Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- Avancement de la traduction
- 4,537 / 4,537
- Langue source
- en
Ressources d'étude
Parcours plusieurs commentaires du domaine public et leurs traductions coréennes scripture.how par livre et chapitre. Bascule entre sources, lis la traduction seule ou compare-la au texte source.
Commentaire actif
Tous les commentaires
23 sources
Total des entrées
307,288
81,431 traduits
Licence
Affiché par source
Chaque source conserve séparément texte original, auteur, avancement de la traduction et licence. Les traductions et travaux éditoriaux coréens de scripture.how sont gérés à part du texte source.
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
Adam Clarke's Commentary and Critical Notes on the Bible
The Samaritans endeavor to prevent the rebuilding of the temple, Ezra 4:1-5. They send letters to Artaxerxes, against the Jews, Ezra 4:6-9. A copy of the letter, Ezra 4:10-16. He commands the Jews to cease from building the temple, which they do; nor was any thing farther done in the work till the second year of Darius, Ezra 4:17-24.
INTRODUCTION TO Ezra 4
The contents of this chapter are the offer the Samaritans made to the Jews, to assist them in building the temple, which having refused, they gave them all the trouble they could, Ezra 4:1 and a letter of theirs to Artaxerxes, king of Persia, full of accusations of them, Ezra 4:7 and the answer of Artaxerxes to it, giving orders to command the Jews to cease building the temple, Ezra 4:17 which orders were accordingly executed, and the work ceased till the second year of Darius, Ezra 4:23.
IV.
(1-24) The opposition of the Samaritans and its temporary success.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ezr 4:1-6.
THE BUILDING HINDERED.
1. the adversaries of Judah and Benjamin--that is, strangers settled in the land of Israel.
Adversaries - i. e., the Samaritans, a mixed race, partly Israelite but chiefly foreign, which had replaced to some extent the ancient inhabitants after they were carried into captivity by Sargon (see 2 Kings 17:6 note).
Now when the adversaries - These were the Samaritans, and the different nations with which the kings of Assyria had peopled Israel, when they had carried the original inhabitants away into captivity, see Ezra 4:9, Ezra 4:10.
Now when the adversaries of Judah and Benjamin,.... The Samaritans, as appears from Ezra 4:2,
heard that the children of the captivity; the Jews, who had been in captivity seventy years, and were just come out of it, and still were not quite free, but under the jurisdiction and control of the king of Persia:
builded the temple unto the Lord God of Israel; that they were going about it, and had laid the foundation of it, which might soon come to their ears, the distance not being very great. Josephus (c) says they heard the sound of the trumpets, and came to know the meaning of it.
(c) Antiqu. l. 11. c. 4. sect. 3.
The good work of rebuilding the temple was no sooner begun than it met with opposition from those that bore ill will to it; the Samaritans were enemies to the Jews and their religion, and they set themselves to obstruct it. I. They offered to be partners in the building of it, that they might have it in their power to retard it; but they were refused, Ezr 4:1-3. II. They discouraged them in it, and dissuaded them from it, Ezr 4:4,5. III. They basely misrepresented the undertaking, and the undertakers, to the king of Persia, by a memorial they sent him, Ezr 4:6-16. IV. They obtained from him an order to stop the building (Ezr 4:17-22), which they immediately put in execution, Ezr 4:23,24.