Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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- 21,603 / 22,101
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Jonah 3 Introduction
Jonah is sent again to Nineveh, a city of three days' journey, (being sixty miles in circumference, according to Diodorus Siculus), Jonah 3:1-4. The inhabitants, in consequence of the prophet's preaching, repent in dust and ashes, Jonah 3:5-9. God, seeing that they were deeply humbled on account of their sins, and that they turned away from all their iniquities, repents of the evil with which he had threatened them, Jonah 3:10.
INTRODUCTION TO Jonah 3
This chapter gives an account of the renewal of Jonah's message to Nineveh, and of his faithful execution of it, Jonah 3:1; and of the fruit and effect of it, the conversion of the Ninevites, their faith in God, repentance of their sins, and reformation from them, Jonah 3:5; and of God's approbation thereof, by revoking the sentence he had pronounced upon them, Jonah 3:10.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jon 3:1-10.
Jon 3:1-10.
JONAH'S SECOND COMMISSION TO NINEVEH: THE NINEVITES REPENT OF THEIR EVIL WAY: SO GOD REPENTS OF THE EVIL THREATENED.
And the word of the Lord came a second time to Jonah - o "Jonah, delivered from the whale, doubtless went up to Jerusalem to pay his vows and thank God there. Perhaps he hoped that God would be content with this his punishment and repentance, and that He would not again send him to Nineveh." Anyway, he was in some settled home, perhaps again at Gath-hepher. For God bids him, "Arise, go" . "But one who is on his way, is not bidden to arise and go." God may have allowed an interval to elapse, in order that the tidings of so great a miracle might spread far and wide. But Jonah does not supply any of these incidents . He does not speak of himself , but only of his mission, as God taught him.
And the word of the Lord - The same oracle as that before given; and which, from what he had felt and seen of the justice and mercy of the Lord, he was now prepared to obey.
And the word of the Lord came unto Jonah the second time,.... Jonah having been scourged by the Lord for his stubbornness and disobedience, and being humbled under the mighty hand of God, is tried a second time, whether he would go on the Lord's errand, and do his business; and his commission is renewed, as it was necessary it should; for it would have been unsafe and dangerous for him to have proceeded upon the former without a fresh warrant; as the Israelites, when they refused entering into the land of Canaan to possess it, upon the report of the spies, and afterwards reflecting upon their sin, would go up without the word of the Lord, and contrary to the advice of Moses, many of them perished in the attempt, being cut off by the Amalekites, Numbers 14:1; and this renewal of Jonah's commission shows that he was still continued in his office as a prophet, notwithstanding his failings; as the apostles were in theirs, though they all forsook Christ, and Peter denied him, Matthew 26:56; and that the Lord had heard his prayer, and graciously received him, and took away his iniquity from him, employing him again in his service, being more fitted for it:
saying; as follows:
Jonah, being sent again, preacheth the overthrow of Nineveh, Jonah 3:1-4. Upon their repentance, Jonah 3:5-9, God repenteth him of the evil, John 3:10.
And, after that Jonah had been well disciplined for his contumacy, and was set at liberty,
the word of the Lord came; the command, or the prophetic Spirit: see John 1:1.
The second time; the first time Jonah rebels against the command, now, better prepared and humbled, he is tried again, God doth give him the gift of prophecy, and by that signifies his reconciliation to him, and admits him into his old station.
In this chapter we have, I. Jonah's mission renewed, and the command a second time given him to go preach at Nineveh, Jon 3:1,2. II. Jonah's message to Nineveh faithfully delivered, by which its speedy overthrow was threatened, Jon 3:3,4. III. The repentance, humiliation, and reformation of the Ninevites hereupon, Jon 3:5-9. IV. God's gracious revocation of the sentence passed upon them, and the preventing of the ruin threatened, Jon 3:10.