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Barnes' Notes on the Bible
Albert Barnes · 1834
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Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Spendeth ... - The laws of parallelism would lead us to expect "troubleth his father," but that is passed over as a thing about which the profligate would not care, and he is reminded of what comes home to him, that he is on the road to ruin.
The king - The ruler, as the supreme fountain of all justice, and as the ideal judge, is contrasted with the taker of bribers.
While the offence of the wicked, rising out of a confirmed habit of evil, becomes snare for his destruction; the righteous, even if he offend, is forgiven and can still rejoice in his freedom from condemnation. The second clause is taken by some as entirely contrasted with the first; it expresses the joy of one whose conscience is void of offence, and who is in no danger of falling into the snare.
Scornful men - The men who head political or religious revolutions, who inflame (literally as in the margin) the minds of the people against the powers that be.
All modes of teaching - the stern rebuke or the smiling speech - are alike useless with the "foolish" man; there is "no rest." The ceaseless cavilling goes on still.
Seek his soul - i. e., "Care for, watch over, his life" (compare Psalm 142:4).
Mind - The Hebrew word is used sometimes for "mind" or "reason," sometimes for "passion," or "wrath." The reticence commended would include both; but the verb "keepeth it in" (rendered "stilleth," in Psalm 65:7) is slightly in favor of the second of the two senses.
All his servants are wicked - They know what will please, and they become informers and backbiters.
Shall be destroyed - literally, "shall be broken" Proverbs 6:15. Stress is laid on the suddenness in such a case of the long-delayed retribution.