Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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For a penny a day (εκ δηναριου την ημεραν). See on Matthew 18:28. "Penny" is not adequate, "shilling" Moffatt has it. The εκ with the ablative represents the agreement (συνφωνησας) with the workmen (εργατων). "The day" the Greek has it, an accusative of extent of time.
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Matthew 20:2. ἐκ δηναρίου: on the basis of a penny; the agreement sprang out of the offer, and acceptance, of a denarius as a day’s wage (so Meyer, Weiss, etc.).—τὴν ἡμέραν = per diem, only a single day is contemplated in the parable.
Meyer's Critical and Exegetical Commentary on the New Testament
Matthew 20:2
Matthew 20:2. Ἐκ δηναρίου τὴν ἡμέραν] After he had agreed with the labourers, on the condition that he was to pay them a denarius per day. ἐκ does not denote the payment itself (which would have been expressed by the genitive, Matthew 20:13), although ἐκ δηναρ. is that payment (Matthew 27:7; Acts 1:18); but it is intended to indicate that this payment was the thing, on the strength of which, as terms, the agreement was come to; comp. Kühner, II. 1, p. 399 f. τὴν ἡμέραν is the accusative, as further defining the terms of the agreement: in consideration of the day, so that a denarius was to be the wages for the (current) day during which they might work. As an accusative of time (which it is usually supposed to be), it would not correspond with συμφων. to which it belongs.
A denarius was the usual wages for a day’s work (Tob 5:14). See Wetstein.
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Matthew 20:2-4. And when he had agreed with the labourers for a penny a day — “A denarius, or Roman penny, in value about seven and one half pence sterling, which it seems was the usual price of a day’s service among the Jews, as Tacitus tells us it was among the Romans, (Annal., Matthew 1:17.) It is therefore justly mentioned, Revelation 6:6, as a proof of the great scarcity of provisions, when a measure, or chœnix of wheat, which was the usual allowance to one man for a day, and was about an English quart, was sold at that price.” — Doddridge. He sent them, into his vineyard — Many obeyed the call given them by John the Baptist and the Lord Jesus at the first introduction of the gospel dispensation, and many have been called in childhood in every age of the church. He went out about the third hour, about nine, and saw others standing idle — Many were standing idle, and doing nothing either for the glory of God or the salvation of their own souls, in all parts of Judea, when the apostles were first sent forth, during the time of our Lord’s personal ministry, to call them to repentance, and to do works meet for repentance. And many young persons in every age and nation have been, and still are, standing idle in the same sense; and that in the market-place, as it were, offering themselves to be hired to any master that might be disposed to engage them: and too many have continually been, and still are, hired by Satan; and, like the prodigal in the parable, (who was sent into the fields to feed swine,) are daily employed in the drudgery of sin; or are engaged by the world, and occupied in the pursuits of its vanities; or by the flesh, in the filthy lusts of which they wallow, as swine in the mire. And said, Go ye also — As well as those who have been called before you, or are called at an earlier age: and whatsoever is right — Δικαιον, just, reasonable, I will give you. And they went their way — To their work, without any further, or more particular agreement, placing an entire confidence in the promise of the householder. Thus many were obedient to the call given by the apostles in their first mission, and to that given by the seventy disciples: for they returned to Jesus, saying, Lord, the very devils are subject to us through thy name. And many young persons in former ages have obeyed, and many in the present age now obey, the gospel, wherever it is preached with clearness and power.
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Matthew 20:2. For a penny a-day— A denarius, or Roman penny, in value about seven-pence halfpenny of our money,—which hence it seems was the usual price of a day's service among the Jews, as Tacitus tells us it was among the Romans, Annal. Matthew 1:17. It is therefore justly mentioned, Rev 6:6 as a proof of the great scarcity of provisions, when a measure, or choenix of wheat, which was the usual allowance to one man for a day, and was about an English quart, was sold at that price. See Doddridge.
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For a penny (ἐκ δηναρίον)
A denarius, the chief silver coin of the Romans at this time, and of the value of about seventeen cents. We must remember to reckon according to the rate of wages in that day. A denarius was regarded as good pay for a day's work. It was the pay of a Roman soldier in Christ's time. In almost every case where the word occurs in the New Testament it is connected with the idea of a liberal or large amount. Compare Matthew 18:28; Mark 6:37; Luke 7:41; John 12:5.
For a penny is, literally, out of or on the strength of a penny; the payment being that on the strength of which the agreement was made. The agreement arose out of the demand on the one hand and the promise on the other.