Commentaire par chapitre
Psalms Chapitre 42
1
Ps 42:1-11.
2
Sans titre
2. appear before God--in acts of worship, the terms used in the command for the stated personal appearance of the Jews at the sanctuary.
3
Sans titre
3. Where is thy God?--implying that He had forsaken him (compare
2Sa 16:7; Ps 3:2; 22:8).
4
Sans titre
4. The verbs are properly rendered as futures, "I will remember," &c.,--that is, the recollection of this season of distress will give greater zest to the privileges of God's worship, when obtained.
5
Sans titre
5. Hence he chides his despondent soul, assuring himself of a time of joy.
help of his countenance--or, "face" (compare
Nu 6:25; Ps 4:6; 16:11).
6
Sans titre
6. Dejection again described.
therefore--that is, finding no comfort in myself, I turn to Thee, even in this distant "land of Jordan and the (mountains) Hermon, the country east of Jordan.
hill Mizar--as a name of a small hill contrasted with the mountains round about Jerusalem, perhaps denoted the contempt with which the place of exile was regarded.
7
Sans titre
7. The roar of successive billows, responding to that of floods of rain, represented the heavy waves of sorrow which overwhelmed him.
8
Sans titre
8. Still he relies on as constant a flow of divine mercy which will elicit his praise and encourage his prayer to God.
9
Sans titre
9, 10. in view of which
[Ps 42:8],
he dictates to himself a prayer based on his distress, aggravated as it was by the cruel taunts and infidel suggestions of his foes.
11
Sans titre
11. This brings on a renewed self-chiding, and excites hopes of relief.
health--or help.
of my countenance--(compare
Ps 42:5)
who cheers me, driving away clouds of sorrow from my face.
my God--It is He of whose existence and favor my foes would have me doubt.
Ps 42:1-11.
Maschil--(See on
Ps 32:1,
title). For, or of (see
Introduction)
the sons of Korah. The writer, perhaps one of this Levitical family of singers accompanying David in exile, mourns his absence from the sanctuary, a cause of grief aggravated by the taunts of enemies, and is comforted in hopes of relief. This course of thought is repeated with some variety of detail, but closing with the same refrain.
1, 2. Compare
(Ps 63:1).
panteth--desires in a state of exhaustion.