Commentaires bibliques

In Iconium - See the notes on Acts 13:51. In this place, and in Antioch and Lystra, Timothy became acquainted with Paul and his manner of life, 2 Timothy 3:10-11.

So spake - Spake with such power - their preaching was attended so much with the influence of the Spirit.

And also of the Greeks - Probably proselytes from the Greeks, who were in the habit of attending the synagogue.

But the unbelieving Jews ... - See the notes on Acts 13:50.

And made their minds evil-affected - Irritated, or exasperated them.

Against the brethren - One of the common appellations by which Christians were known.

Long time therefore - It seems probable that there were here no forcible or public measures to expel them, as there had been at Antioch Acts 13:50, and they therefore regarded it as their duty to remain. God granted them here also great success, which was the main reason for their continuing a long time. Persecution and opposition may be attended often with signal success to the gospel.

Spake boldly in the Lord - In the cause of the Lord Jesus, or in his name and by his authority. Perhaps, also, the expression includes the idea of their trusting in the Lord.

Which gave testimony - Bore witness to the truth of their message by working miracles, etc. Compare Mark 16:20. This was evidently the Lord Jesus to whom reference is here made, and it shows that he was still, though bodily absent from them, clothed with power, and still displayed that power in the advancement of his cause. The conversion of sinners accomplished by him is always a testimony as decided as it is cheering to the labors and messages of his servants.

Unto the word of his grace - His gracious word, or message.

And granted signs ... - Miracles. See the notes on Acts 2:22.

Was divided - Into parties. Greek: there was a schism - Ἐσχίσθη Eschisthē.

And part held with the Jews - Held to the doctrines of the Jews, in opposition to the apostles. A revival of religion often produces excitement by the bad passions of opposers. The enemies of the truth form parties, and organize opposition. It is no uncommon thing even now for such parties to be formed; but the fault is not in Christianity. It lies with those who form a party against religion, and who confederate themselves, as was done here, to oppose it.

An assault made - Greek: a "rush" - ὁρμή hormē. It denotes "an impetuous excitement and aggression; a rush to put them to death." It rather describes a popular tumult than a calm and deliberate purpose. There was a violent, tumultuous excitement.

Both of the Gentiles ... - Of that part of them which was opposed to the apostles.

To use them despitefully - See the notes on Matthew 5:44. To reproach them; to bring contempt upon them; to injure them.

And to stone them - To put them to death by stoning; probably as blasphemers, Acts 7:57-59.

They were ware of it - They were in some way informed of the excitement and of their danger.

And fled unto Lystra and Derbe, cities of Lycaonia - Lycaonia was one of the provinces of Asia Minor. It had Galatia north, Pisidia south, Cappadocia east, and Phrygia west. It was formerly within the limits of Phrygia, but was erected into a separate province by Augustus. "The district of Lycaonia extends from the ridges of Mount Taurus and the borders of Cilicia on the south, to the Cappadocian hills on the north. It is a bare and dreary region, unwatered by streams, though in parts liable to occasional inundations. Strabo mentions one place where water was even sold for money. Across some portion of this plain Paul and Barnabas traveled both before and after their residence in Iconium. After leaving the high land to the northwest, during a journey of several hours before arriving at the city, the eye ranges freely over a vast expanse of level ground to the south and the east, The two most eminent objects in the view are the snowy summits of Mount Argaeus, rising high above all the intervening hills in the direction of Armenia, and the singular mountain mass called the 'Kara-Dagh,' or 'Black Mount,' southeastward in the direction of Cilicia. And still these features continue to be conspicuous after Iconium is left behind, and the traveler moves on over the plain toward Lystra and Derbe. Mount Argaeus still rises far to the northeast, at the distance of 150 miles.

The Black Mountain is gradually approached, and discovered to be an isolated mass, with reaches of the plain extending round it like channels of the sea. The cities of Lystra and Derbe were somewhere about the bases of the Black Mountain." The exact position of Lystra and Derbe is still subject to some uncertainty. In 1824, Col. Leake wrote thus: "Nothing can more strongly show the little progress that has hitherto been made in a knowledge of the ancient geography of Asia Minor, than that, of the cities which the journey of Paul has made so interesting to us, the site of one only (Iconium) is yet certainly known. Perga, Antioch of Pisidia, Lystra, and Derbe, remain to be discovered." The situation of the first two of these towns has been since that fully identified, and some ruins have been found which have been supposed to mark the place of Lystra and Derbe, though not with entire certainty.

And unto the region ... - The adjacent country. Though persecuted, they still preached; and though driven from one city, they fled into another. This was the direction of the Saviour, Matthew 10:23.

And there sat - There dwelt, Matthew 9:16; Acts 18:11 (margin). The word "sat," however, indicates his usual posture, his helpless condition. Such persons commonly sat by the wayside, or in some public place, to ask for alms, Mark 10:46.

Impotent in his feet - ἀδύνατος adunatos. Without any power. Entirely deprived of the use of his feet.

Being a cripple - Lame.

Who never had walked - The miracle, therefore, would be more remarkable, as the man would be well known. As they were persecuted from place to place, and opposed in every manner, it was desirable that a signal miracle should be performed to carry forward and establish the work of the gospel.