Commentaires bibliques

Mt 19:1-12.

FINAL DEPARTURE FROM GALILEE--DIVORCE. ( =

Mr 10:1-12; Lu 9:51).

Farewell to Galilee

(Mt 19:1, 2).

1. And it came to pass, that when Jesus had finished these sayings, he departed from Galilee--This marks a very solemn period in our Lord's public ministry. So slightly is it touched here, and in the corresponding passage of Mark

(Mr 10:1),

that few readers probably note it as the Redeemer's Farewell to Galilee, which however it was. See on the sublime statement of Luke

(Lu 9:51),

which relates to the same transition stage in the progress of our Lord's work.

and came into the coasts--or, boundaries

of Judea beyond Jordan--that is, to the further, or east side of the Jordan, into Perea, the dominions of Herod Antipas. But though one might conclude from our Evangelist that our Lord went straight from the one region to the other, we know from the other Gospels that a considerable time elapsed between the departure from the one and the arrival at the other, during which many of the most important events in our Lord's public life occurred--probably a large part of what is recorded in

Lu 9:51, onward to Lu 18:15,

and part of

Joh 7:2-11:54.

2. And great multitudes followed him; and he healed them there--Mark says further

(Mr 10:1),

that "as He was wont, He taught them there." What we now have on the subject of divorce is some of that teaching.

Divorce

(Mt 19:3-12).

3. Is it lawful for a man to put away his wife for every cause?--Two rival schools (as we saw on

Mt 5:31)

were divided on this question--a delicate one, as DE WETTE pertinently remarks, in the dominions of Herod Antipas.

4. And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female--or better, perhaps, "He that made them made them from the beginning a male and a female."

5. And said, For this cause--to follow out this divine appointment.

shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?--Jesus here sends them back to the original constitution of man as one pair, a male and a female; to their marriage, as such, by divine appointment; and to the purpose of God, expressed by the sacred historian, that in all time one man and one woman should by marriage become one flesh--so to continue as long as both are in the flesh. This being God's constitution, let not man break it up by causeless divorces.

7. They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

8. He saith unto them, Moses--as a civil lawgiver.

because of--or "having respect to."

the hardness of your hearts--looking to your low moral state, and your inability to endure the strictness of the original law.

suffered you to put away your wives--tolerated a relaxation of the strictness of the marriage bond--not as approving of it, but to prevent still greater evils.

But from the beginning it was not so--This is repeated, in order to impress upon His audience the temporary and purely civil character of this Mosaic relaxation.

9. And I say unto you, Whosoever shall put away his wife, except, &c.--See on

Mt 5:32.