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Matthew Henry's Complete Commentary

Matthew Henry · 1714

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Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Calvin's Commentaries

John Calvin · 1850

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종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)

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Matthew Poole's Annotations upon the Holy Bible

Matthew Poole · 1685

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간결 절별 전권 개혁주의 주석

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The Pulpit Commentary

ed. H.D.M. Spence & Joseph S. Exell · 1890

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전권 강해·설교·예화 풍부 (항목 대량)

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Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

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구약 학술 표준 — 히브리어·문헌비평·고대근동 배경

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Ellicott's Commentary for English Readers

ed. Charles J. Ellicott · 1878

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학술+가독 균형 전권 주석

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Cambridge Bible for Schools and Colleges

Cambridge (다저자) · 1900

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준전권 준학술 (권별 저자·연도 확인)

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Vincent's Word Studies in the New Testament

Marvin R. Vincent · 1887

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신약 헬라어 단어 연구

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Word Pictures in the New Testament

A.T. Robertson · 1933

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헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)

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The Expositor's Greek Testament

ed. W. Robertson Nicoll (다저자) · 1910

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헬라어 신약 학술 (권별 저자 PD 확인 필요)

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Meyer's Critical and Exegetical Commentary on the New Testament

Heinrich A.W. Meyer · 1880

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신약 학술 정밀주해 (독일 — K&D 대응)

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Wesley's Explanatory Notes

John Wesley · 1755

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간결 실용 전권(NT 1755 / OT 1765) 웨슬리안

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Benson's Commentary of the Old and New Testaments

Joseph Benson · 1815

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웨슬리안 전권 주석

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MacLaren's Expositions of Holy Scripture

Alexander Maclaren · 1910

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설교형 강해 명저 (전권, 절별 가공 필요)

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The People's New Testament

B.W. Johnson · 1891

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평이 절별 신약 해설 (일반신자·모바일)

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Hodge's Commentary on the New Testament

Charles Hodge · 1860

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프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)

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Exodus Chapitre 35 서론

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Matthew Henry's Complete Commentary

Sans titre

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What should have been said and done upon Moses' coming down the first time from the mount, if the golden calf had not broken the measures and put all into disorder, now at last, when with great difficulty reconciliation was made, begins to be said and done; and that great affair of the setting up of God's worship is put into its former channel again, and goes on now without interruption. I. Moses gives Israel those instructions, received from God, which required immediate observance. 1. Concerning the sabbath, Ex 35:1-3. 2. Concerning the contribution that was to be made for the erecting of the tabernacle, Ex 35:4-9. 3. Concerning the framing of the tabernacle and the utensils of it, Ex 35:10-19. II. The people bring in their contributions, Ex 35:20-29. III. The head-workmen are nominated, Ex 35:30-35, etc.

Adam Clarke's Commentary and Critical Notes on the Bible

Exodus 35 Introduction

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Moses assembles the congregation to deliver to them the commandments of God, Exodus 35:1. Directions concerning the Sabbath, Exodus 35:2, Exodus 35:3. Free-will offerings of gold, silver, brass, etc., for the tabernacle, Exodus 35:4-7. Of oil and spices, Exodus 35:8. Of precious stones, Exodus 35:9. Proper artists to be employed, Exodus 35:10. The tabernacle and its tent, Exodus 35:11. The ark, Exodus 35:12. Table of the shew-bread, Exodus 35:13. Candlestick, Exodus 35:14. Altar of incense, Exodus 35:15. Altar of burnt-offering, Exodus 35:16. Hangings, pins, etc., Exodus 35:17, Exodus 35:18. Clothes of service, and holy vestments, Exodus 35:19. The people cheerfully bring their ornaments as offerings to the Lord, Exodus 35:20-22; together with blue, purple, scarlet, etc., etc., Exodus 35:23, Exodus 35:24. The women spin, and bring the produce of their skill and industry, Exodus 35:25, Exodus 35:26. The rulers bring precious stones, etc., Exodus 35:27, Exodus 35:28. All the people offer willingly, Exodus 35:29. Bezaleel and Aholiab appointed to conduct and superintend all the work of the tabernacle, for which they are qualified by the spirit of wisdom, Exodus 35:30-35.

John Gill's Exposition of the Bible

Exodus 35 Introduction

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INTRODUCTION TO Exodus 35

This chapter begins with a renewal of the command of the sabbath, Exodus 35:1 and contains an order for a freewill offering to be brought for the service of the sanctuary, and specifies the things to be brought, and for what uses, Exodus 35:4 to which there was a ready compliance, and men and women, princes and the common people, everyone according to what they had in possession, brought and offered it freely, Exodus 35:20 and for their encouragement, that their offering would not be in vain, they were informed there were two persons divinely inspired, to do, and teach to be done, all manner of work for the tabernacle, towards which they had made such a liberal and plentiful contribution, Exodus 35:30.

