Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
2 Kings 23 Introduction
Josiah reads in the temple to the elders of Judah, the priests, the prophets, and the people, the book of the covenant which had been found, 2 Kings 23:1, 2 Kings 23:2. He makes a covenant, and the people stand to it, 2 Kings 23:3. He destroys the vessels of Baal and Asherah, and puts down the idolatrous priests; breaks down the houses of the sodomites, and the high places; defiles Topheth; takes away the horses of the sun; destroys the altars of Ahaz; breaks in pieces the images; and breaks down and burns Jeroboam's altar at Beth-el, 2 Kings 23:4-15. Fulfills the word of the prophet, who cried against the altar at Beth-el, 2 Kings 23:16-18. Destroys the high places in Samaria, slays the idolatrous priests, and celebrates a great passover, 2 Kings 23:19-23; and puts away all the dealers with familiar spirits, etc., 2 Kings 23:24. His eminent character; he is mortally wounded at Megiddo, and buried at Jerusalem, 2 Kings 23:25-30. Jehoahaz reigns in his stead, and does evil in the sight of the Lord, 2 Kings 23:31, 2 Kings 23:32. Is dethroned by Pharaoh-nechoh; and Eliakim, his brother, called also Jehoiakim, made king in his stead; the land is laid under tribute by the king of Egypt, and Jehoiakim reigns wickedly, 2 Kings 23:33-37.
INTRODUCTION TO 2 Kings 23
This chapter treats of Josiah's reading the book of the law, and of him and the people renewing the covenant with God, 2 Kings 23:1, and of his removing idols and idolatry in every shape, and witchcraft, out of the land, which he did in the sincerity of his heart, 2 Kings 23:4, yet the wrath of God was still determined upon the land, 2 Kings 23:26 and Josiah was taken away by an untimely death, 2 Kings 23:29 and was succeeded by two sons of his, one after another, whose reigns were wicked, 2 Kings 23:31.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2Ki 23:1-3.
2Ki 23:1-3.
JOSIAH CAUSES THE LAW TO BE READ.
1-3. the king sent, and they gathered unto him all the elders--This pious and patriotic king, not content with the promise of his own security, felt, after Huldah's response, an increased desire to avert the threatened calamities from his kingdom and people. Knowing the richness of the divine clemency and grace to the penitent, he convened the elders of the people, and placing himself at their head, accompanied by the collective body of the inhabitants, went in solemn procession to the temple, where he ordered the book of the law to be read to the assembled audience, and covenanted, with the unanimous concurrence of his subjects, to adhere steadfastly to all the commandments of the Lord. It was an occasion of solemn interest, closely connected with a great national crisis, and the beautiful example of piety in the highest quarter would exert a salutary influence over all classes of the people in animating their devotions and encouraging their return to the faith of their fathers.
And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem. Josiah sent messengers throughout the land, and convened all the principal men in it at Jerusalem.
Josiah causeth the law to be read in a solemn assembly; reneweth the covenant of the Lord; destroyeth idolatry, 2 Kings 23:1-14; breaketh down the altar at Beth-el, and burneth thereon dead men’s bones, 2 Kings 23:15-20; keepeth the passover: other evidences of his piety, 2 Kings 23:21-25. God’s final wrath against Judah. 2 Kings 23:26-28. Josiah, warring against Pharaoh-nechoh, is slain: Jehoahaz his son is king: he is imprisoned by Pharaoh-nechoh; who puts Jehoiakim, in his place; who reigneth ill, 2 Kings 23:29-37.
The chief governors both of church and state.
Verse 1. - And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem; i.e. all the elders of Jerusalem and of the rest of Judah. (On the important position held by "the elders" in the undivided kingdom, see 1 Kings 8:1, and the comment ad loc.; and on their position in the divided kingdoms of Israel and Judah, see 1 Kings 20:7, 8; 1 Kings 21:8, 11; 2 Kings 10:1, etc.)
XXIII.
JOSIAH RENEWS THE COVENANT, ROOTS OUT IDOLTARY, AND HOLDS A SOLEMEN PASSOVER.HIS END.
(1) They gathered.—The right reading is probably that of the Syriac and Vulg., there gathered. Chron., LXX., and Arabic have he gathered.
All the elders.—The representatives of the nation.
We have here, I. The happy continuance of the goodness of Josiah's reign, and the progress of the reformation he began, reading the law (2Ki 23:1,2), renewing the covenant (2Ki 23:3), cleansing the temple (2Ki 23:4), and rooting out idols and idolatry, with all the relics thereof, in all places, as far as his power reached (2Ki 23:5-20), keeping a solemn passover (2Ki 23:21-23), and clearing the country of witches (2Ki 23:24); and in all this acting with extraordinary vigour, 2Ki 23:25 II. The unhappy conclusion of it in his untimely death, as a token of the continuance of God's wrath against Jerusalem, 2Ki 23:26-30 III. The more unhappy consequences of his death, in the bad reigns of his two sons Jehoahaz and Jehoiakim, that came after him, 2Ki 23:31-37