Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Luke 3 Introduction
The time in which John the Baptist began to preach, Luke 3:1-3. The prophecies which were fulfilled in him, Luke 3:4-6. The matter and success of his preaching, Luke 3:7-9; among the people, Luke 3:10, Luke 3:11; among the publicans, Luke 3:12, Luke 3:13; among the soldiers, Luke 3:14. His testimony concerning Christ, Luke 3:15-18. The reason why Herod put him afterwards in prison, Luke 3:19, Luke 3:20. He baptizes Christ, on whom the Spirit of God descends, Luke 3:21, Luke 3:22. Our Lord's genealogy, vv. 23-38.
CHAPTER 3.
THE MINISTRY OF THE NEW ERA OPENS.
Having related the beginnings of the lives of the two prophets of the new time (chapters 1 and 2), the evangelist now introduces us to the beginnings of their prophetic ministries, or rather to the ministry of John as the prelude to the evangelic drama. In regard to the ministry of Jesus he gives us merely the date of its beginning (Luke 3:23), attaching thereto a genealogy of Jesus. Bengel has well expressed the significance of this chapter by the words: Hic quasi scena N. T. panditur.
Meyer's Critical and Exegetical Commentary on the New Testament
Luke 3 Introduction
CHAPTER 3
Luke 3:2. Instead of ἐπὶ ἀρχιερέως, Elz. has ἐπʼ ἀρχιερέων, in opposition to decisive evidence.
Luke 3:4. λέγοντος] is wanting in B D L Δ א, min. Copt. Arm. Vulg. It. Or. Eus. Condemned by Griesb., deleted by Rinck, Lachm. Tisch.; taken from Matthew 3:3.
Luke 3:5. εὐθεῖαν] B D Ξ, min. Vulg. It. Or. Ir. have εὐθείας. So Lachm. and Tisch. A mechanical repetition from Luke 3:4. The verse bears no trace of its having been altered to agree with the LXX.
Luke 3:10. ποιήσομεν] ποιήσωμεν, which Griesb. has recommended, and Scholz, Lachm. Tisch. have adopted, is here and at Luke 3:12; Luke 3:14 decisively attested.
Luke 3:14. The arrangement τί ποιήσωμεν καὶ ἡμεῖς is, with Lachm. and Tisch., to be adopted, following B C* L א, min. Syr. Ar. Vulg. Rd. 3 :Brix. Colb.; καὶ ἡμεῖς was omitted, because καί follows again,—an omission which, moreover, the analogy of Luke 3:10; Luke 3:12 readily suggested,—and was afterwards restored in the wrong place (before τί ποιήσ.).
πρὸς αὐτούς] Lachm. has αὐτοῖς, following B C* D L Ξ, min. Vulg. It. The Recepta is a repetition from Luke 3:13.
Luke 3:17. καὶ διακαθαριεῖ] Tisch. has διακαθᾶραι, as also afterwards κ. συναγαγεῖν, on too weak attestation.
Luke 3:19. After γυναικός, Elz. has Φιλίππου, in opposition to decisive evidence.
Luke 3:22. λέγουσαν] is wanting in B D L א, Copt. Vulg. codd. of It. Ambr. Condemned by Griesb. and Rinck, deleted by Lachm. Tisch. Taken from Matthew 3:17. Comp. on Luke 3:4.
σὺ εἶ … ηὐδόκησα] D, Cant. 3 :Verc. Colb. Corb.* Rd. Clem. Method. Hilar. ap., also codd. in Augustine, have υἱός μου εἶ σὺ, ἐγὼ σήμερον γεγέννηκά σε. An old (Justin, c. Tryph. 88) Ebionitic (Epiphan. Haer. xxx. 13) addition, which, echoing the expression in Acts 13:33, found its way into the narrative, especially in the case of Luke.
Luke 3:23. Many various readings, which, however, are not so well attested as to warrant a departure from the Received text (Lachm. and Tisch. have adopted ὢν υἱός, ὡς ἐνομίζετο, and Tisch. has ἀρχόμ. after Ἰησοῦς).
