Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Trapp's Complete Commentary
John Trapp · 1660
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In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.
In the place. — See Trapp on " Leviticus 1:11 "
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And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,
That covereth the inwards. — "My son, give me thy heart." See Psalms 51:6 Jeremiah 4:14 .
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And the two kidneys, and the fat that [is] on them, which [is] by the flanks, and the caul [that is] above the liver, with the kidneys, it shall he take away:
And the two kidneys. — See Trapp on " Leviticus 3:4 "
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And the priest shall burn them upon the altar [for] an offering made by fire unto the LORD: it [is] a trespass offering.
It is a trespass offering. — And, as in the sin offering, the priest was to have the remainder. They had many a good morsel besides their tithes and lands.
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As the sin offering [is], so [is] the trespass offering: [there is] one law for them: the priest that maketh atonement therewith shall have [it].
As the sin offering is. — They were distinct then. See Leviticus 7:1 .
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And the priest that offereth any man’s burnt offering, [even] the priest shall have to himself the skin of the burnt offering which he hath offered.
The priest shall have to himself. — It is a sign of gasping devotion when men are so straithanded to their ministers, who should have part of all. Galatians 6:6
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And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest’s that offereth it.
And all the meat offering. — Which seems to be so called, partly because it went as meat unto the priest - the labourer is surely worthy of his meat, - but Matthew 10:10 principally as leading to Christ, whose "flesh is meat indeed." John 6:55
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Likewise this [is] the law of the trespass offering: it [is] most holy.
Of the trespass offering. — Heb., Asham, Piaculum, quo peccatum expiabatur. How it differed from the sin offering is hard to determine.
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