Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
The bulk of this chapter consists of new matter, which the writer of Chronicles found in his authorities.
Adam Clarke's Commentary and Critical Notes on the Bible
David prepares to bring home the ark, and musters the Levites, 1 Chronicles 15:1-11. They sanctify themselves, and bear the ark upon their shoulders, 1 Chronicles 15:12-15. The solemnities observed on the occasion, 1 Chronicles 15:16-26. David dances before the ark, and is despised by his wife Michal, 1 Chronicles 15:27-29.
INTRODUCTION TO 1 Chronicles 15
David, having prepared a place for the ark of God, gathered the Israelites, Levites, and priests, to assist in the bringing of it up thereunto, 1 Chronicles 15:1 and which was done in a very honourable and joyful manner, 1 Chronicles 15:24, though David, for his behaviour, was despised by Michal his wife in her heart, 1 Chronicles 15:29.
XV.
The thread of the narrative dropped at 1Chronicles 13:14 is now resumed, and the subject of this and the following chapter is the solemn transfer of the Ark from the house of Obed-edom by the lawful ministry of priests and Levites. The elaborate account here presented corresponds to a brief section of eight verses in Samuel (2Samuel 6:12-20 a), which it incorporates, subject to certain variations, noticed in their place (1Chronicles 15:25 to 1Chronicles 16:3, and 1Chronicles 16:43).
1 Chronicles 15 relates—I. David’s preparations for the ceremony of the transfer: (1) by erection of a tent for the Ark (1Chronicles 15:1); (2) by assembling representatives of all Israel, and especially the priests and Levites, and consulting with the latter (1Chronicles 15:2-16); (3) by choice of individuals to conduct the proceedings (1Chronicles 15:17-24). II. The incidents of the procession (1Chronicles 15:25-29).
Ch. 1 Chronicles 15:1-24. David’s Preparations for Bringing Home the Ark
There is no parallel in Samuel to this section; on the other hand Chronicles omits the reason given in 2 Samuel 6:12 for the renewal of David’s attempt to bring home the ark, viz., that David heard of the blessing which had befallen Obed-edom, in whose house the ark had been left.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
1Ch 15:1-24.
DAVID BRINGS THE ARK FROM OBEDEDOM.
1. David made him houses in the city of David--Through the liberality of his Tyrian ally
(1Ch 14:1),
David was enabled to erect not only a palace for himself, but to furnish suitable accommodation for his numerous family. Where polygamy prevails, each wife has a separate house or suite of apartments for herself and children.
prepared a place for the ark of God, and pitched for it a tent--that is, made an entirely new one upon the model of the former. The old tabernacle, which Moses had constructed in the wilderness and which had hitherto served the purpose of a sacred covering, was to be left at Gibeon, either because of the unwillingness of the inhabitants to part with such a venerable relic, or because there was no use for it in Jerusalem, where a more solid and sumptuous edifice was contemplated. If it appear surprising that David "made him houses" before he prepared this new tabernacle, it should be remembered that he had received no divine intimation respecting such a work.
And pitched for it a tent - The old "tent" or "tabernacle" was still in existence at Gibeon 1 Chronicles 16:39; 2 Chronicles 1:3; but the ark had long been separated from it, and David probably thought that something newer and more magnificent was requisite. He therefore allowed the former tabernacle to keep its place, and had another made and erected.
The bringing in of the ark to the city of David was a very good work; it was resolved upon (1Ch 13:4), and attempted, but not perfected; it lay by the way in the house of Obed-edom. Now this chapter gives us an account of the completing of that good work. I. How it was done more regularly than before. 1. A place was prepared for it, 1Ch 15:1. 2. The priests were ordered to carry it, 1Ch 15:2-15. 3. The Levites had their offices assigned them in attending on it, 1Ch 15:16-24. II. How it was done more successfully than before, 1Ch 15:25. 1. The Levites made no mistake in their work, 1Ch 15:26. 2. David and the people met with no damp upon their joy, 1Ch 15:27,28. As for Michal's despising David, it was nothing, 1Ch 15:29.