Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · Psalms Chapitre 73

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Psalms Chapitre 73

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Ps 73:1-28.

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Ps 73:1-28.

亚萨的诗——(见

绪论)。

神实在恩待以色列那些清心的人。 因为尽管恶人的兴旺和义人的遭难曾使诗人对神的治理生出疑惑,然而不敬虔之人突然而可畏的灭亡,在神启示的光照下使他重新坚定;他责备自己的愚昧,进而重新信靠神,颂赞祂的良善和慈爱。

1. 主题的突然宣告,表明这是一场困惑的内心争战的结论,随后才详细叙述(参

Jer 12:1-4)。

实在——或作"实在如此"。

清心——

(Ps 18:26)

描述真正的以色列人。

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Ps 73:1-28.

Of Asaph--(see

Introduction).

God is good to His people. For although the prosperity of the wicked, and the afflictions of the righteous, tempted the Psalmist to misgivings of God's government, yet the sudden and fearful ruin of the ungodly, seen in the light of God's revelation, reassures his heart; and, chiding himself for his folly, he is led to confide renewedly in God, and celebrate His goodness and love.

1. The abrupt announcement of the theme indicates that it is the conclusion of a perplexing mental conflict, which is then detailed (compare

Jer 12:1-4).

Truly--or, "Surely it is so."

clean heart--

(Ps 18:26)

describes the true Israel.

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2. 这些比喻以表示摇晃与软弱的用语,表达他摇摆的信心(参

Ps 22:5; 62:3)。

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2. The figures express his wavering faith, by terms denoting tottering and weakness (compare

Ps 22:5; 62:3).

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3-9. 繁荣的恶人狂妄骄傲

(比较

Ps 5:5)。 他们活着没有困惑,死时也没有:骄傲是他们的装饰,强暴是他们的衣裳;他们确实因意外的成功而气焰嚣张。虽然如此——

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3-9. The prosperous wicked are insolently proud (compare

Ps 5:5).

They die, as well as live, free from perplexities: pride adorns them, and violence is their clothing; indeed they are inflated with unexpected success. With all this--

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8. 他们讥笑——或按字面作「他们讥诮」,他们怀恶意、骄傲地说话,甚至以亵渎侵犯诸天

(Re 13:6), 并以谤讟遮满大地

(Job 21:7-14)。

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8. They are corrupt--or, literally, "they deride," they speak maliciously and arrogantly and invade even heaven with blasphemy

(Re 13:6),

and cover earth with slanders

(Job 21:7-14).

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10-12. 因此神的子民抱愧,被驱来驱去,被对神的知识与看顾的疑惑所困扰,并满了忧愁。

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10-12. Hence God's people are confounded, turned hither (or back) and thither, perplexed with doubts of God's knowledge and care, and filled with sorrow.

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12. 常享安逸——按字面作「永远安稳」。

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12. prosper in the word--literally, "secure for ever."

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13, 14. 诗篇作者既同受这些苦难,特别因自己的情形而困惑:他虽竭力过圣洁生活,仍然受严厉试炼。

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13, 14. The Psalmist, partaking of these troubles, is especially disturbed in view of his own case, that with all his diligent efforts for a holy life, he is still sorely tried.

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15. 去除习语之后,本节表达一个假设,如「我若如此说,我就」等,暗示他把苦难留给自己。

你的儿女之世代——你的百姓

(1Jo 3:1)。

得罪——按字面作「欺骗、误导」。

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15. Freed from idiomatic phrases, this verse expresses a supposition, as, "Had I thus spoken, I should," &c., intimating that he had kept his troubles to himself.

generation of thy children--Thy people

(1Jo 3:1).

offend--literally, "deceive, mislead."

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16, 17. 他仍然——

思想——按字面作「研读」,或「思量这谜」;却徒然;它仍是一份劳苦(比较旁注),直到他——

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16, 17. Still he--

thought--literally, "studied," or, "pondered this riddle"; but in vain; it remained a toil (compare Margin), till he--

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17. 进了圣所——为求问(比较

Ex 25:22; Ps 5:7; 27:4)。

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17. went into the sanctuary--to enquire (compare

Ex 25:22; Ps 5:7; 27:4).

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18-20. 他们的结局——将来的

(Ps 37:37, 38), 是凄惨而极其突然的

(Pr 1:27; 29:1), 因恐惧而加重并加速。

如人轻视虚幻的梦,照样神——醒起施行审判

(Ps 7:6; 44:23)—— 轻视他们虚幻的幸福之影

(Ps 39:6; Isa 29:7)。

他们被抛入废墟,如倒塌的建筑物

(Ps 74:3)。

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18-20. their end--future

(Ps 37:37, 38),

which is dismal and terribly sudden

(Pr 1:27; 29:1),

aggravated and hastened by terror.

As one despises an unsubstantial dream, so God, waking up to judgment

(Ps 7:6; 44:23),

despises their vain shadow of happiness

(Ps 39:6; Isa 29:7).

They are thrown into ruins as a building falling to pieces

(Ps 74:3).

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21, 22. 他承认自己——

愚昧——按字面作「蠢笨」,和

无知——按字面作「不分辨」——的思绪过程。

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21, 22. He confesses how--

foolish--literally, "stupid," and

ignorant--literally, "not discerning," had been his course of thought.

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22. 在你面前——按字面作「与你」,即在关于你的品行上。

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22. before thee--literally, "with Thee," in conduct respecting Thee.

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23. 他仍然与神同在,作为倚靠的受恩者,因此得免跌倒

(Ps 73:2)。

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23. Still he was with God, as a dependent beneficiary, and so kept from falling

(Ps 73:2).

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24. 一切疑惑都在神圣引导和未来荣耀的确信中归于沉静。

接我到荣耀里——按字面作「以荣耀为我取」(比较

Ps 68:18; Eph 4:8)。

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24. All doubts are silenced in confidence of divine guidance and future glory.

receive me to glory--literally, "take for (me) glory" (compare

Ps 68:18; Eph 4:8).

25

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25, 26. 神是他唯一满足的良善。

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25, 26. God is his only satisfying good.

26

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26. 力量——按字面作「磐石」

(Ps 18:2)。

业——

(Ps 16:5; La 3:24)。

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26. strength--literally, "rock"

(Ps 18:2).

portion--

(Ps 16:5; La 3:24).

27

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27, 28. 叛教者的命运——借常用比喻描述

(Jer 3:1, 3; Eze 23:35)—— 与那以亲近神为乐的人

(Jas 4:8), 并以宣告他的赞美为可喜之工的人,相对照。

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27, 28. The lot of apostates, described by a figure of frequent use

(Jer 3:1, 3; Eze 23:35),

is contrasted with his, who finds happiness in nearness to God

(Jas 4:8),

and his delightful work the declaration of His praise.