Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Micah 2 Introduction
Here the prophet denounces a wo against the plotters of wickedness, the covetous and the oppressor, Micah 2:1, Micah 2:2. God is represented as devising their ruin, Micah 2:3. An Israelite is then introduced as a mourner, personating his people, and lamenting their fate, Micah 2:4. Their total expulsion is now threatened on account of their very numerous offenses, Micah 2:5-10. Great infatuation of the people in favor of those pretenders to Divine inspiration who prophesied to them peace and plenty, Micah 2:11. The chapter concludes with a gracious promise of the restoration of the posterity of Jacob from captivity; possibly alluding to their deliverance from the Chaldean yoke, an event which was about two hundred years in futurity at the delivery of this prophecy, Micah 2:12, Micah 2:13.
INTRODUCTION TO Micah 2
In this chapter complaint is made of the sins of the people of Israel, and they are threatened with punishment for them. The sins they are charged with are covetousness, oppression, and injustice, which were premeditated, and done deliberately, Micah 2:1; therefore the Lord devised evil against them, they should not escape; and which would bring down their pride, and cause them to take up a lamentation, because they should not enjoy the portion of land that belonged to them, Micah 2:3; they are further charged with opposing the prophets of the Lord, the folly and wickedness of which is exposed, Micah 2:6; and with great inhumanity and barbarity, even to women and children, Micah 2:8; and therefore are ordered to expect and prepare for a removal out of their land, Micah 2:10; and the rather, since they gave encouragement and heed to false prophets, and delighted in them, Micah 2:11; and the chapter is concluded with words of comfort to the remnant among them, and with precious promises of the Messiah, and the blessings of grace by him, Micah 2:12.
This and the next chapter should be read in connexion. They form a single prophecy, the subject of which is the cause of the coming judgment, viz. the sins of the great men and the rulers. The sins and their punishment are over and over again described with increasing intensity. First of all in Micah 2:1-5. Then in Micah 2:6 the offenders inveigh against this troublesome preaching, and the prophet rejoins in Micah 2:7. In Micah 2:8-10 a second description of the offences of the grandees is given, followed, in Micah 2:11, by a digression on the caricature of prophecy patronized by them. The last two verses of the chapter interrupt the sequence of thought (see on chap. 3).
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Mic 2:1-13.
Mic 2:1-13.
DENUNCIATION OF THE EVILS PREVALENT: THE PEOPLE'S UNWILLINGNESS TO HEAR THE TRUTH: THEIR EXPULSION FROM THE LAND THE FITTING FRUIT OF THEIR SIN: YET JUDAH AND ISRAEL ARE HEREAFTER TO BE RESTORED.
1. devise . . . work . . . practise--They do evil not merely on a sudden impulse, but with deliberate design. As in the former chapter sins against the first table are reproved, so in this chapter sins against the second table. A gradation: "devise" is the conception of the evil purpose; "work"
(Ps 58:2),
or "fabricate," the maturing of the scheme; "practise," or "effect," the execution of it.
because it is in the power of their hand--for the phrase see
Ge 31:29; Pr 3:27.
Might, not right, is what regulates their conduct. Where they can, they commit oppression; where they do not, it is because they cannot.
The prophet had declared that evil should come down on Samaria and Jerusalem for their sins. He had pronounced them sinners against God; he now speaks of their hard unlovingness toward man, as our Blessed Lord in the Gospel speaks of sins against Himself in His members, as the ground of the condemnation of the wicked. The time of warning is past. He speaks as in the person of the Judge, declaring the righteous judgments of God, pronouncing sentence on the hardened, but blessing on those who follow Christ. The sins thus visited were done with a high hand; first, with forethought:
Woe - All woe, woe from God ; "the woe of temporal captivity; and, unless ye repent, the woe of eternal damnation, hangeth over you." Woe to them that devise iniquity. They devise it , "they are not led into it by others, but invent it out of their own hearts." They plot and forecast and fulfill it even in thought, before it comes to act. And work evil upon their beds. Thoughts and imaginations of evil are works of the soul Psalm 58:2. "Upon their beds" (see Psalm 36:4), which ought to be the place of holy thought, and of communing with their own hearts and with God Psalm 4:4. Stillness must be filled with thought, good or bad; if not with good, then with bad. The chamber, if not the sanctuary of holy thoughts, is filled with unholy purposes and imaginations. Man's last and first thoughts, if not of good, are especially of vanity and evil. The Psalmist says, "Lord, have I not remembered Thee in my bed, and thought upon Thee when I was waking?" Psalm 63:6. These men thought of sin on their bed, and did it on waking. When the morning is light, literally in the light of the morning, that is, instantly, shamelessly, not shrinking from the light of day, not ignorantly, but knowingly, deliberately, in full light. Nor again through infirmity, but in the wantonness of might, because it is in the power of their hand , as, of old, God said, "This they begin to do, and now nothing will be restrained from them which they have imagined to do" Genesis 11:6. Rup.: "Impiously mighty, and mighty in impiety."
