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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
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Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Psalms Chapitre 109 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Psalms Chapitre 109 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2. For the mouth . . . opened--or, "They have opened a wicked mouth"
against me--literally, "with me," that is, Their intercourse is lying, or, they slander me to my face
(Mt 26:59).
Psalms Chapitre 109 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
3. (Compare
Ps 35:7; 69:4).
Psalms Chapitre 109 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
4, 5. They return evil for good (compare
Ps 27:12; Pr 17:13).
I give myself unto prayer--or literally, "I (am) prayer," or, "as for me, prayer," that is, it is my resource for comfort in distress.
Psalms Chapitre 109 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
6. over him--one of his enemies prominent in malignity
(Ps 55:12).
let Satan stand--as an accuser, whose place was the right hand of the accused
(Zec 3:1, 2).
Psalms Chapitre 109 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
7. The condemnation is aggravated when prayer for relief is treated as a sin.
Psalms Chapitre 109 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
8. The opposite blessing is long life
(Ps 91:16; Pr 3:2).
The last clause is quoted as to Judas by Peter
(Ac 1:20).
office--literally, "charge," Septuagint, and Peter, "oversight"
[1Pe 5:2].
Psalms Chapitre 109 9 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
9, 10. Let his family share the punishment, his children be as wandering beggars to prowl in their desolate homes, a greedy and relentless creditor grasp his substance, his labor, or the fruit of it, enure to strangers and not his heirs, and his unprotected, fatherless children fall in want, so that his posterity shall utterly fail.
Ps 109:1-31.
The writer complains of his virulent enemies, on whom he imprecates God's righteous punishment, and to a prayer for a divine interposition in his behalf appends the expression of his confidence and a promise of his praises. This Psalm is remarkable for the number and severity of its imprecations. Its evident typical character (compare
Ps 109:8)
justifies the explanation of these already given, that as the language of David respecting his own enemies, or those of Christ, it has respect not to the penitent, but to the impenitent and implacable foes of good men, and of God and His cause, whose inevitable fate is thus indicated by inspired authority.
1. God of my praise--its object, thus recognizing God as a certain helper. Be not silent (compare
Ps 17:13; 28:1).