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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
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Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Ruth Chapitre 2 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ruth Chapitre 2 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2. Ruth . . . said unto Naomi, Let me now go to the field, and glean--The right of gleaning was conferred by a positive law on the widow, the poor, and the stranger (see on
Le 19:9
and
De 24:19).
But liberty to glean behind the reapers
[Ru 2:3]
was not a right that could be claimed; it was a privilege granted or refused according to the good will or favor of the owner.
Ruth Chapitre 2 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
3. her hap was to light on a part of the field belonging unto Boaz--Fields in Palestine being unenclosed, the phrase signifies that portion of the open ground which lay within the landmarks of Boaz.
Ruth Chapitre 2 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ru 2:4-23.
HE TAKES KNOWLEDGE OF HER, AND SHOWS HER FAVOR.
4. Boaz came from Beth-lehem, and said unto the reapers, The Lord be with you--This pious salutation between the master and his laborers strongly indicates the state of religious feeling among the rural population of Israel at that time, as well as the artless, happy, and unsuspecting simplicity which characterized the manners of the people. The same patriarchal style of speaking is still preserved in the East.
Ruth Chapitre 2 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
5. his servant that was set over the reapers--an overseer whose special duty was to superintend the operations in the field, to supply provision to the reapers, and pay them for their labor in the evening.
Ruth Chapitre 2 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
7. she said . . . Let me glean and gather after the reapers among the sheaves--Various modes of reaping are practised in the East. Where the crop is thin and short, it is plucked up by the roots. Sometimes it is cut with the sickle. Whether reaped in the one way or the other, the grain is cast into sheaves loosely thrown together, to be subjected to the process of threshing, which takes place, for the most part, immediately after the reaping. Field labors were begun early in the morning--before the day became oppressively hot.
she tarried a little in the house--that is, the field tent, erected for the occasional rest and refreshment of the laborers.
Ruth Chapitre 2 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
8, 9. said Boaz unto Ruth, . . . bide here fast by my maidens--The reaping was performed by women while the assortment of sheaves was the duty of men-servants. The same division of harvest labor obtains in Syria still. Boaz not only granted to Ruth the full privilege of gleaning after his reapers, but provided for her personal comfort.
Ruth Chapitre 2 9 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
9. go unto the vessels, and drink of that which the young men have drawn--Gleaners were sometimes allowed, by kind and charitable masters, to partake of the refreshments provided for the reapers. The vessels alluded to were skin bottles, filled with water--and the bread was soaked in vinegar
(Ru 2:14);
a kind of poor, weak wine, sometimes mingled with a little olive oil--very cooling, as would be required in harvest-time. This grateful refection is still used in the harvest-field.
Ru 2:1-3.
RUTH GLEANS IN THE FIELD OF BOAZ.