, Jechonias fathered Salathiel, and Salathiel fathered Zorobabel.

Kahulugan: 그들이 바벨론으로 옮겨진 뒤, 여고냐는 스알디엘을 낳고 스알디엘은 스룹바벨을 낳았다.

Syntax at balarila: 'after they were brought to Babylon' is a time clause before the genealogy statement.

Tandaan: after they were brought to Babylon.

And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

Literal na salin: Zorobabel fathered Abiud; Abiud fathered Eliakim; Eliakim fathered Azor.

Kahulugan: 스룹바벨은 아비훗을 낳고, 아비훗은 엘리아김을 낳고, 엘리아김은 아소르를 낳았다.

Syntax at balarila: 세 개의 'begat' 절이 같은 구조로 이어집니다.

Tandaan: Zorobabel ... Abiud ... Eliakim ... Azor.

And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

Literal na salin: Azor fathered Sadoc; Sadoc fathered Achim; Achim fathered Eliud.

Kahulugan: 아소르는 사독을 낳고, 사독은 아킴을 낳고, 아킴은 엘리웃을 낳았다.

Syntax at balarila: 계보 문장에서는 punctuation이 세대 구분을 도와줍니다.

Tandaan: Azor begat Sadoc.

And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

Literal na salin: Eliud fathered Eleazar; Eleazar fathered Matthan; Matthan fathered Jacob.

Kahulugan: 엘리웃은 엘르아살을 낳고, 엘르아살은 맛단을 낳고, 맛단은 야곱을 낳았다.

Syntax at balarila: 같은 동사 'begat'이 반복되어 계보의 리듬을 만듭니다.

Tandaan: Eliud ... Eleazar ... Matthan ... Jacob.

And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

Literal na salin: Jacob fathered Joseph, Mary's husband; from Mary was born Jesus, who is called Christ.

Kahulugan: 야곱은 마리아의 남편 요셉을 낳았고, 마리아에게서 그리스도라 불리는 예수가 나셨다.

Syntax at balarila: 'of whom was born Jesus' shifts attention to Mary; 'whom' is singular feminine in context.

Tandaan: of whom was born Jesus, who is called Christ.

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

Literal na salin: All the generations are counted as fourteen from Abraham to David, fourteen from David to the exile, and fourteen from the exile to Christ.

Kahulugan: 아브라함부터 다윗까지, 다윗부터 바벨론 포로까지, 바벨론 포로부터 그리스도까지 각각 열네 대로 정리된다.

Syntax at balarila: 'from ... to/until/unto ... are fourteen generations'가 세 번 반복됩니다.

Tandaan: fourteen generations ... fourteen ... fourteen.

¶ Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

Literal na salin: The birth of Jesus Christ happened in this way: Mary, espoused to Joseph before they came together, was found with child of the Holy Ghost.

Kahulugan: 예수 그리스도의 탄생은 이러했다. 요셉과 정혼한 마리아가 함께 살기 전에 성령으로 잉태된 것이 드러났다.

Syntax at balarila: 'on this wise' means in this way. 'espoused' means betrothed, and 'with child' means pregnant.

Tandaan: the birth of Jesus Christ was on this wise.

Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

Literal na salin: Joseph, her husband, being just and unwilling to expose her publicly, intended to put her away privately.

Kahulugan: 마리아의 남편 요셉은 의로운 사람이었고 마리아를 공개적으로 드러내려 하지 않아 조용히 끊어 내려고 마음먹었다.

Syntax at balarila: 'being a just man' explains Joseph's character. 'was minded to' means intended to.

Tandaan: not willing ... publick; ... privily.

But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

Literal na salin: While Joseph considered these things, the angel of the Lord appeared in a dream and told him not to fear taking Mary, because what was conceived in her was of the Holy Ghost.

Kahulugan: 요셉이 이 일을 생각하고 있을 때 주의 천사가 꿈에 나타나, 다윗의 자손 요셉에게 마리아를 아내로 맞아들이기를 두려워하지 말라고 하며 그 잉태가 성령으로 된 것임을 알렸다.

Syntax at balarila: 'thought on these things' means considered them. 'fear not to take' means do not be afraid to take.

Tandaan: fear not to take unto thee Mary thy wife.

And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

Literal na salin: Mary will bring forth a son, and Joseph shall call his name JESUS, because he will save his people from their sins.

Kahulugan: 마리아가 아들을 낳을 것이며, 요셉은 그 이름을 예수라 불러야 한다. 이는 그가 자기 백성을 그들의 죄에서 구원할 것이기 때문이다.

Syntax at balarila: 'shall' marks a future action or command. 'for' gives the reason for the name.

Tandaan: he shall save his people from their sins.

Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

Literal na salin: All this happened so that what the Lord spoke by the prophet might be fulfilled.

Kahulugan: 이 모든 일이 된 것은 주께서 선지자를 통해 말씀하신 것이 이루어지게 하려는 것이었다.

Syntax at balarila: 'that it might be fulfilled' expresses purpose/result. 'spoken of the Lord by the prophet' means spoken by the Lord through the prophet.

Tandaan: that it might be fulfilled.

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

Literal na salin: A virgin shall be with child, bear a son, and they shall call his name Emmanuel, which means God with us.

Kahulugan: 보라, 처녀가 잉태하여 아들을 낳고 그 이름을 임마누엘이라 부를 것인데, 그 뜻은 하나님이 우리와 함께 계시다는 것이다.

Syntax at balarila: 'which being interpreted is' introduces the meaning of the name. 'with child' means pregnant.

Tandaan: Emmanuel ... God with us.

Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

Literal na salin: Joseph rose from sleep, did as the angel of the Lord had commanded him, and took his wife to himself.

Kahulugan: 요셉은 잠에서 깨어 주의 천사가 명한 대로 하여 마리아를 아내로 맞아들였다.

Syntax at balarila: 'being raised from sleep' means having awakened. 'had bidden him' means had commanded him.

Tandaan: did as the angel ... had bidden him.

And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

Literal na salin: Joseph did not know Mary until she had brought forth her firstborn son, and he called his name JESUS.

Kahulugan: 요셉은 마리아가 첫아들을 낳기까지 그녀를 알지 않았고, 그 아이의 이름을 예수라 불렀다.

Syntax at balarila: 'knew her not' is a modest KJV expression for marital relations. 'till' marks the time boundary in the sentence.

Tandaan: he called his name JESUS.