Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
2 Chronicles 21 Introduction
Jehoram succeeds his father Jehoshaphat; and commences his reign with the murder of his brethren, and of several of the princes of Israel, 2 Chronicles 21:1-5. He walks in the way of Ahab, whose bad daughter, Athaliah, he had married, 2 Chronicles 21:6. God remembers his covenant with David, and does not destroy the nation, 2 Chronicles 21:7. The Edomites revolt, 2 Chronicles 21:8-10. Jehoram restores the high places in the mountains of Judah, and greatly corrupts the morals of the people, 2 Chronicles 21:11. A letter comes to him from Elijah, 2 Chronicles 21:12-15. The Philistines and Arabians come up against him, pillage his house, and take away his wives, with all his sons except Jehoahaz, 2 Chronicles 21:16, 2 Chronicles 21:17. He is smitten with an incurable disease in his bowels; of which, in two years, he dies miserably, after a profligate reign of eight years, 2 Chronicles 21:18-20.
INTRODUCTION TO 2 Chronicles 21
This chapter relates Jehoram's succession to the throne of Judah, and the murders and idolatries committed by him, 2 Chronicles 21:1, the revolt of the Edomites from him, and some of his own people, 2 Chronicles 21:8, a writing of Elijah to him, threatening a great plague to him and his family, 2 Chronicles 21:12, the raising up of several enemies against him, 2 Chronicles 21:16, his sickness, death, and burial, 2 Chronicles 21:18.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2Ch 21:1-4.
2Ch 21:1-4.
JEHORAM SUCCEEDS JEHOSHAPHAT.
1-4. Jehoshaphat slept with his fathers . . . Jehoram . . . reigned--The late king left seven sons; two of them are in our version named Azariah; but in the Hebrew they appear considerably different, the one being spelt "Azariah," and the other "Azariahu." Though Jehoshaphat had made his family arrangements with prudent precaution, and while he divided the functions of royalty in his lifetime (compare
2Ki 8:16),
as well as fixed the succession to the throne in his oldest son, he appointed each of the others to the government of a fenced city, thus providing them with an honorable independence. But this good intentions were frustrated; for no sooner did Jehoram find himself in the sole possession of sovereign power than, from jealousy, or on account of their connections, he murdered all his brothers, together with some leading influential persons who, he suspected, were attached to their interest, or would avenge their deaths. Similar tragedies have been sadly frequent in Eastern courts, where the heir of the crown looks upon his brothers as his most formidable enemies, and is therefore tempted to secure his power by their death.
Jehoram's sole reign now began. (See 2 Kings 8:16 note). His eight years 2 Chronicles 21:5 must be counted from the time of his association, in his father's 23rd year.
Now Jehoshaphat slept with his fathers,.... See Gill on 1 Kings 22:50.
2 CHRONICLES CHAPTER 21.
Jehoram is made king, and slayeth his brethren, 2 Chronicles 21:1-4. His wicked reign, 2 Chronicles 21:5-7. Edom and Libnah revolt 2 Chronicles 21:8-11. The prophecy of Elijah against him in writing, 2 Chronicles 21:12-15. The Philistines and Arabians oppress him; his incurable disease, death, and burial, 2 Chronicles 21:16-20.
No text from Poole on this verse.
Verse 1. - The parallel for this verse is 1 Kings 22:50; and, with the exception of one word, it is an exact parallel. To understand the questions set in motion by the last clause of the verse, comparison must be made of 2 Kings 1:17; 2 Kings 3:1; 2 Kings 8:16. For anything that appears here, we should take for granted that Jehoram now first began to exercise any royal authority and enjoy any royal dignity. But the first of the just-quoted passages says Jehoram (of Israel) succeeded his wicked brother Ahaziah in the second year of Jehoram (of Judah), son of Jehoshaphat. In the second of the above-quoted passages, however, we are told that the same Jehoram (of Israel) succeeded to the throne in the eighteenth year of Jehoshaphat, which date tallies with our parallel of last chapter (1 Kings 22:41), to the effect that Jehoshaphat himself began to reign in Ahab's fourth year, and Ahaziah in Jeho-saphat's seventeenth year. While, lastly, the third of the above-quoted references says that in the fifth year of Joram (of Israel), "Jehoshaphat being then King of Judah" (which, however, is itself an unfaithful rendering of what must be a corrupt text), his son Jehoram "began to reign." It has therefore been conjectured that the royal name was given Jehoram (of Judah) by his father in his father's sixteenth year, and that in his twenty-third year he further invested him with some royal power (our ver. 3 gives some plausibility to this conjecture), from which last date Jehoram's "eight years" (2 Kings 8:17; 2 Chronicles 21:5, 20) must be reckoned; this was not less than two years before the death of Jehoshaphat. Were it not for the countenance that our third verse (describing the cut-and-dried arrangements that the father made for his sons) gives to the tenableness of the above conjectures, we should prefer the conjecture that the passages commented upon are so much corrupt text.
Never surely did any kingdom change its king so much for the worse as Judah did, when Jehoram, one of the vilest, succeeded Jehoshaphat, one of the best. Thus were they punished for not making a better use of Jehoshaphat's good government, and their disaffectedness (or coldness at least) to his reformation, 2Ch 20:33. Those that knew not now to value a good king are justly plagued with a bad one. Here is, I. Jehoram's elevation to the throne, 2Ch 21:1-3. II. The wicked course he took to establish himself in it, by the murder of his brethren, 2Ch 21:4. III. The idolatries and other wickedness he was guilty of, 2Ch 21:5,6,11. IV. The prophecy of Elijah against him, 2Ch 21:12-15. V. The judgments of God upon him, in the revolt of his subjects from him (2Ch 21:8-10) and the success of his enemies against him, 2Ch 21:16,17. VI. His miserable sickness and inglorious exit, 2Ch 21:18-20. VII. The preservation of the house of David notwithstanding, 2Ch 21:7.