Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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- 21,603 / 22,101
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- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Exodus 13 Introduction
God establishes the law concerning the first-born, and commands that all such, both of man and beast, should be sanctified unto him, Exodus 13:1, Exodus 13:2. Orders them to remember the day in which they were brought out of Egypt, when they should be brought to the land of Canaan; and to keep this service in the month Abib, Exodus 13:3-5. Repeats the command concerning the leavened bread, Exodus 13:6, Exodus 13:7, and orders them to teach their children the cause of it, Exodus 13:8, and to keep strictly in remembrance that it was by the might of God alone they had been delivered from Egypt, Exodus 13:9. Shows that the consecration of the first-born, both of man and beast, should take place when they should be settled in Canaan, Exodus 13:10-12. The first-born of man and beast to be redeemed, Exodus 13:13. The reason of this also to be shown to their children, Exodus 13:14, Exodus 13:15. Frontlets or phylacteries for the hands and forehead commanded, Exodus 13:16. And the people are not led directly to the promised land, but about through the wilderness; and the reason assigned, Exodus 13:17, Exodus 13:18. Moses takes the bones of Joseph with him, Exodus 13:19. They journey from Succoth and come to Etham, Exodus 13:20. And the Lord goes before them by day in a pillar of cloud, and by night in a pillar of fire, Exodus 13:21, which miracle is regularly continued both by day and night, Exodus 13:22.
INTRODUCTION TO Exodus 13
This chapter begins with an order to sanctify or set apart the firstborn of man and beast to the Lord, Exodus 13:1 and the people of Israel are charged to keep the feast of unleavened bread in its season, from year to year, when they came into the land of Canaan, the reason of which they were to acquaint their children with, Exodus 13:3 and they are also directed, when come into the land of Canaan, to set apart every firstling of a beast unto the Lord, and particularly the firstling of an ass was to be redeemed with a lamb, or its neck to be broke, and all the firstborn of men were to be redeemed also, Exodus 13:11, and when their children inquired the reason of it, they were to be told it was on account of the Lord's slaying the firstborn of men and beast among the Egyptians, when Pharaoh would not let Israel go, and of saving the firstborn of his people, Exodus 13:14, and it is observed, that when the children of Israel went out of Egypt, they were not led by the nearest way, the way of the land of the Philistines, but a round about way, the way of the wilderness of the Red sea, when they took the bones of Joseph with them, as he had adjured them to do, Exodus 13:17, and the chapter is concluded with an account of their journeying from Succoth to Etham, the Lord going before them in a pillar of cloud by day, and in a pillar of fire by night, Exodus 13:20.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ex 13:1, 2.
Ex 13:1, 2.
THE FIRST-BORN SANCTIFIED.
The Lord spake unto Moses - The commands in this chapter appear to have been given at Succoth, on the same day in which they left Egypt.
And the Lord spake unto Moses,.... When he and the Israelites were at Succoth:
saying; as follows.
God commands all the first-born to be consecrated, Exodus 13:1,2. The day of their going forth out of Egypt to be had in remembrance, Exodus 13:3. The feast of unleavened bread to be kept in the land of Canaan, Exodus 13:5-10. The firstlings of beasts to be set apart for the Lord, Exodus 13:12. The reason of it, Exodus 13:15. The way God led them into the wilderness, Exodus 13:18. Moses carries Joseph’s bones out of Egypt, Exodus 13:19. Israel encampeth at Etham, Exodus 13:20. God conducteth them by a pillar of cloud by day, and a pillar of fire by night, Exodus 13:21,22.
No text from Poole on this verse.
Verses 1-16. - SANCTIFICATION OF THE FIRSTBORN. In connection with the deliverance from death of the Israelite first-born by the blood of the lamb, and still further to fix the remembrance of the historical facts in the mind of the nation, Moses was commissioned to declare all the firstborn of Israel for all future time, and all the firstborn of their domesticated animals "holy to the Lord." There was, perhaps, already in the minds of men a feeling that peculiar dignity attached to the first-born in each family; and this feeling was now strengthened by the assignment to them of a sacred character. God claimed them, and also the first-born of beasts, as His own. The clean beasts became his by sacrifice; but the unclean ones could not he similarly treated, and therefore had to be "redeemed" (verse 13) by the sacrifice of clean animals in their place. The first-born of men became at the first institution of the new ordinance God's ministers; but as this system was not intended to continue, it was announced that they too would have to be "redeemed" (verses 13, 15). The exact mode of redeeming them was left to be settled afterwards, and will be found in Numbers 3:40-51; Numbers 18:16. Verse 1. - On the true grammatical nexus of this verse, see note on Exodus 12:51. The injunctions of verse 2, and probably those of 3-15 - were given to Moses on the very day of the setting-forth, most likely, at Succoth in the evening.
In this chapter we have, I. The commands God gave to Israel, 1. To sanctify all their firstborn to him, Ex 13:1,2. 2. To be sure to remember their deliverance out of Egypt (Ex 13:3,4), and, in remembrance of it, to keep the feast of unleavened bread, Ex 13:5-7. 3. To transmit the knowledge of it with all possible care to their children, Ex 13:8-10. 4. To set apart unto God the firstlings of their cattle, (Ex 13:11-13), and to explain that also to their children, Ex 13:14-16. II. The care God took of Israel, when he had brought them out of Egypt. 1. Choosing their way for them, Ex 13:17,18. 2. Guiding them in the way, Ex 13:20-22. And III. Their care of Joseph's bones, Ex 13:19.