Luke 3:23 ff. Many variations in the writing of the proper names.
Luke 3:33. τοῦ Ἀράμ] Tisch. has τοῦ Ἀδμεὶν τοῦ Ἀρνεί, following B L X Γ א, Copt. Syrp. So also Ewald. Rightly; the Recepta is a correction in accordance with Matthew 1:4; 1 Chronicles 2:9.
Pas encore de traduction.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Lu 3:1-20.
Lu 3:1-20.
PREACHING, BAPTISM, AND IMPRISONMENT OF JOHN.
(See on
Mt 3:1-12;
Mr 6:17,
&c.).
1, 2. Here the curtain of the New Testament is, as it were, drawn up, and the greatest of all epochs of the Church commences. Even our Lord's own age
(Lu 3:23)
is determined by it [BENGEL]. No such elaborate chronological precision is to be found elsewhere in the New Testament, and it comes fitly from him who claims it as the peculiar recommendation of his Gospel, that he had "accurately traced down all things from the first"
(Lu 1:3).
Here, evidently, commences his proper narrative. Also see on
Mt 3:1.
the fifteenth year of Tiberius--reckoning from the period when he was admitted, three years before Augustus' death, to a share of the empire [WEBSTER and WILKINSON], about the end of the year of Rome 779, or about four years before the usual reckoning.
Pilate . . . governor of Judea--His proper title was Procurator, but with more than the usual powers of that office. After holding it about ten years he was ordered to Rome, to answer to charges brought against him, but ere he arrived Tiberius died (A.D. 35), and soon after Pilate committed suicide.
Herod--(See on
Mr 6:14).
Philip--a different and very superior Philip to the one whose wife Herodias went to live with Herod Antipas. (See
Mr 6:17).
Iturea--to the northeast of Palestine; so called from Ishmael's son Itur or Jetur
(1Ch 1:31),
and anciently belonging to the half tribe of Manasseh.
Trachonitis--farther to the northeast, between Iturea and Damascus; a rocky district, infested by robbers, and committed by Augustus to Herod the Great to keep in order.
Abilene--still more to the northeast, so called from Abila, eighteen miles from Damascus [ROBINSON].
Now in the fifteenth year - This was the "thirteenth" year of his being sole emperor. He was "two" years joint emperor with Augustus, and Luke reckons from the time when he was admitted to share the empire with Augustus Caesar. See Lardner's "Credibility," vol. i.
Tiberius Caesar - Tiberius succeeded Augustus in the empire, and began his "sole" reign Aug. 19th, 14 a.d. He was a most infamous character - a scourge to the Roman people. He reigned 23 years, and was succeeded by "Caius Caligula," whom he appointed his successor on account of his notorious wickedness, and that he might be, as he expressed it, a "serpent" to the Romans.
Pontius Pilate - Herod the Great left his kingdom to three sons. See the notes at Matthew 2:22. To "Archelaus" he left "Judea." Archelaus reigned "nine" years, when, on account of his crimes, he was banished into Vienne, and Judea was made a Roman province, and placed entirely under Roman governors or "procurators," and became completely tributary to Rome. "Pontius Pilate" was the "fifth" governor that had been sent, and of course had been in Judea but a short time. (See the chronological table.)
Herod being tetrarch of Galilee - This was "Herod Antipas" son of Herod the Great, to whom Galilee had been left as his part of his father's kingdom. The word "tetrarch" properly denotes one who presides over a "fourth part" of a country or province; but it also came to be a general title, denoting one who reigned over any part - a third, a half, etc. In this case Herod had a "third" of the dominions of his father, but he was called tetrarch. It, was this Herod who imprisoned John the Baptist, and to whom our Saviour, when arraigned, was sent by Pilate.
And his brother Philip tetrarch of Iturea - "Iturea" was so called from "Jetur," one of the sons of Ishmael, Genesis 25:15; 1 Chronicles 1:31. It was situated on the east side of the Jordan, and was taken from the descendants of Jetur by the tribes of Reuben and Gad and the half tribe of Manasseh, 1 Chronicles 5:19.