Lap.: See the need of the daily prayer, "Vouchsafe, O Lord, to keep us this day without sin;" and "Almighty God, who hast brought us to the beginning of this day, defend us in the same by Thy mighty power, that we may fall into no sin, etc." The illusions of the night, if such be permitted, have no power against the prayer of the morning.
Wo to them that devise iniquity - Who lay schemes and plans for transgressions; who make it their study to find out new modes of sinning; and make these things their nocturnal meditations, that, having fixed their plan, they may begin to execute it as soon as it is light in the morning.
Because it is in the power of their hand - They think they may do whatever they have power and opportunity to do.
Woe to them that devise iniquity,.... Any kind of iniquity; idolatry, or worshipping of idols, for the word is used sometimes for an idol; or the sin of uncleanness, on which the thoughts too often dwell in the night season; or coveting of neighbours' goods, and oppressing the poor; sins which are instanced in Micah 2:2; and every thing that is vain, foolish, and wicked, and in the issue brings trouble and distress: now a woe is denounced against such that think on such things, and please themselves with them in their imaginations, and contrive ways and means to commit them:
and work evil upon their beds; when, the senses being less engaged, the thoughts are more free; but should not be employed about evil; but either in meditating on the divine goodness, and praising the Lord for his mercies; or in examining a man's heart, state, and case, and mourning over his sins, and applying to God for the remission of them; but, instead of this, the persons here threatened are said to "work evil on their beds", when they should be asleep and at rest, or engaged in the above things; that is, they plot and contrive how to accomplish the evil they meditate; they determine upon doing it, and are as sure of effecting it as if it was actually done; and do act it over in their own minds, as if it was real; see Psalm 36:4;
when the morning is light, they practise it; they wish and wait for the morning light, and as soon as it appears they rise; and, instead of blessing God for the mercies of the night, and going about their lawful business, they endeavour to put in practice with all rigour and diligence, and as expeditiously as they can, what they have projected and schemed in the night season;
because it is in the power of their hand; to commit it; and they have no principle of goodness in them, nor fear of God before them, to restrain them from it: or, "because their hand is unto power" (b); it is stretched out, and made use of in the commission of sin to the utmost of their power, without any regard to God or man. The Vulgate Latin version is, "because their hand is against God"; their hearts are enmity to God, and therefore they oppose him with both their hands, and care not what iniquity they commit; they are rebels against him, and will not be subject to him. The Septuagint and Arabic versions are, "because they lift not up their hands to God"; they do not pray to him, and therefore are bold and daring to perpetrate the grossest iniquity, which a praying man dared not do; but the Syriac version is the reverse, "they do lift up their hands to God"; make a show of religion and devotion, when their hearts and their hands are deeply engaged in, sinning; which shows their impudence and hypocrisy; but the passages in Genesis 31:29 favour and confirm our version, and the sense of it; so the Targum.
(b) "quia est ad potentiam manus ipsorum", Calvin.
In this chapter we have, I. The sins with which the people of Israel are charged—covetousness and oppression, fraudulent and violent practices (Mic 2:1,2), dealing barbarously, even with women and children, and other harmless people, Mic 2:8,9. Opposition of God's prophets and silencing them (Mic 2:6,7), and delighting in false prophets, Mic 2:11. II. The judgments with which they are threatened for those sins, that they should be humbled, and impoverished (Mic 2:3-5), and banished, Mic 2:10. III. Gracious promises of comfort, reserved for the good people among them, in the Messiah, Mic 2:12,13. And this is the sum and scope of most of the chapters of this and other prophecies.