Commentaires bibliques

And certain men which came down from Judaea taught the brethren, and said , Except ye be circumcised after the manner of Moses, ye cannot be saved.

And certain men, … — Cerinthus, the heretic, with his complices, saith Epiphanius. These are said to "subvert the gospel," Galatians 1:7 . A little thing untowardly mingled, mars all, saith Chrysostom.

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When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

No small dissension — We must earnestly contend for the faith of the gospel, accounting every parcel of truth precious, Judges 1:3 . How zealous was Paul in this cause, Galatians 2:5 ; Galatians 1:7 ; Galatians 5:12 . He wisheth them not only circumcised, but served as the Turks do their eunuchs, whom they deprive of all their genitals, so that they are forced to supply the uses of nature with a silver quill. a

a Non circumcidantur mode, sed et abscindantur. Chrys.

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And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

By the Church — That is, by the community of God’s people, who therefore (as it may seem) sided with Paul and Barnabas, against those disturbers.

They passed through Phenice and Samaria — They took a long journey for a public good. Calvin was wont to say, that he would gladly sail over ten seas Ne decem quidem maria, … Beza. to settle a general peace and good agreement in the reformed Churches. Terentius (that noble general under Valens the emperor), when he was bidden ask what he would, and it should be done, asked nothing but that the Church might be freed from Arians. And when the emperor tore his petition, he said that he would never ask anything for himself, if he might not prevail for the Church: this that he might, he would undertake any pains, undergo any peril by sea or land. (Theodoret, iv. 32.)

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And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.

They were received of the Church — i.e. By the body of the people; for the apostles and elders have a peculiar place assigned them.

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But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

But there rose up — These are not Luke’s words, but the apostles continuing their speech: they declared all things that God had done with them, and how they had been opposed by certain of the Pharisees’ sect, …

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And the apostles and elders came together for to consider of this matter.

And the apostles and elders, … — This was the first Christian council. The four following general councils, Nicen., Constantinopol., Ephesinum, et Chalcedonense. Gregory the Great held of equal authority almost with the four Gospels. In posterioribus conciliis (saith Luther) nunquam de fide, sed semper de opinionibus et quaestionibus fuit disputatum: ut mihi conciliorum nomen pene tam suspectum et invisum sit quam nomen liberi arbitrii. He fitly compareth the recent Popish councils to the meeting of foxes, which, going about to sweep a room with their tails, raise dust, but rid none.

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And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

And when there had been much disputing — Each part striving for victory, till the apostles stood up and determined. It was no matter between Austin and Jerome, in their disputations, who gained the day; they would both win, by understanding their errors. But Basil in his latter time grew to a great dislike of councils and conferences; because men usually met in their own strength there, and strove not so much for verity as victory, for truth as for triumph.

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And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;

9 And put no difference between us and them, purifying their hearts by faith.

Purifying their hearts by faith — Faith (as a neat housewife) sweeps clean, and suffers never a slut’s corner in the soul. It is ever purging upon corruption, and lets out the lifeblood of it; for it shows a man a better project than to lie sucking at the botches of carnal pleasures, or to be basely affixed to earthly profits. Every true believer beareth a brush at his back, as we say of a trim man. His faith consecrateth his heart, and maketh it, of the devil’s thoroughfare, God’s enclosure.

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