Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The Chaldaeans were already besieging the city, the prophet was in prison for foretelling its certain capture, and yet he bought with all the proper legal solemnities an estate, of which Leviticus 25:25 he had the right of redemption. The price apparently was small, but was more than the land commercially was worth. Jeremiah was now verging on 60, and only 10 of the 70 years of the captivity had passed by. But though the estate was not worth the purchase, the opportunity was precious as a means of assuring the people that (God would certainly bring them back. Jeremiah records, Jeremiah 32:16-25 how his heart misgave him, upon which Jeremiah 32:26-44 God unfolds to hint the full meaning of the sign, and assures him of the certainty of Israel's restoration.
Adam Clarke's Commentary and Critical Notes on the Bible
Jeremiah 32 Introduction
Jeremiah, now confined for his faithful admonitions, foretells the fate of the king and city, Jeremiah 32:1-5. According to the direction of God, he buys of his cousin Hanameel a field in Anathoth; the contract, or deed of sale, being subscribed, sealed, and witnessed, and delivered to Baruch, together with a duplicate not sealed, who is commanded to put them into an earthen vessel that they may remain there for many days, Jeremiah 32:6-14. This transaction of the prophet, which is entered and subscribed in the public register, God constitutes a sign or pledge of the Jews' return from the Babylonish captivity, and of their again possessing houses, fields, and vineyards, in their own land, and by their own right, according to their tribes and families, Jeremiah 32:15. Jeremiah's prayer, in which he recounts God's marvellous acts towards the children of Israel, and deeply deplores the lamentable state of the country, and the numerous provocations which have led to it, Jeremiah 32:16-25. After which God is introduced declaring his purpose of giving up his people into the hands of their enemies, Jeremiah 32:26-35; promising, however, to restore them in due time to their ancient possessions, and to make with them an everlasting covenant, Jeremiah 32:36-44.
INTRODUCTION TO Jeremiah 32
This chapter contains an account of Jeremiah's imprisonment, and the cause of it; of his buying a field of his uncle's son, and the design of it; of his prayer to God, and of the answer returned to him. The time of his imprisonment, the place where, and the reasons of it, are observed in Jeremiah 32:1; that his uncle's son would come and offer the sale of a field to him was told him by the Lord, which he did accordingly, Jeremiah 32:6; of whom he bought the field, paid the money, had the purchase confirmed in a legal way, before witnesses, Jeremiah 32:8; and the writings of it he committed to Baruch, to put in an earthen vessel, where they were to continue some time as a pledge of houses, fields, and vineyards, being possessed again after the captivity, Jeremiah 32:13; then follows a prayer of his to the Lord, in which he addresses him as the Maker of all things; as the Lord God omnipotent; as a God of great grace and mercy, as well as strict justice; as a God of wisdom, counsel, and might, and an omniscient and righteous Being, Jeremiah 32:16; and recounts the wonderful things he had done for the people of Israel, Jeremiah 32:20; and observes the ingratitude and disobedience of that people, which were the cause of the present siege of the city, which should surely be delivered into the hands of the Chaldeans, Jeremiah 32:23; to which prayer an answer is returned, Jeremiah 32:26; in which the Lord describes himself as the God of all flesh, and as able to do what he pleases, Jeremiah 32:27; and confirms the delivery of the city of Jerusalem unto the Chaldeans, Jeremiah 32:28; and assigns the causes of it, the backslidings, disobedience, and dreadful idolatry of the people, Jeremiah 32:30; and, notwithstanding, promises a restoration of them to their own land again, Jeremiah 32:36; when an opportunity is taken to insert the covenant of grace, and the special articles and peculiar promises of it, for the comfort of the spiritual Israel of God, whether Jews or Gentiles, Jeremiah 32:38; and the chapter is concluded with a fresh assurance of the return of the captivity, and of the punctual performance of the promise of it; when fields should be bought in every part of the land, in like manner as Jeremiah had bought his, Jeremiah 32:41.
Ch. Jeremiah 32:1-44. Jeremiah redeems a piece of property belonging to his family. The significance of his act
A considerable part of this ch. is believed by most recent commentators to be a later addition to the historical nucleus of the narrative as found in Jeremiah 32:6-15. Thus we may consider the following vv. as more or less probably accretions, Jeremiah 32:1-5 (introductory), 17–23 (the earlier part of Jeremiah’s prayer), 28–35 (Jehovah’s denunciation of the people’s idolatry). See the notes on these passages.
The ch. may be summarized as follows. (i) Jeremiah 32:1-5. Introductory account of the circumstances under which the events of the ch. occurred. (ii) Jeremiah 32:6-15. The prophet is invited by his kinsman, Hanamel, to exercise his right as next of kin to buy his field at Anathoth, and recognises it as his duty to do so, having already received a Divine communication announcing the object of his kinsman’s coming. He executes the purchase with due legal formalities, and charges Baruch to secure the preservation of the deeds; inasmuch as he has Jehovah’s promise that, in spite of present circumstances, land tenure shall again become secure. (iii) Jeremiah 32:16-27. The prophet addresses Jehovah, the omnipotent, the merciful, the all-knowing, the Deliverer and Preserver of His people in past times, who now for their disobedience are in imminent danger from the Chaldaeans. Can it be that normal security will ever return? The Lord answers that nothing is too hard for Him. (iv) Jeremiah 32:28-35. The Lord enumerates the people’s sins, idolatry and human sacrifices, and declares that the city shall be sacked as requital for its polluting practices. (v) Jeremiah 32:36-44. Nevertheless, the people shall be brought back from Babylon, and enjoy Jehovah’s favour, and secure possession of their land.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jer 32:1-14.
Jer 32:1-14.
JEREMIAH, IMPRISONED FOR HIS PROPHECY AGAINST JERUSALEM, BUYS A PATRIMONIAL PROPERTY (HIS RELATIVE HANAMEEL'S), IN ORDER TO CERTIFY TO THE JEWS THEIR FUTURE RETURN FROM BABYLON.
1. tenth year--The siege of Jerusalem had already begun, in the tenth month of the ninth year of Zedekiah
(Jer 39:1; 2Ki 25:1).
The siege of Jerusalem began in Zedekiah's ninth year Jeremiah 39:1, but was temporarily raised upon the approach of an Egyptian army. See Jeremiah 37; 38.
The word that came - This prophecy bears its own date: it was delivered in the tenth year of Zedekiah, which answered to the eighteenth of Nebuchadnezzar. It appears from 2 Kings 25:8, that the eleventh year of Zedekiah was the nineteenth of Nebuchadnezzar; and consequently, that the eighteenth of that monarch must have been the tenth of the Jewish king.
In this chapter we have, I. Jeremiah imprisoned for foretelling the destruction of Jerusalem and the captivity of king Zedekiah, Jer 32:1-5. II. We have him buying land, by divine appointment, as an assurance that in due time a happy end should be put to the present troubles, Jer 32:6-15. III. We have his prayer, which he offered up to God upon that occasion, Jer 32:16-25. IV. We have a message which God thereupon entrusted him to deliver to the people. 1. He must foretel the utter destruction of Judah and Jerusalem for their sins, Jer 32:26-35. But, 2. At the same time he must assure them that, though the destruction was total, it should not be final, but that at length their posterity should recover the peaceable possession of their own land, Jer 32:36-44. The predictions of this chapter, both threatenings and promises, are much the same with what we have already met with again and again, but here are some circumstances that are very particular and remarkable.