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Matthew Henry's Complete Commentary

Matthew Henry · 1714

Domaine public

Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Calvin's Commentaries

John Calvin · 1850

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종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)

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Matthew Poole's Annotations upon the Holy Bible

Matthew Poole · 1685

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간결 절별 전권 개혁주의 주석

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The Pulpit Commentary

ed. H.D.M. Spence & Joseph S. Exell · 1890

Domaine public

전권 강해·설교·예화 풍부 (항목 대량)

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Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

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구약 학술 표준 — 히브리어·문헌비평·고대근동 배경

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Ellicott's Commentary for English Readers

ed. Charles J. Ellicott · 1878

Domaine public

학술+가독 균형 전권 주석

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Cambridge Bible for Schools and Colleges

Cambridge (다저자) · 1900

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준전권 준학술 (권별 저자·연도 확인)

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Vincent's Word Studies in the New Testament

Marvin R. Vincent · 1887

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신약 헬라어 단어 연구

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Word Pictures in the New Testament

A.T. Robertson · 1933

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헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)

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The Expositor's Greek Testament

ed. W. Robertson Nicoll (다저자) · 1910

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헬라어 신약 학술 (권별 저자 PD 확인 필요)

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Meyer's Critical and Exegetical Commentary on the New Testament

Heinrich A.W. Meyer · 1880

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신약 학술 정밀주해 (독일 — K&D 대응)

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Wesley's Explanatory Notes

John Wesley · 1755

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간결 실용 전권(NT 1755 / OT 1765) 웨슬리안

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Benson's Commentary of the Old and New Testaments

Joseph Benson · 1815

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웨슬리안 전권 주석

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MacLaren's Expositions of Holy Scripture

Alexander Maclaren · 1910

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설교형 강해 명저 (전권, 절별 가공 필요)

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The People's New Testament

B.W. Johnson · 1891

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평이 절별 신약 해설 (일반신자·모바일)

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Hodge's Commentary on the New Testament

Charles Hodge · 1860

Domaine public

프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)

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1 Samuel Chapitre 15 서론

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Matthew Henry's Complete Commentary

Sans titre

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In this chapter we have the final rejection of Saul from being king, for his disobedience to God's command in not utterly destroying the Amalekites. By his wars and victories he hoped to magnify and perpetuate his own name and honour, but, by his mismanagement of them, he ruined himself, and laid his honour in the dust. Here is, I. The commission God gave him to destroy the Amalekites, with a command to do it utterly, 1Sa 15:1-3. II. Saul's preparation for this expedition, 1Sa 15:4-6. III. His success, and partial execution of this commission, 1Sa 15:7-9. IV. His examination before Samuel, and sentence passed upon him, notwithstanding the many frivolous pleas he made to excuse himself, 1Sa 15:10-31. V. The slaying of Agag, 1Sa 15:32,33. VI. Samuel's final farewell to Saul, 1Sa 15:34,35.

Adam Clarke's Commentary and Critical Notes on the Bible

1 Samuel 15 Introduction

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Samuel sends Saul to destroy the Amalekites, and all their substance, 1 Samuel 15:1-3. Saul collects an immense army and comes against their city, 1 Samuel 15:4, 1 Samuel 15:5. He desires the Kenites to remove from among the Amalekites, 1 Samuel 15:6. He smites the Amalekites, and takes their king, Agag, prisoner, and saves the best of the spoil, 1 Samuel 15:7-9. The Lord is displeased, and sends Samuel to reprove him, 1 Samuel 15:10, 1 Samuel 15:11. The conversation between Samuel and Saul, in which the latter endeavors to justify his conduct, 1 Samuel 15:12-23. He is convinced that he has done wrong, and asks pardon, 1 Samuel 15:24-31. Samuel causes Agag to be slain; for which he assigns the reasons, 1 Samuel 15:32-35.

John Gill's Exposition of the Bible

1 Samuel 15 Introduction

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INTRODUCTION TO FIRST SAMUEL 15

In this chapter are recorded the order Saul had from the Lord to destroy Amalek utterly, 1 Samuel 15:1 the preparation he made to put it in execution, and the success thereof, 1 Samuel 15:4 the offence the Lord took at his not obeying his order thoroughly, with which Samuel was made acquainted, and which grieved him, 1 Samuel 15:10, upon which he went out to meet Saul, and reprove him; and a long discourse upon the subject passed between them, the issue of which was, that by an irrevocable decree he was rejected from being king, 1 Samuel 15:12 and the chapter is concluded with an account of Samuel's hewing in pieces Agag king of Amalek, and of his final departure from Saul, 1 Samuel 15:32.

