Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
1 Kings 5 Introduction
Hiram, king of Tyre, sends to congratulate Solomon on his accession to the kingdom, 1 Kings 5:1. Solomon consults him on building a temple for the Lord, and requests his assistance, 1 Kings 5:2-6. Hiram is pleased and specifies the assistance which he will afford, 1 Kings 5:7-9. He sends cedars and fir trees, 1 Kings 5:10. The return made by Solomon, 1 Kings 5:11. They form a league, 1 Kings 5:12. Solomon makes a levy of men in Israel to prepare wood and stones, 1 Kings 5:13-18.
INTRODUCTION TO 1 Kings 5
This chapter relates Solomon's preparation for building the temple: on Hiram, king of Tyre, sending a congratulatory letter to him, he returned another to him, signifying his intention to build an house for God, and requesting him to supply him with timber, and men to work it, 1 Kings 5:1; to which Hiram readily agreed, and sent him cedar and fir, and Solomon in return sent him food for his household; and things went on very amicably between them, 1 Kings 5:7; the chapter concludes with an account of Solomon's workmen, where, how, and in what they were employed, 1 Kings 5:13.
V.
In contrast with the brief notes of the previous chapter, the fifth chapter begins another section of the fuller history (1Kings 5:1 to 1Kings 9:9), describing in great detail the building and consecration of the Temple, and evidently drawn from contemporary documents.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
1Ki 5:1-6.
1Ki 5:1-6.
HIRAM SENDS TO CONGRATULATE SOLOMON.
1. Hiram . . . sent his servants unto Solomon--the grandson of David's contemporary [KITTO]; or the same Hiram [WINER and others]. The friendly relations which the king of Tyre had cultivated with David are here seen renewed with his son and successor, by a message of condolence as well as of congratulation on his accession to the throne of Israel. The alliance between the two nations had been mutually beneficial by the encouragement of useful traffic. Israel, being agricultural, furnished corn and oil, while the Tyrians, who were a commercial people, gave in exchange their Phœnician manufactures, as well as the produce of foreign lands. A special treaty was now entered into in furtherance of that undertaking which was the great work of Solomon's splendid and peaceful reign.
Hiram, king of Tyre - Menander of Ephesus, who wrote a history of Tyre in Greek, founded upon native Tyrian documents, about 300 B.C., mentioned this Hiram as the son of Abibaal king of Tyre, and said that he ascended the throne when he was nineteen; that he reigned thirty-four years, and, dying at the age of fifty-three, was succeeded by his son Baleazar. Menander spoke at some length of the dealings of Hiram with Solomon.
Sent his servants - This appears to have been an embassy of congratulation.
Hiram king of Tyre - It must have been at the beginning of Solomon's reign that these ambassadors were sent; and some suppose that the Hiram mentioned here is different from him who was the friend of David; but there seems no very solid reason for this supposition. As Hiram had intimate alliance with David, and built his palace, 2 Samuel 5:11, he wished to maintain the same good understanding with his son, of whose wisdom he had no doubt heard the most advantageous accounts; and he loved the son because he always loved the father, for Hiram was ever a lover of David.
And Hiram king of Tyre sent servants unto Solomon,.... His ambassadors, to condole him on the death of his father, and congratulate him on his accession to the throne; this king is called by the Phoenician historians (s) Hirom, and by Eupolemus (t) Suron, as he is Huram in 2 Chronicles 2:3; and by Theophilus of Antioch (u) Hierom the son of Abelmalus, in the twelfth year of whose reign the temple was built:
for he had heard that they had anointed him, king in the room of his father; that the Israelites had anointed him king:
for Hiram was ever a lover of David; a friend and ally of his; and we never read of the Tyrians being at war with him, or assisting any of his enemies.
(s) Apud Joseph. contr. Apion. l. 1. c. 17, 18. (t) Apud Euseb. Praepar. Evangel. l. 9. c. 33, 34. (u) Ad Antolyc. l. 3. p. 131, 132.
The great work which Solomon was raised up to do was the building of the temple; his wealth and wisdom were given him to qualify him for that. In this, especially, he was to be a type of Christ, for "he shall build the temple of the Lord," Zec 6:12. In this chapter we have an account of the preparations he made for that and his other buildings. Gold and silver his good father had prepared in abundance, but timber and stones he must get ready; and about these we have him treating with Hiram king of Tyre. I. Hiram congratulated him on his accession to the throne, 1Ki 5:1. II. Solomon signified to him his design to build the temple and desired him to furnish him with workmen, 1Ki 5:2-6. III. Hiram agreed to do it, 1Ki 5:7-9. IV. Solomon's work was accordingly well done and Hiram's workmen were well paid, 1Ki 5:10-18.