Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Exodus 24 Introduction
Moses and Aaron, Nadab and Abihu, and the seventy elders, are commanded to go to the mount to meet the Lord, Exodus 24:1. Moses alone to come near to the Divine presence, Exodus 24:2. He informs the people, and they promise obedience, Exodus 24:3. He writes the words of the Lord, erects an altar at the foot of the hill, and sets up twelve pillars for the twelve tribes, Exodus 24:4. The young priests offer burnt-offerings and peace-offerings, Exodus 24:5. Moses reads the book of the covenant, sprinkles the people with the blood, and they promise obedience, Exodus 24:6-8. Moses, Aaron, Nadab, Abihu, and the seventy elders of Israel, go up to the mount, and get a striking display of the majesty of God, Exodus 24:9-11. Moses alone is called up into the mount, in order to receive the tables of stone, written by the hand of God, Exodus 24:12. Moses and his servant Joshua go up, and Aaron and Hur are left regents of the people during his absence, Exodus 24:13, Exodus 24:14. The glory of the Lord rests on the mount, and the cloud covers it for six days, and on the seventh God speaks to Moses out of the cloud, Exodus 24:15, Exodus 24:16. The terrible appearance of God's glory on the mount, Exodus 24:17. Moses continues with God on the mount forty days, Exodus 24:18.
INTRODUCTION TO Exodus 24
In this chapter we have an account that Moses was ordered to come up to the Lord alone, Exodus 24:1, but that before he did go up, he related to the people all the above laws delivered to him, which they promised obedience to, and so a covenant was made between God and the people by sacrifice, and by the sprinkling of blood, Exodus 24:3, upon which he and Aaron, and his two sons and seventy elders of Israel, went up part of the mountain, and had a vision of God, Exodus 24:9, when Moses with Joshua was called, and went up higher, until at length he entered into the cloud where the Lord was, and continued forty days and forty nights, Exodus 24:12.
The vision of Jehovah (vv. 1–2, 9–11). The ratification of the covenant (vv. 3–8). Moses ascends the mount to receive (E) the tables of stone (vv. 12–15a, 18b), and (P) directions for the construction of a sanctuary (vv. 15b–18a).
The chapter is evidently not a unity. In Exo Exodus 24:1 Moses is directed to ‘come up’ where he already is, and where he has been since Exodus 20:21 : on the other hand, vv. 3–8 form a natural and excellent sequel to Exodus 20:22 to Exodus 23:33; Moses communicates to the people the words which he has received, and they agree solemnly to abide by them. Similarly if v. 12 is the true sequel of vv. 9–11, Moses is again commanded to come up where he already is: v. 12, however, would follow v. 8 (where Moses is below, with the people) quite naturally, and vv. 9–11 are obviously the proper sequel to vv. 1–2 (comp. v. 9 with v. 1). In the latter part of the ch., vv. 15b–18a are shewn by their phraseology to belong to P. It is thus evident that the narrative of E (Exodus 20:1 to Exodus 23:33, Exodus 24:3-8; Exodus 24:12-15 a, 18b) has been interrupted in this chapter by the introduction of vv. 1–2, 9–11 from J, and of vv. 15b–18a from P. For the sequel in E to v. 18b, see Exodus 31:18 b.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ex 24:1-18.
Ex 24:1-18.
DELIVERY OF THE LAW AND COVENANT.
Are placed by some with great probability between Exodus 24:8-9.
Come up unto the Lord - Moses and Aaron were already on the mount, or at least some way up, (Exodus 19:24), where they had heard the voice of the Lord distinctly speaking to them: and the people also saw and heard, but in a less distinct manner, probably like the hoarse grumbling sound of distant thunder; see Exodus 20:18. Calmet, who complains of the apparent want of order in the facts laid down here, thinks the whole should be understood thus: - "After God had laid before Moses and Aaron all the laws mentioned from the beginning of the 20th chapter to the end of the 23d, before they went down from the mount to lay them before the people, he told them that, when they had proposed the conditions of the covenant to the Israelites, and they had ratified them, they were to come up again unto the mountain accompanied with Nadab and Abihu the sons of Aaron, and seventy of the principal elders of Israel. Moses accordingly went down, spoke to the people, ratified the covenant, and then, according to the command of God mentioned here, he and the others reascended the mountain. Tout cela est racont ici avec assez peu d'ordre."
And he said unto Moses,.... Who said? no doubt a divine Person, and yet what this Person said is:
come up unto the Lord; meaning either to himself, or one divine Person called to Moses to come up to another: according to the Targum of Jonathan, it was Michael, the prince of wisdom; not a created angel, but the eternal Word, Wisdom, and Son of God; who said this on the seventh day of the month, which was the day after the giving of the law, or ten commands; though Jarchi says this paragraph was before the ten commands, and was said on the fourth of Sivan; but the Targumist seems most correct:
come up unto the Lord, thou and Aaron, Nadab and Abihu, and seventy of the elders of Israel; Nadab and Abihu were the two eldest sons of Aaron, Exodus 6:23 and the seventy elders were not all the elders of Israel, but were so many of them selected out of them, the chief and principal; who were heads of tribes and families, and were no doubt many, if not all of them, of those who by the advice of Jethro were chosen to be rulers of thousands, hundreds, and fifties; these were called to come up to the Lord on the mountain, but not to the top of it, only Moses went thither:
and worship ye afar off: from the people, and even at a distance from Moses; for he only was admitted near to God, as the following verse shows.
Moses, as mediator between God and Israel, having received divers laws and ordinances from God privately in the three foregoing chapters, in this chapter, I. Comes down to the people, acquaints them with the laws he had received, and takes their consent to those laws (Ex 24:3), writes the laws, and reads them to the people, who repeat their consent (Ex 24:4-7), and then by sacrifice, and the sprinkling of blood, ratifies the covenant between them and God, Ex 24:5,6,8. II. He returns to God again, to receive further directions. When he was dismissed from his former attendance, he was ordered to attend again, Ex 24:1,2. He did so with seventy of the elders, to whom God made a discovery of his glory, Ex 24:9-11. Moses is ordered up into the mount (Ex 24:12,13); the rest are ordered down to the people, Ex 24:14. The cloud of glory is seen by all the people on the top of Mount Sinai (Ex 24:15-17), and Moses is therewith God forty days and forty nights, Ex 24:18.