Region of Trachonitis - This region was also on the east of the Jordan, and extended northward to the district of Damascus and eastward to the deserts of Arabia. It was bounded on the west by Gaulonitis and south by the city of Bostra. Philip had obtained this region from the Romans on condition that he would extirpate the robbers.
Lysanias the tetrarch of Abilene - Abilene was so called from "Abila," its chief city. It was situated in Syria, northwest of Damascus and southeast of Mount Lebanon, and was adjacent to Galilee.
Fifteenth year - This was the fifteenth of his principality and thirteenth of his monarchy: for he was two years joint emperor, previously to the death of Augustus.
Tiberius Caesar - This emperor succeeded Augustus, in whose reign Christ was born. He began his reign August 19, a.d. 14, reigned twenty-three years, and died March 16, a.d. 37, aged seventy eight years. He was a most infamous character. During the latter part of his reign especially, he did all the mischief he possibly could; and that his tyranny might not end with his life, he chose Caius Caligula for his successor, merely on account of his bad qualities; and of whom he was accustomed to say, This young prince will be a Serpent to the Roman people, and a Phaethon to the rest of mankind.
Herod - This was Herod Antipas, the son of Herod the Great who murdered the innocents. It was the same Herod who beheaded John Baptist, and to whom our Lord was sent by Pilate. See the account of the Herod family in the notes on Matthew 2:1 (note).
Iturea and Trachonitis - Two provinces of Syria, on the confines of Judea.
Abilene - Another province of Syria, which had its name from Abila, its chief city.
These estates were left to Herod Antipas and his brother Philip by the will of their father, Herod the Great; and were confirmed to them by the decree of Augustus.
That Philip was tetrarch of Trachonitis, in the fifteenth year of Tiberius, we are assured by Josephus, who says that Philip the brother of Herod died in the twentieth year of Tiberius, after he had governed Trachonitis, Batanea, and Gaulonitis thirty-seven years. Antiq. b. xviii. c. 5, s. 6. And Herod continued tetrarch of Galilee till he was removed by Caligula, the successor of Tiberius. Antiq. b. xviii. c. 8, s. 2.
That Lysanius was tetrarch of Abilene is also evident from Josephus. He continued in this government till the Emperor Claudius took it from him, a.d. 42, and made a present of it to Agrippa. See Antiq. b. xix. c. 5, s. 1.
Tetrarch signifies the ruler of the fourth part of a country. See the note on Matthew 14:1.
Nothing is related concerning our Lord Jesus from his twelfth year to his entrance on his thirtieth year. We often think it would have been a pleasure and advantage to us if we had journals, or at least annuls, of occurrences concerning him; but we have as much as Infinite Wisdom thought fit to communicate to us, and, if we improve not that, neither should we have improved more if we had had it. The great intention of the evangelists was to give us an account of the gospel of Christ, which we are to believe, and by which we hope for salvation: now that began in the ministry and baptism of John, and therefore they hasten to give us an account of that. We could wish, perhaps, that Luke had wholly passed by what was related by Matthew and Mark, and had written only what was new, as he has done in his two first chapters. But it was the will of the Spirit that some things should be established out of the mouth, not only of two, but of three witnesses; and we must not reckon it a needless repetition, nor shall we do so if we renew out meditations upon these things, with suitable affections. In this chapter we have, I. The beginning of John's baptism, and the scope and intention of it, Lu 3:1-6. His exhortation to the multitude (Lu 3:7-9), and the particular instructions he gave to those who desired to be told their duty, Lu 3:10-14. II. The notice he gave them of the approach of the Messiah (Lu 3:15-18), to which is added (though it happened after what follows) the mention of his imprisonment, Lu 3:19-20. III. Christ coming to be baptized of John, and his entrance therein upon the execution of his prophetical office, Lu 3:21,22. IV. His pedigree and genealogy recorded up to Adam, Lu 3:23-38.