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Matthew Henry's Complete Commentary

Matthew Henry · 1714

Domaine public

Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.

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4,537 / 4,537
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en

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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19,831 / 19,831
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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Calvin's Commentaries

John Calvin · 1850

Domaine public

종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)

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Matthew Poole's Annotations upon the Holy Bible

Matthew Poole · 1685

Domaine public

간결 절별 전권 개혁주의 주석

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The Pulpit Commentary

ed. H.D.M. Spence & Joseph S. Exell · 1890

Domaine public

전권 강해·설교·예화 풍부 (항목 대량)

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Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

Domaine public

구약 학술 표준 — 히브리어·문헌비평·고대근동 배경

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Ellicott's Commentary for English Readers

ed. Charles J. Ellicott · 1878

Domaine public

학술+가독 균형 전권 주석

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Cambridge Bible for Schools and Colleges

Cambridge (다저자) · 1900

Domaine public

준전권 준학술 (권별 저자·연도 확인)

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Vincent's Word Studies in the New Testament

Marvin R. Vincent · 1887

Domaine public

신약 헬라어 단어 연구

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Word Pictures in the New Testament

A.T. Robertson · 1933

Domaine public

헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)

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The Expositor's Greek Testament

ed. W. Robertson Nicoll (다저자) · 1910

Domaine public

헬라어 신약 학술 (권별 저자 PD 확인 필요)

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Meyer's Critical and Exegetical Commentary on the New Testament

Heinrich A.W. Meyer · 1880

Domaine public

신약 학술 정밀주해 (독일 — K&D 대응)

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Wesley's Explanatory Notes

John Wesley · 1755

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간결 실용 전권(NT 1755 / OT 1765) 웨슬리안

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Benson's Commentary of the Old and New Testaments

Joseph Benson · 1815

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웨슬리안 전권 주석

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MacLaren's Expositions of Holy Scripture

Alexander Maclaren · 1910

Domaine public

설교형 강해 명저 (전권, 절별 가공 필요)

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The People's New Testament

B.W. Johnson · 1891

Domaine public

평이 절별 신약 해설 (일반신자·모바일)

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Hodge's Commentary on the New Testament

Charles Hodge · 1860

Domaine public

프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)

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Lamentations Chapitre 5 서론

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Matthew Henry's Complete Commentary

Sans titre

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This chapter, though it has the same number of verses with the 1st, 2nd, and 4th, is not alphabetical, as they were, but the scope of it is the same with that of all the foregoing elegies. We have in it, I. A representation of the present calamitous state of God's people in their captivity, La 5:1-16. II. A protestation of their concern for God's sanctuary, as that which lay nearer their heart than any secular interest of their own, La 5:17,18. III. A humble supplication to God and expostulation with him, for the returns of mercy (La 5:19-22); for those that lament and do not pray sin in their lamentations. Some ancient versions call this chapter, "The Prayer of Jeremiah."

Barnes' Notes on the Bible

Lamentations 5 Introduction

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This final chapter Lamentations 5 consists of the same number of verses as there are letters in the Hebrew alphabet, but they no longer begin with the letters in regular order. Strict care is shown in the form and arrangement of the poem, each verse being compressed into a very brief compass, consisting of two members which answer to one another both in idea and expression. It is mainly occupied with the recapitulation of sufferings Lamentations 5:2-18, and finally closes with earnest prayer.

Adam Clarke's Commentary and Critical Notes on the Bible

Lamentations 5 Introduction

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This chapter is, as it were, an epiphonema, or conclusion to the four preceding, representing the nation as groaning under their calamities, and humbly supplicating the Divine favor, vv. 1-22.

John Gill's Exposition of the Bible

Lamentations 5 Introduction

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INTRODUCTION TO Lamentations 5

In this chapter are reckoned up the various calamities and distresses of the Jews in Babylon, which the Lord is desired to remember and consider, Lamentations 5:1; their great concern for the desolation of the temple in particular is expressed, Lamentations 5:17; and the chapter is concluded with a prayer that God would show favour to them, and turn them to him, and renew their prosperity as of old, though he had rejected them, and been wroth with them, Lamentations 5:19.

Cambridge Bible for Schools and Colleges

Lamentations 5 Introduction

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Ch. Lamentations 5:1-18. A pathetic enumeration of the insults heaped on Zion because of her sins

Lamentations Chapitre 5 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

La 5:1-22.

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La 5:1-22.

EPIPHONEMA, OR A CLOSING RECAPITULATION OF THE CALAMITIES TREATED IN THE PREVIOUS ELEGIES.

1.

(Ps 89:50, 51).

Barnes' Notes on the Bible

Lamentations 5:1

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What is come upon us - literally, "what" has happened "to us:" our national disgrace.

Adam Clarke's Commentary and Critical Notes on the Bible

Lamentations 5:1

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Remember, O Lord - In the Vulgate, Syriac, and Arabic, this is headed, "The prayer of Jeremiah." In my old MS. Bible: Here bigynneth the orison of Jeremye the prophete.

Though this chapter consists of exactly twenty-two verses, the number of letters in the Hebrew alphabet, yet the acrostic form is no longer observed. Perhaps any thing so technical was not thought proper when in agony and distress (under a sense of God's displeasure on account of sin) they prostrated themselves before him to ask for mercy. Be this as it may, no attempt appears to have been made to throw these verses into the form of the preceding chapters. It is properly a solemn prayer of all the people, stating their past and present sufferings, and praying for God's mercy.

Behold our reproach - הביט hebita. But many MSS. of Kennicott's, and the oldest of my own, add the ה he paragogic, הביטה hebitah, "Look down earnestly with commiseration;" for paragogic letters always increase the sense.