Ressources d'étude
Parcours plusieurs commentaires du domaine public et leurs traductions coréennes scripture.how par livre et chapitre. Bascule entre sources, lis la traduction seule ou compare-la au texte source.
Commentaire actif
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Total des entrées
19,831
19,831 traduits
Chaque source conserve séparément texte original, auteur, avancement de la traduction et licence. Les traductions et travaux éditoriaux coréens de scripture.how sont gérés à part du texte source.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Colossians Chapitre 4 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Colossians Chapitre 4 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2. Continue--Greek, "Continue perseveringly," "persevere"
(Eph 6:18),
"watching thereunto"; here, "watch in the same," or "in it," that is, in prayer: watching against the indolence as to prayer, and in prayer, of our corrupt wills.
with thanksgiving--for everything, whether joyful, or sorrowful, mercies temporal and spiritual, national, family, and individual
(1Co 14:17; Php 4:6; 1Th 5:18).
Colossians Chapitre 4 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
3. for us--myself and Timothy
(Col 1:1).
a door of utterance--Translate, "a door for the word." Not as in
Eph 6:19,
where power of "utterance" is his petition. Here it is an opportunity for preaching the word, which would be best afforded by his release from prison
(1Co 16:9; 2Co 2:12; Phm 22; Re 3:8).
to speak--so that we may speak.
the mystery of Christ--
(Col 1:27).
for which . . . also--on account of which I am (not only "an ambassador,"
Eph 6:20,
but) ALSO in bonds.
Colossians Chapitre 4 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
4. ALFORD thinks that Paul asks their prayers for his release as if it were the "only" way by which he could "make it (the Gospel) manifest" as he ought. But while this is included in their subject of prayer,
Php 1:12, 13,
written somewhat later in his imprisonment, clearly shows that "a door for the word" could be opened, and was opened, for its manifestation, even while he remained imprisoned (compare
2Ti 2:9).
Colossians Chapitre 4 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
5. (See on
Eph 5:15, 16.)
in wisdom--practical Christian prudence.
them . . . without--Those not in the Christian brotherhood
(1Co 5:12; 1Th 4:12).
The brethren, through love, will make allowances for an indiscreet act or word of a brother; the world will make none. Therefore be the more on your guard in your intercourse with the latter, lest you be a stumbling-block to their conversion.
redeeming the time--The Greek expresses, buying up for yourselves, and buying off from worldly vanities the opportunity, whenever it is afforded you, of good to yourselves and others. "Forestall the opportunity, that is, to buy up an article out of the market, so as to make the largest profit from it" [CONYBEARE and HOWSON].
Colossians Chapitre 4 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
6. with grace--Greek, "IN grace" as its element
(Col 3:16; Eph 4:29).
Contrast the case of those "of the world" who "therefore speak of the world"
(1Jo 4:5).
Even the smallest leaf of the believer should be full of the sap of the Holy Spirit
(Jer 17:7, 8).
His conversation should be cheerful without levity, serious without gloom. Compare
Lu 4:22; Joh 7:46,
as to Jesus' speech.
seasoned with salt--that is, the savor of fresh and lively spiritual wisdom and earnestness, excluding all "corrupt communication," and also tasteless insipidity
(Mt 5:13; Mr 9:50; Eph 4:29).
Compare all the sacrifices seasoned with salt
(Le 2:13).
Not far from Colosse, in Phrygia, there was a salt lake, which gives to the image here the more appropriateness.
how ye ought to answer every man--
(1Pe 3:15).
Colossians Chapitre 4 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
7. Tychicus--(See on
Eph 6:2).
who is a beloved brother--rather, "the beloved brother"; the article "the" marks him as well known to them.
Colossians Chapitre 4 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
8. for the same purpose--Greek, "for this very purpose."
that he might know your estate--Translate, "that he may know your state": answering to
Col 4:7.
So one very old manuscript and Vulgate read. But the oldest manuscripts and the old Latin versions, "that YE may know OUR state." However, the latter reading seems likely to have crept in from
Eph 6:22.
Paul was the more anxious to know the state of the Colossians, on account of the seductions to which they were exposed from false teachers; owing to which he had "great conflict for" them
(Col 2:1).
comfort your hearts--distressed as ye are by my imprisonment, as well as by your own trials.
Col 4:1-18.
EXHORTATIONS CONTINUED. TO PRAYER: WISDOM IN RELATION TO THE UNCONVERTED: AS TO THE BEARERS OF THE EPISTLE, TYCHICUS AND ONESIMUS: CLOSING SALUTATIONS.
1. give--Greek "render": literally, "afford."
equal--that is, as the slaves owe their duties to you, so you equally owe to them your duties as masters. Compare "ye masters do the same things" (see on
Eph 6:9).
ALFORD translates, "fairness," "equity," which gives a large and liberal interpretation of justice in common matters
(Phm 16).
knowing--
(Col 3:24).
ye also--as well as they.