Cambridge Bible for Schools and Colleges

Exodus 35 Introduction

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Chapters 35–40

These chapters, which all belong to P, form the sequel to chs. 25–31, and narrate the execution of the instructions there communicated to Moses. In the main, the narrative is repeated verbatim from the instructions in chs. 25–31, with the simple substitution of past tenses for future; in two or three cases, however, a phrase is altered, and there are also some instances of omission or abridgement. Thus a few verses (as Exodus 25:8-9; Exodus 25:15; Exodus 25:22; Exodus 25:40) are omitted, as not needing repetition; others (as Exodus 25:16; Exodus 25:21; Exodus 25:30; Exodus 25:37 b), chiefly relating to the position or use of the different vessels named, are incorporated in Exodus 40:17-23, the account of the erection of the Tent of Meeting, where they actually belong; and the sections on the Anointing Oil and the Incense (Exodus 30:22-38) are merely referred to briefly in a single verse (Exodus 37:29). There are also, as compared with chs. 25–31, differences in the order of contents. The relation of chs. 35–40 to chs. 25–31 will appear perhaps most clearly from the following synoptical table:—

Chapters 35–40  Chapters 25–31

Exodus 35:1-3. Observance of the Sabbath inculcated (v. 3 added).  Exodus 31:15 (vv. 13–14, 16–17 not repeated).

Exodus 35:4-9. The people invited to make voluntary offerings.  Exodus 25:2-7 (vv. 8, 9 not repeated).

Exodus 35:10-19. All skilled workmen invited to assist  

Exodus 35:20-29. Presentation of the offerings  

Exodus 35:30 to Exodus 36:1. Moses announces to the people the appointment of Bĕẓal’çl and Oholiab, and of other skilled workmen qualified to assist.  Exodus 31:2-6 (vv. 7–11, the details of things to be made, not repeated).

Exodus 36:2-7. Delivery of the offerings to Běẓal’çl and Oholiab. The liberality of the people has to be checked.  

Exodus 36:8-19. The curtains for the Dwelling, the tent over it, and the two outer coverings.  Exodus 26:1-11; Exodus 26:14 (vv. 9b, 12, 13 not repeated).

Exodus 36:20-34. The boards, or ‘frames,’ to support the curtains.  Exodus 26:15-29 (v. 30 not repeated).

Exodus 36:35-38. The Veil and Screen.  Exodus 26:31-32; Exodus 26:36-37 (vv. 33–35 not repeated).

Exodus 37:1-9. The Ark and Mercy-seat.  Exodus 25:10-14; Exodus 25:17-20 (vv. 15, 16, 21, 22 not repeated).

Exodus 37:10-16. The Table of Presence-bread.  Exodus 25:23-29 (v. 30 not repeated).

Exodus 37:17-24. The Candlestick.  Exodus 25:31-39 (vv. 37b, 40 not repeated.

Exodus 37:25-28. The Altar of Incense.  Exodus 30:1-5 (vv. 6–10 not repeated).

Exodus 37:29. The Anointing Oil, and the Incense.  Exodus 30:22-25; Exodus 30:34-35 (abridged: vv. 26–33, 36–38 not repeated).

Exodus 38:1-7. The Altar of Burnt-offering.  Exodus 27:1-8 a (v. 8b not repeated).

Exodus 38:8 a. The Bronze Laver (v. 8b is new).  Exodus 30:18 a (vv. 18b–21 not repeated.

Exodus 38:9-20. The Court of the Tent of Meeting.  Exodus 27:9-19.

Exodus 38:21-31. Account of the amount of metal employed.  

Exodus 39:1-31. Vestments of the priests:—  Exodus 28:6-43.

Exodus 39:2-5. The ephod (v. 1 introductory; most of v. 3 new.  Exodus 28:6-8.

Exodus 39:6-7. The two onyx stones on the shoulder-straps, engraved with the names of the tribes of Israel.  Exodus 28:9-12 (abridged).

Exodus 39:8-21. The pouch of judgement, to contain the Urim and Thummim.  Exodus 28:15-28 (vv. 13, 14 much abridged in Exodus 39:16 a: vv. 29, 30 (the Urim and Thummim) not repeated).

Exodus 39:22-26. The robe of the ephod.  Exodus 28:31-35 a (v. 35b not repeated).

Exodus 39:27-29. The tunics, turban, caps, drawers, and sashes.  Exodus 28:39-40; Exodus 28:42 a (abridged: vv. 41, 42b, 43 not repeated).

Exodus 39:30-31. The golden plate, on the front of the turban.  Exodus 28:36-37 (v. 38 not repeated.

