Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- Avancement de la traduction
- 4,537 / 4,537
- Langue source
- en
Ressources d'étude
Commentaires bibliques
Parcours plusieurs commentaires du domaine public et leurs traductions coréennes scripture.how par livre et chapitre. Bascule entre sources, lis la traduction seule ou compare-la au texte source.
Commentaire actif
Tous les commentaires
23 sources
Total des entrées
307,288
81,431 traduits
Licence
Affiché par source
Sources et licences
Chaque source conserve séparément texte original, auteur, avancement de la traduction et licence. Les traductions et travaux éditoriaux coréens de scripture.how sont gérés à part du texte source.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
- Avancement de la traduction
- 19,831 / 19,831
- Langue source
- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
- Avancement de la traduction
- 22,781 / 22,781
- Langue source
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
- Avancement de la traduction
- 21,603 / 22,101
- Langue source
- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
- Avancement de la traduction
- 12,528 / 30,759
- Langue source
- en
Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- Avancement de la traduction
- 144 / 7,385
- Langue source
- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- Avancement de la traduction
- 0 / 31,092
- Langue source
- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
- Avancement de la traduction
- 0 / 25,592
- Langue source
- en
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
- Avancement de la traduction
- 0 / 2,044
- Langue source
- en
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
- Avancement de la traduction
- 0 / 23,497
- Langue source
- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
- Avancement de la traduction
- 0 / 27,176
- Langue source
- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
- Avancement de la traduction
- 0 / 5,763
- Langue source
- en
Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
- Avancement de la traduction
- 0 / 6,935
- Langue source
- en
The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
- Avancement de la traduction
- 0 / 7,010
- Langue source
- en
Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
- Avancement de la traduction
- 0 / 5,340
- Langue source
- en
Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
- Avancement de la traduction
- 0 / 5,643
- Langue source
- en
Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
- Avancement de la traduction
- 0 / 14,675
- Langue source
- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
- Avancement de la traduction
- 0 / 2,290
- Langue source
- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
- Avancement de la traduction
- 0 / 1,144
- Langue source
- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
- Avancement de la traduction
- 7 / 3,477
- Langue source
- en
Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
- Avancement de la traduction
- 0 / 10,808
- Langue source
- en
Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
- Avancement de la traduction
- 0 / 26,397
- Langue source
- en
Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
- Avancement de la traduction
- 0 / 1,011
- Langue source
- en
Leviticus 8; 9; 10: The Service of the Sancuary Inaugurated
This is the only historical portion of the Book of Leviticus, with the exception of Leviticus 24:10-23.
Adam Clarke's Commentary and Critical Notes on the Bible
Leviticus 8 Introduction
Moses is commanded to consecrate Aaron and his sons, Leviticus 8:1-3. Moses convenes the congregation; washes, clothes, and anoints Aaron, Leviticus 8:4-12. He also clothes Aaron's sons, Leviticus 8:13. Offers a bullock for them as a sin-offering, Leviticus 8:14-17. And a ram for a burnt-offering, Leviticus 8:18-21. And another ram for a consecration-offering, Leviticus 8:22-24. The fat, with cakes of unleavened bread, and the right shoulder of the ram, he offers as a wave-offering, and afterwards burns, Leviticus 8:25-28. The breast, which was the part of Moses, he also waves, Leviticus 8:29. And sprinkles oil and blood upon Aaron and his sons, Leviticus 8:30. The flesh of the consecration ram is to be boiled and eaten at the door of the tabernacle, Leviticus 8:31, Leviticus 8:32. Moses commands Aaron and his sons to abide seven days at the door of the tabernacle of the congregation, which they do accordingly, Leviticus 8:33-36.
INTRODUCTION TO Leviticus 8
The order for the consecration of Aaron and his sons is renewed, Leviticus 8:1 which accordingly was set about and performed by Moses, Leviticus 8:4 who having first washed and clothed them, first Aaron, and then his sons, with the garments of the priesthood, anointing at the same time the tabernacle of the altar, and what appertained to them and Aaron also, Leviticus 8:6 and then he slew the bullock for the sin offering, and the ram for the burnt offering, and the ram of consecration; and did with the blood, fat, shoulder, and breast, and the meat offering belonging thereunto, as he had been directed, Leviticus 8:14 and the chapter is concluded with some instructions about boiling the flesh, and burning the remainder of it, and keeping the charge of the Lord night and day for seven days, Leviticus 8:31.
Chs. 8–10. THE INAUGURATION OF THE WORSHIP
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Le 8:1-36.
Le 8:1-36.
MOSES CONSECRATES AARON AND HIS SONS.
And the Lord spake unto Moses,.... The following section or paragraph, relating to the consecration of Aaron and his sons, was delivered, according to Jarchi, seven days before the setting up of the tabernacle; but to me it seems to have been delivered after the setting it up, since it was out of the tabernacle that the Lord said all those things recorded in the preceding chapters; and after he had given out the laws concerning sacrifices, then he renewed the order for the consecration of Aaron and his sons, that they might offer them:
saying; as follows.
Moses by God’s command calls together Aaron and his sons, and the whole congregation, Leviticus 8:1-5. Washes Aaron and his sons, Leviticus 8:6. Puts on the priestly garments, Leviticus 8:7-9. Anoints the tabernacle, with the altar and laver, to sanctify them, Leviticus 8:10,11. Anoints Aaron, Leviticus 8:12. Puts the holy garments on his sons, Leviticus 8:13. Offers sacrifices for them; a bullock for a sin-offering, Leviticus 8:14-17; and a ram for a burnt-offering, Leviticus 8:18-21; and a second ram for consecration; uses the blood about some parts of their bodies; gives the parts into their hands to wave before the Lord, and sprinkles of the anointing oil and blood from upon the altar on them and their garments, Leviticus 8:22-30. Declares to them God’s charge, which they perform, Leviticus 8:31-36.
This is here premised, to show that Moses did not confer the priesthood upon Aaron by virtue of his relation or affection to him, but by God’s appointment, which also appears from the following story.
This chapter gives us an account of the solemn consecration of Aaron and his sons to the priest's office. I. It was done publicly, and the congregation was called together to be witnesses of it, Le 8:1-4. II. It was done exactly according to God's appointment, Le 8:5. 1. They were washed and dressed, Le 8:6-9,13. 2. The tabernacle and the utensils of it were anointed, and then the priests, Le 8:10-12. 3. A sin-offering was offered for them, Le 8:14-17. 4. A burnt-offering, Le 8:18-21. 5. The ram of consecration, Le 8:22-30. 6. The continuance of this solemnity for seven days, Le 8:31-36, etc.