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Barnes' Notes on the Bible

Albert Barnes · 1834

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Matthew Chapitre 16 1-4 Barnes' Notes on the Bible

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Matthew Chapitre 16 1 Barnes' Notes on the Bible

Matthew 16:1

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See also Mark 8:11-12.

The Pharisees also, and the Sadducees - See the notes at Matthew 3:7.

Tempting - That is, trying him - feigning a desire to see evidence that he was the Messiah, but with a real desire to see him make the attempt to work a miracle and fail, so that they might betray him and ruin him.

A sign from heaven - Some miraculous appearance in the sky. Such appearances had been given by the prophets; and they supposed, if he was the Messiah, that his miracles would not all be confined to the earth, but that he was able to give some signal miracle from heaven. Samuel had caused it to thunder 1 Samuel 12:16-18; Isaiah had caused the shadow to go back ten degrees on the dial of Ahaz Isaiah 38:8; and Moses had sent manna from heaven, Exodus 16:4; John 6:31. It is proper to say, that though Christ did not choose then to show such wonders, yet far more stupendous signs from heaven than these were exhibited at his death.

Matthew Chapitre 16 2 Barnes' Notes on the Bible

Matthew 16:2

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He answered ... - The meaning of this answer is, There are certain indications by which you judge about the weather.

In the evening you think you can predict the weather tomorrow. You have evidence in the redness of the sky by which you judge. So there are sufficient indications on which you should judge concerning me and these times. My miracles, and the state of affairs in Judea, are an indication by which you should judge.

Is red - Almost all nations have observed this as an indication of fair weather.

In the morning ...the sky is red and lowering - That is, there are threatening clouds in the sky, which are made red by the rays of the rising sun. This, in Judea, was a sign of a tempest. In other places, however, the signs of a storm may be different.

The face of the sky - The appearance of the sky.

Matthew Chapitre 16 3 Barnes' Notes on the Bible

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Matthew Chapitre 16 4 Barnes' Notes on the Bible

Matthew 16:4

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A wicked and adulterous generation ... - See the notes at Matthew 12:38-40. Mark adds Mark 8:12 that he signed deeply in spirit. He did not say this without feeling; he was greatly affected with their perverseness and obstinacy.

Matthew Chapitre 16 5 Barnes' Notes on the Bible

Matthew 16:5

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The account in these verses is also recorded in Mark 8:13-21.

Matthew 16:5

And when his disciples were come to the other side - That is, to the other side of the Sea of Galilee.

Mark says that he entered into a ship again, and departed to the other side. The conversation with the Pharisees and Sadducees had been on the western side of the Sea of Galilee. See the notes at Matthew 15:39. They crossed from that side again to the east.

Had forgotten to take bread - That is, had forgotten to lay in a sufficient supply. They had, it seems, not more than one loaf, Mark 8:14.

Matthew Chapitre 16 6-8 Barnes' Notes on the Bible

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Matthew Chapitre 16 6 Barnes' Notes on the Bible

Matthew 16:6

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Take heed ... - That is, be cautious, be on your guard.

The leaven of the Pharisees and Sadducees - Leaven is used in making bread.

It passes secretly, silently, but certainly through the mass of dough. See the notes at Matthew 13:33. "None can see its progress." So it was with the doctrines of the Pharisees. They were insinuating, artful, plausible. They concealed the real tendency of their doctrines; they instilled them secretly into the mind, until they pervaded all the faculties like leaven.

They reasoned ... - The disciples did not understand him as referring to the doctrine of the Pharisees and Sadducees, because the word "leaven" was not often used among the Jews to denote doctrines, no other instance of this use of the word occurring in the Scriptures. Besides, the Jews had many particular rules about the leaven (yeast) which might be used in making bread. Many held that it was not lawful to eat bread made by the Gentiles; and the disciples, perhaps, supposed that he was cautioning them not to procure a supply from the Pharisees and Sadducees.

O ye of little faith! - Jesus, in reply, said that they should not be so anxious about the supply of their temporal wants. They should not have supposed, after the miracles that he had performed in feeding so many, that he would caution them to be anxious about procuring bread for their necessities. It was improper, then, for them to reason about a thing like that, but they should have supposed that he referred to something more important. The miracles had been full proof that he could supply all their wants without such anxiety.