Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
1 Kings 22 Introduction
Jehoshaphat King of Judah, and Ahab King of Israel, unite against the Syrians, in order to recover Ramoth-gilead, 1 Kings 22:1-4. They inquire of false prophets, who promise them success. Micaiah, a true prophet, foretells the disasters of the war, 1 Kings 22:5-17. A lying spirit in the mouths of Ahab's prophets persuades Ahab to go up against Ramoth, 1 Kings 22:18-29. The confederate armies are routed, and the king of Israel slain, 1 Kings 22:30-36. Death and burial of Ahab, 1 Kings 22:37-40. Character of Jehoshaphat, 1 Kings 22:41-47. He makes a fleet in order to go to Ophir for gold, which is wrecked at Ezion-geber, 1 Kings 22:48. His death, 1 Kings 22:49. He is succeeded by his son Jehoram, 1 Kings 22:50. Ahaziah succeeds his father Ahab, and reigns wickedly, 1 Kings 22:51, 1 Kings 22:52.
INTRODUCTION TO 1 Kings 22
This chapter relates, that after three years' peace with the king of Syria, Ahab was inclined to go to war with him, to take Ramothgilead out of his hands; and he drew in Jehoshaphat, king of Judah, to join him in it, 1 Kings 22:1, but before they went into it, they took advice, Ahab of his four hundred prophets, which Jehoshaphat not being satisfied with, a true prophet of the Lord, Micahah, was sent for, 1 Kings 22:5 who, when he came, jeered Ahab with what his prophets had said to him; intimated that he should be killed, and explained it to him how he came to be deceived by his prophets, 1 Kings 22:15 upon which he was smitten on the cheek by Zedekiah, one of the false prophets, and imprisoned by the order of Ahab, 1 Kings 22:24, after which the two kings went to the battle, and Jehoshaphat was in great danger of his life; but Ahab was wounded, and died, 1 Kings 22:29, and the chapter is concluded with an account of the reign of Jehoshaphat king of Judah, 1 Kings 22:41, and of Ahaziah king of Israel, 1 Kings 22:51.
XXII.
1 Kings 22 is the continuation of 1 Kings 20 (which in the LXX. immediately precedes it) in record of the Syrian war, but in tone far grander and spiritually instructive, a fit catastrophe of the tragedy of Ahab’s reign. In it, for the first time since 1Kings 15:24, the history of Judah is touched upon; and there is an almost verbal coincidence with 2 Chronicles 18.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
1Ki 22:1-36.
1Ki 22:1-36.
AHAB SLAIN AT RAMOTH-GILEAD.
1. continued three years without war between Syria and Israel--The disastrous defeat of Ben-hadad had so destroyed his army and exhausted the resources of his country, that, however eager, he was unable to recommence active hostilities against Israel. But that his hereditary enmity remained unsubdued, was manifest by his breach of faith concerning the treaty by which he had engaged to restore all the cities which his father had seized
(1Ki 20:34).
Three years - These must be counted from the close of the second campaign of Ben-hadad 1 Kings 20:34. They were not full years, as is evident from the next verse. Probably the first year is that of Ben-hadad's dismissal after his defeat; the second is a year of actual peace; while the third is that in which Jehoshaphat paid his visit, and the Ramoth-Gilead expedition took place. The pause, here noticed, in the war between Israel and Syria was perhaps the result of a common danger. It was probably in the year following Ben-hadad's dismissal by Ahab, that the first great Assyrian expedition took place into these parts. Shalmaneser II relates that on his first invasion of southern Syria, he was met by the combined forces of Ben-hadad, Ahab, the king of Hamath, the kings of the Hittites, and others, who gave him battle, but suffered a defeat.
Three years without war - That is, from the time that Ahab made the covenant with Ben-hadad, mentioned 1 Kings 20:34. And probably in that treaty it was stipulated that Ramoth-gilead should be restored to Israel; which not being done, Ahab formed a confederacy with Judah, and determined to take it by force.
And they continued three years without war between Syria and Israel. From the time that Benhadad made a covenant with Ahab; not three full years, but part of them: it was threatened by Elijah from the Lord, that Ahab's life should go for Benhadad's, because he had let him, go, 1 Kings 22:42, but because of his humiliation, as is thought by Ben Gersom and others, it was respited for those three years; and now an opportunity and occasion would be given for the fulfilment of what was threatened.
This chapter finishes the history of Ahab's reign. It was promised in the close of the foregoing chapter that the ruin of his house should not come in his days, but his days were soon at an end. His war with the Syrians at Ramoth-Gilead is that which we have an account of in this chapter. I. His preparations for that war. He consulted, 1. His privy-council, 1Ki 22:1-3. 2. Jehoshaphat, 1Ki 22:4. 3. His prophets. (1.) His own, who encouraged him to go on this expedition (1Ki 22:5,6), Zedekiah particularly, 1Ki 22:11,12. (2.) A prophet of the Lord, Micaiah, who was desired to come by Jehoshaphat (1Ki 22:7,8), sent for (1Ki 22:9-14), upbraided Ahab with his confidence in the false prophets (1Ki 22:15), but foretold his fall in this expedition (1Ki 22:16-18), and gave him an account how he came to be thus imposed upon by his prophets, 1Ki 22:19-23. He is abused by Zedekiah (1Ki 22:24,25), and imprisoned by Ahab, 1Ki 22:26-28. II. The battle itself, in which, 1. Jehoshaphat is exposed. But, 2. Ahab is slain, 1Ki 22:29-40. In the close of the chapter we have a short account, (1.) Of the good reign of Jehoshaphat king of Judah, 1Ki 22:41-50. (2.) Of the wicked reign of Ahaziah king of Israel, 1Ki 22:51-53.