Ellicott's Commentary for English Readers

1 Samuel 15 Introduction

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XV.

(1Samuel 15:1-35) The War with Amalek.—Saul’s Disobedience to the Will of God in the matter of Sparing the King and the Choicest of the Plunder.—The Last Meeting in Life of Saul and Samuel.—The Prophet reproaches the King.—Death of Agag at the hands of Samuel.

EXCURSUS G: ON THE CONDUCT OF AGAG, KING OF AMALEK, WHEN SAMUEL SLEW HIM BEFORE THE LORD (1 Samuel 15).

Although, on the whole, we prefer the usual interpretation of this scene, which the English Version clearly suggests—viz., that Agag, finding that the warrior-king had spared him, ceased to have any apprehensions any longer for his life, and that when summoned into the presence of the old prophet, came in a comparatively happy and joyous state of mind, imagining that he was only to be presented in a formal manner to the chief religious official in Israel—still, there is another and most interesting interpretation of this singular scene, which has the support of the distinguished scholar and expositor, Ewald. This interpretation of the original understands that the conquered Amalekite monarch was fully aware that the summons into the presence of the dread seer meant a summons to death, and that, conscious of his impending doom, he braced himself up as a warrior-king to meet his end heroically with a smile. Agag then met his fate “with delight” (this is the word rendered in English delicately), and cries out, moved by a lofty, fearless impulse, “Surely the bitterness of death is past.” This willingness to die on the part of the royal captive was regarded by the people as a happy omen; and possbfy, if we adopt this interpretation of the episode, this was one of the reasons which had preserved the circumstances of the incident with such exact detail, for there was a deeply rooted persuasion among the ancients that if the victims resisted when led to the altar, the incident was one of evil omen.

Compare the words which Æschylus, in the Agamemnon, puts into Cassandra’s mouth before her death. If we understand the words of Agag in the sense suggested in this Excursus, the captive Trojan princess met her death in a similar spirit.

Cassandra. I will dare to die . . . I pray that I may receive a mortal blow—and without a struggle . . . that I close my eyes.

Chorus. . . . If thou really art acquainted with thy doom, how comes it that, like a divinely-guided heifer, thou advancest so courageously to the altar?—Agamemnon, 1261-1269

1 Samuel Chapitre 15 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

1Sa 15:1-6.

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1Sa 15:1-6.

SAUL SENT TO DESTROY AMALEK.

1. Samuel also said unto Saul, The Lord sent me to anoint thee . . .: now therefore hearken thou unto . . . the Lord--Several years had been passed in successful military operations against troublesome neighbors. During these Saul had been left to act in a great measure at his own discretion as an independent prince. Now a second test is proposed of his possessing the character of a theocratic monarch in Israel; and in announcing the duty required of him, Samuel brought before him his official station as the Lord's vicegerent, and the peculiar obligation under which he was laid to act in that capacity. He had formerly done wrong, for which a severe rebuke and threatening were administered to him

(1Sa 13:13, 14).

Now an opportunity was afforded him of retrieving that error by an exact obedience to the divine command.

Barnes' Notes on the Bible

1 Samuel 15:1

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The absence of all chronology or note of time is remarkable.

Adam Clarke's Commentary and Critical Notes on the Bible

1 Samuel 15:1

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The Lord sent me to anoint thee - This gave him a right to say what immediately follows.

John Gill's Exposition of the Bible

1 Samuel 15:1

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Samuel also said unto Saul,.... When and where he said to him what follows, it is not easy to determine, perhaps at Gilgal, where they after met again:

the Lord sent me to anoint thee to be king over his people, over Israel; that is, he gave him orders to anoint him king of Israel, otherwise Saul was in providence sent to Samuel to be anointed, and not Samuel to Saul:

now therefore hearken thou unto the voice of the words of the Lord; for so great a favour, and such high honour he had conferred on him, laid him under great obligation to obey the commands of the Lord; and whereas he had been deficient in one instance before, for which he had been reproved, he suggests, that now he should take care to observe and do, particularly and punctually, what should be enjoined him.