Exodus 39:32-43. Delivery of the completed work to Moses.  

Exodus 40:1-8. Moses is commanded to set up the Tent of Meeting, and to arrange the sacred vessels in their places.  

Exodus 40:9-15. Repetition of command to anoint the Tent of Meeting, and the sacred vessels (Exodus 30:26-29); and to wash, invest, and anoint the priests (Exodus 29:4-9; Exodus 30:30).  

Exodus 40:16-33. Moses sets up the Tent of Meeting, and arranges the sacred vessels according to the instructions given partly in vv. 1–8, partly in chs. Exodus 25-31.  See references to chs. 25–31 in the notes on Exodus 40:16-33.

Exodus 40:34-38. The cloud takes up its abode on the Tent of Meeting.  

From a critical point of view, the most noticeable variation is the different position of the Altar of Incense and the Bronze Laver. These, which appeared before in the appendix to chs. 25–29, viz. in ch. 30, are here introduced in accordance with the place which they would naturally hold, viz. in the description of the Dwelling (Exo Exodus 37:25-28), and Court (Exodus 38:8), respectively; the Altar of Incense is mentioned also in ch. 40 (vv. 5, 26). If, therefore, chs. 30–31 are rightly assigned to a secondary stratum of P (see p. 328), the same conclusion will follow, as a necessary corollary, for chs. 35–40. There are other indications pointing in the same direction. In the LXX. of chs. 35–40 the order of the contents in Exodus 36:8 b–39:43 differs remarkably from the Hebrew (see the Table in LOT. 37 f. [6–8 40 f.], or McNeile, pp. Exo 224 f.); and the renderings of many of the technical terms of the Hebrew differ from those in chs. 25–31 (see examples in McNeile, p. 226). It is thus difficult to suppose either (1) that the translators of chs. 35–40 had before them the Hebrew text of these chapters in its present form, or (2) that these translators were the same as those who translated chs. 1–34; and it becomes probable ‘that the Heb. text used by the original translators of Exodus did not contain chs. 35–40, and that they were supplied afterwards from a longer Heb. recension of the book, in which these chapters had not yet reached their final form’ (Swete, Intr. to OT. in Greek, p. 236). These considerations support the conclusion, reached in the first instance upon independent grounds (the relation of these chapters to chs. 30, 31), that chs. 35–40 belong to a secondary and posterior stratum of P (P2[223] or P3[224]). This is recognized even by Dillm., who supposes (Nu. Dt. Jos. pp. 635, 688) that the execution of the instructions contained in chs. 25–31 was originally narrated quite briefly—in, for instance, Exodus 35:1-5; Exodus 35:20-21, Exodus 36:2-6, Exodus 40:1-2; Exodus 40:34-38 [and Leviticus 8]; and that all the rest of chs. 35–40 is an expansion due to a later hand (or hands). See further Kuen. Hex. pp. 76–80.

[223] Secondary strata of P (see p. xii top; pp. 328f., 378).

[224] Secondary strata of P (see p. xii top; pp. 328f., 378).

Exodus Chapitre 35 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ex 35:1-35.

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Ex 35:1-35.

CONTRIBUTIONS TO THE TABERNACLE.

1. Moses gathered all the congregation of the children of Israel, &c.--On the occasion referred to in the opening of this chapter, the Israelites were specially reminded of the design to erect a magnificent tabernacle for the regular worship of God, as well as of the leading articles that were required to furnish that sacred edifice

[Ex 35:11-19].

(See on

Ex 25:1-40;

Ex 27:1-21;

Ex 30:1-31:18).

Barnes' Notes on the Bible

Exodus 35:1

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The narrative of what relates to the construction of the sanctuary is now resumed from Exodus 31:18.

Adam Clarke's Commentary and Critical Notes on the Bible

Exodus 35:1

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And Moses gathered - The principal subjects in this chapter have been already largely considered in the notes on chapters 25, 26, 27, 28, 29, 30, and 31, and to those the reader is particularly desired to refer, together with the parallel texts in the margin.

John Gill's Exposition of the Bible

Exodus 35:1

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And Moses gathered all the congregation of the children of Israel together,.... According to Jarchi, on the morrow after the day of atonement; that is, the next day after his descent from the mount, being desirous of setting about the building of the tabernacle, and making all things appertaining to it as soon as possible; which had been retarded through the sin of the golden calf, and making reconciliation for that:

and said unto them, these are the words which the Lord hath commanded, that ye should do them; namely, the law of the sabbath, as it had a peculiar relation to the making of the tabernacle, and the freewill offerings to be made on that account; for as for the commands, or other ordinances, whether ceremonial or judicial, the people had been made acquainted with them before.