Commentari biblici

1 Samuel 13:3-4. Jonathan smote the garrison of the Philistines — The Philistines, though subdued by Samuel at Eben-ezer, and driven out of the country, yet still retained possession of some strong-holds. Saul blew the trumpet — That is, he sent messengers to tell them all what Jonathan had done, and how the Philistines were enraged at it, and therefore what necessity there was of gathering themselves together for their own defence. Israel heard that Saul had smitten, &c. — Perhaps contrary to some treaty. That Israel was held in abomination with the Philistines — That is, that they were highly incensed to take revenge.

1 Samuel 13:5. Thirty thousand chariots — The Syriac and Arabic copies mention only three thousand chariots, which seems to be the true reading; for there is no foundation for believing that the Philistines could bring into the field thirty thousand chariots of war. Indeed we read of nothing like it in all history. Or, we may suppose that most of them were but carriages for the baggage of the army.

1 Samuel 13:6. Israel saw that they were in a strait — Though their wonderful success against the Ammonites had encouraged them to obey the summons of such a prosperous leader as Saul had been; yet when they saw the vast army of the Philistines, how well they were appointed, and themselves unprovided, their hearts failed them, and they slunk away from him as fast as they had flocked to him. The people were distressed — Notwithstanding their former presumption, that if they had a king they would be free from all such difficulties and distresses. Hereby God intended to teach them the vanity of confidence in men; and that they did not one jot less need his help now than they did when they had no king. And probably they were the more discouraged, because they did not find Samuel with Saul. Sooner or later men will be made to see that God and his prophets are their best friends.

1 Samuel 13:7-8. Some of the Hebrews went over Jordan — They fled as far as they could from the present danger, even into the country of the two tribes and a half. All the people followed him trembling — That is, all that were left, who, it appears, were not many. He tarried seven days — Not seven complete days, for the last day was not finished. According to the set time that Samuel had appointed — This seems to refer to the command given two years before, and recorded 1 Samuel 10:8 : see the note on that verse. But Samuel came not to Gilgal — So soon as Saul expected him.

1 Samuel 13:11-12. I saw that thou camest not — When the seventh day was come, and a good part of it was past, I concluded thou wouldst not come that day. I have not made supplication — Hence it appears that sacrifices were accompanied with solemn prayers. I forced myself — I did it against my own mind and inclination: I offered a burnt-offering lest my enemies should attack me before I had commended myself and my cause to God, and entreated his aid and blessing.

1 Samuel 13:13. The Lord would have established thy kingdom for ever — The phrase, for ever, in Scripture, often signifies only a long time. And this declaration would have been abundantly verified, if the kingdom had been enjoyed by Saul, and by his son, and by his son’s son; after whom the kingdom might have come to Judah.

1 Samuel 13:14. A man after his own heart — That is, such a man as will fulfil all the desires of his heart, and not oppose, them as thou dost. The Lord hath commanded — That is, hath appointed, as the word commanded is often used. But although God threatened Saul with the loss of his kingdom for his sin, yet, it is not improbable, there was a tacit condition implied, namely, if he did not repent of this, and of all his sins; for the full, and final, and peremptory sentence of Saul’s rejection is plainly ascribed to another cause, 1 Samuel 15:11; 1 Samuel 15:23-29; and, till that second offence, neither the Spirit of the Lord departed from him, nor was David anointed in his stead. But, “was not this a severe sentence now passed on Saul? Was it not hard to punish so little a sin with the loss of his kingdom?” Not to mention that no sin is little, because God, against whom all sin is committed, is a being of infinite majesty; and not to insist that what to men seems a small offence, to him, who knows the heart, may appear a heinous crime; this sin of Saul certainly can in no point of view be thought little, being an act of manifest disobedience to a known and express command of God; and disobedience to God, though in a small matter, is a great provocation. “Samuel expressly says, Thou hast not kept the commandment of the Lord thy God, which he commanded thee. What was this commandment? Why, not only to wait seven days till Samuel came to assist at the sacrifice, but to receive God’s direction, by the prophet, what he should do, or what measures he was to take upon the invasion of the Philistines, and not to act in so critical a conjuncture without his orders. Saul, under a pretence of piety, and making supplication to the Lord, absolutely contradicts the command, thinks himself above waiting for the prophet, takes upon himself the ordinance of an affair that no way belonged to him; and, as though God’s direction by the prophet was of no consequence to him, resolves to act for himself, and deal with the Philistines as well as he could. Let any inferior prince thus violate the orders of his sovereign, and act in any affair of importance directly contrary to his instructions and duty, and no one will scruple to pronounce him guilty of rebellion, or think he was too hardly treated by being removed from his dignity and government.” — Dodd and Chandler.

1 Samuel 13:15-17. Saul numbered the people, about six hundred men — A strange alteration since the last year, when, going out against the Ammonites, he had three hundred thousand with him, besides those of Judah, chap. 1 Samuel 11:6. Saul, and the people, abode in Gibeah — This was a strong place, in which they could defend themselves better than in the open field. The spoilers came out, in three companies — The Philistines sent out parties three several ways, to ravage the country, there being none to oppose them. This, we find from sundry instances, was the method which the enemies of Israel usually took to distress them.