Commentaires bibliques

INTRODUCTION TO Esther 6

Ahasuerus, not being able to sleep in the night, ordered the book of records to be brought and read to him, where a fact of Mordecai's was registered, and, upon inquiry, it appeared that nothing had been done to him for it, Esther 6:1 and Haman being in the outward court, was ordered in, with whom the king consulted what should be done to the man the king delighted to honour; to which Haman gave answer, and was bid to do as he said, Esther 6:4, which he did, but went home after it confounded and sorrowful, and told his mournful case to his wife and friends, who plainly foresaw his downfall, Esther 6:11.

On that night could not the king sleep,.... The night after he had been at Esther's banquet, which it might be thought would rather have caused sleep; and therefore Jarchi calls it a miracle; and no doubt it was owing to the overruling providence of God, and not to anxious thoughts about his neglect of Esther so long, nor what should be her request to him, nor jealousy of any amorous intrigue with Haman, nor of any conspiracy of theirs against his life:

and he commanded to bring the book of records of the chronicles; the diaries or journal, in which memorable facts were recorded; this he did to divert himself, and pass away time; though here also the providence of God was specially concerned; for otherwise he might have sent for any of his wives and concubines, or singing men and women, to have diverted him:

and they were read before the king; until the morning, until it was time to rise, as appears by what follows.

And it was found written,.... Upon reading, and in which there was also a peculiar hand of Providence, directing to the reading of that part of them in which the affair of Mordecai was registered: and if what the latter Targum says is true, it was the more remarkable, that when Shimshai the scribe, who was ordered to bring the book and read, and who, according to the former Targum, was Haman's son, seeing what was recorded of Mordecai, turned over the leaves of the book, being unwilling to read it; but the leaves rolled back again, and he was obliged to read it:

that Mordecai had told of Bigthana and Teresh, two of the king's chamberlains, the keepers of the door, who sought to lay hand on the King Ahasuerus; see Esther 2:21, and it was usual in such diaries to record the names of persons, who, by any actions, had deserved well of the king, that they might be rewarded as there was an opportunity for it; and such, in the Persian language, were called Orosangae, as Herodotus relates (o).

(o) Urania, sive, l. 8. c. 85.

And the king said, what honour and dignity hath been done to Mordecai for this?.... He judged it an action worthy of regard, and what ought to be rewarded, as it was the saving of his life; but had forgot whether any royal favour had been shown to the person for it:

then said the king's servants that ministered unto him; the lords of his bedchamber then in waiting:

there is nothing done for him; not on that account, nothing more than what he had; he had an office at court before, but was not advanced to anything higher on this account.

And the king said, who is in the court?.... Being in haste to confer some honour on Mordecai for what he had done:

now Haman was come into the outward court of the king's house; though it was early in the morning, being eager to get to the speech of the king before he was engaged in any business, to obtain a grant from him:

to hang Mordecai on the gallows that he had prepared for him; of which he made no doubt of having, and therefore had prepared for it.

And the king's servants said unto him, behold, Haman standeth in the court,.... In the outward court; for into the inward court none might enter without being called, for which he was waiting:

and the king said, let him come in; into his bedchamber; and it was of God, no doubt, that Haman should be on the spot at this very time, when the king was in the humour to do honour to Mordecai, and by him.

So Haman came in,.... But was prevented speaking to the king about the business he came upon by the following speech of the king:

what shall be done unto the man whom the king delighteth to honour? he mentions not the name of any man, that he might the more freely, and unbiasedly, and disinterestedly give his advice; nor might the king know of any resentment of Haman to Mordecai:

(now Haman thought in his heart, to whom would the king delight to do honour more than to myself?) who had been advanced above all the princes and nobles of the realm, and was now in such high honour both with the king and queen, with whom he was to be at a banquet that day; and he might conclude, that by putting this question to him, he could have in view none but himself: Aben Ezra observes, that some from hence gather, that this book was written by the spirit of prophecy, because none could know the thoughts of the heart but God; but though he believes it to be written by the Holy Ghost, yet, as he observes, Haman might disclose this thought of his heart to his friends afterwards.

And Haman answered the king,.... At once, being very prompt to suggest the honours he hoped to have done to himself:

for the man whom the king delighteth to honour; let the following things be done.