Commentaires bibliques

The Midianites - The Moabites are not included. It would thus seem that it was the Midianites, and they only, who deliberately set themselves to work the corruption of Israel.

Avenge the Lord of Midian - The war against the Midianites was no ordinary war. It was indeed less a war than the execution of a divine sentence against a most guilty people.

Doubtless there were many among the Midianites who were personally guiltless as regards Israel. But the rulers deliberately adopted the counsel of Balaam against Israel, and their behests had been but too readily obeyed by their subjects. The sin therefore was national, and the retribution could be no less so.

But the commission of the Israelites in the text must not be conceived as a general license to slay. They had no discretion to kill or to spare. They were bidden to exterminate without mercy, and brought back to their task Numbers 31:14 when they showed signs of flinching from it. They had no alternarive in this and similar matters except to fulfill the commands of God; an awful but doubtless salutary manifestation, as was afterward the slaughter of the Canaanites, of God's wrath against sin; and a type of the future extermination of sin and sinners from His kingdom.

Were delivered - Or, "were told off."

Phinehas - He was marked out as the fitting director of the expedition by his conduct (compare Numbers 25:7-13) in the matter of Zimri and Cozbi.

With the holy instruments, and the trumpets - Or rather, "with the holy instruments, to wit, the trumpets," for the trumpets themselves seem to be the instruments intended.

And they slew ... were slain ... - Render: And the kings of Midian they put to death, beside those that fell in the battle; namely, etc. From which it would seem that beside these five, put to death after the battle, there were other Midianite kings who perished fighting. The five chieftains here mentioned were vassals of Sihon the Amorite Joshua 13:21.

Goodly castles - Rather, both here and in Genesis 25:16, hamlets. The word is derived from a word טוּר ṭûr,) signifying "a row" or "range" (compare Ezekiel 46:23); and probably indicates those collections of rude dwellings, made of stones piled one on another and covered with tent-cloths, which are used by the Arabs to this day; and which are frequently mentioned as douars in narratives of the French campaigns in Algeria. These dwellings would be formed usually in a circle. See the word "Hazeroth," in Numbers 11:35.

The "prey" refers to the captives and live-stock: the "spoil" to the ornaments and other effects.

Caused ... to commit trespass - More literally, "became to the children of Israel for a cause (or, incitement) of treachery to the Lord."