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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
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Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Ecclesiastes Chapitre 10 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ecclesiastes Chapitre 10 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2.
(Ec 2:14).
right--The right hand is more expert than the left. The godly wise is more on his guard than the foolish sinner, though at times he slip. Better a diamond with a flaw, than a pebble without one.
Ecclesiastes Chapitre 10 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
3. by the way--in his ordinary course; in his simplest acts
(Pr 6:12-14).
That he "saith," virtually, "that he" himself, &c. [Septuagint]. But Vulgate, "He thinks that every one (else whom he meets) is a fool."
Ecclesiastes Chapitre 10 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
4. spirit--anger.
yielding pacifieth--
(Pr 15:1).
This explains "leave not thy place"; do not in a resisting spirit withdraw from thy post of duty
(Ec 8:3).
Ecclesiastes Chapitre 10 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
5. as--rather, "by reason of an error" [MAURER and HOLDEN].
Ecclesiastes Chapitre 10 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
6. rich--not in mere wealth, but in wisdom, as the antithesis to "folly" (for "foolish men") shows. So Hebrew, rich, equivalent to "liberal," in a good sense
(Isa 32:5).
Mordecai and Haman
(Es 3:1, 2; 6:6-11).
Ecclesiastes Chapitre 10 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
7. servants upon horses--the worthless exalted to dignity
(Jer 17:25);
and vice versa
(2Sa 15:30).
Ecclesiastes Chapitre 10 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
8. The fatal results to kings of such an unwise policy; the wrong done to others recoils on themselves
(Ec 8:9);
they fall into the pit which they dug for others
(Es 7:10; Ps 7:15; Pr 26:27).
Breaking through the wise fences of their throne, they suffer unexpectedly themselves; as when one is stung by a serpent lurking in the stones of his neighbor's garden wall
(Ps 80:12),
which he maliciously pulls down
(Am 5:19).
Ec 10:1-20.
1. Following up
Ec 9:18.
him that is in reputation--for example, David
(2Sa 12:14);
Solomon
(1Ki 11:1-43);
Jehoshaphat
(2Ch 18:1-34; 19:2);
Josiah
(2Ch 35:22).
The more delicate the perfume, the more easily spoiled is the ointment. Common oil is not so liable to injury. So the higher a man's religious character is, the more hurt is caused by a sinful folly in him. Bad savor is endurable in oil, but not in what professes to be, and is compounded by the perfumer ("apothecary") for, fragrance. "Flies" answer to "a little folly" (sin), appropriately, being small
(1Co 5:6);
also, "Beelzebub" means prince of flies. "Ointment" answers to "reputation"
(Ec 7:1; Ge 34:30).
The verbs are singular, the noun plural, implying that each of the flies causes the stinking savor.