scripture.how Commentari biblici

Risorse di studio

Commentari biblici

Sfoglia più commentari di pubblico dominio e le traduzioni coreane di scripture.how per libro e capitolo. Passa tra fonti di commentario, leggi solo la traduzione o confrontala affiancata al testo originale.

Commentario attivo

Tutti i commentari

23 fonti

Voci totali

307,288

81,431 tradotte

Licenza

Mostrata per fonte

Fonti e licenze

Ciascuna fonte di commentario mantiene separati opera originale, autore, avanzamento della traduzione e informazioni di licenza. Le traduzioni coreane e il lavoro editoriale di scripture.how sono gestiti a parte rispetto al testo di fonte.

Panoramica completa delle licenze

Matthew Henry's Complete Commentary

Matthew Henry · 1714

Pubblico dominio

Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.

Avanzamento della traduzione
4,537 / 4,537
Lingua di fonte
en

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

Pubblico dominio

Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

Avanzamento della traduzione
19,831 / 19,831
Lingua di fonte
en

Barnes' Notes on the Bible

Albert Barnes · 1834

Pubblico dominio

Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

Avanzamento della traduzione
22,781 / 22,781
Lingua di fonte
en

Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

Pubblico dominio

Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

Avanzamento della traduzione
21,603 / 22,101
Lingua di fonte
en

John Gill's Exposition of the Bible

John Gill · 1763

Pubblico dominio

John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

Avanzamento della traduzione
12,528 / 30,759
Lingua di fonte
en

Calvin's Commentaries

John Calvin · 1850

Pubblico dominio

종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)

Avanzamento della traduzione
144 / 7,385
Lingua di fonte
en

Matthew Poole's Annotations upon the Holy Bible

Matthew Poole · 1685

Pubblico dominio

간결 절별 전권 개혁주의 주석

Avanzamento della traduzione
0 / 31,092
Lingua di fonte
en

The Pulpit Commentary

ed. H.D.M. Spence & Joseph S. Exell · 1890

Pubblico dominio

전권 강해·설교·예화 풍부 (항목 대량)

Avanzamento della traduzione
0 / 25,592
Lingua di fonte
en

Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

Pubblico dominio

구약 학술 표준 — 히브리어·문헌비평·고대근동 배경

Avanzamento della traduzione
0 / 2,044
Lingua di fonte
en

Ellicott's Commentary for English Readers

ed. Charles J. Ellicott · 1878

Pubblico dominio

학술+가독 균형 전권 주석

Avanzamento della traduzione
0 / 23,497
Lingua di fonte
en

Cambridge Bible for Schools and Colleges

Cambridge (다저자) · 1900

Pubblico dominio

준전권 준학술 (권별 저자·연도 확인)

Avanzamento della traduzione
0 / 27,176
Lingua di fonte
en

Vincent's Word Studies in the New Testament

Marvin R. Vincent · 1887

Pubblico dominio

신약 헬라어 단어 연구

Avanzamento della traduzione
0 / 5,763
Lingua di fonte
en

Word Pictures in the New Testament

A.T. Robertson · 1933

Pubblico dominio

헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)

Avanzamento della traduzione
0 / 6,935
Lingua di fonte
en

The Expositor's Greek Testament

ed. W. Robertson Nicoll (다저자) · 1910

Pubblico dominio

헬라어 신약 학술 (권별 저자 PD 확인 필요)

Avanzamento della traduzione
0 / 7,010
Lingua di fonte
en

Meyer's Critical and Exegetical Commentary on the New Testament

Heinrich A.W. Meyer · 1880

Pubblico dominio

신약 학술 정밀주해 (독일 — K&D 대응)

Avanzamento della traduzione
0 / 5,340
Lingua di fonte
en

Wesley's Explanatory Notes

John Wesley · 1755

Pubblico dominio

간결 실용 전권(NT 1755 / OT 1765) 웨슬리안

Avanzamento della traduzione
0 / 5,643
Lingua di fonte
en

Benson's Commentary of the Old and New Testaments

Joseph Benson · 1815

Pubblico dominio

웨슬리안 전권 주석

Avanzamento della traduzione
0 / 14,675
Lingua di fonte
en

The Treasury of David

Charles H. Spurgeon · 1885

Pubblico dominio

시편 주석 고전 (설교 자료 풍부)

Avanzamento della traduzione
0 / 2,290
Lingua di fonte
en

MacLaren's Expositions of Holy Scripture

Alexander Maclaren · 1910

Pubblico dominio

설교형 강해 명저 (전권, 절별 가공 필요)

Avanzamento della traduzione
0 / 1,144
Lingua di fonte
en

The People's New Testament

B.W. Johnson · 1891

Pubblico dominio

평이 절별 신약 해설 (일반신자·모바일)

Avanzamento della traduzione
7 / 3,477
Lingua di fonte
en

Trapp's Complete Commentary

John Trapp · 1660

Pubblico dominio

청교도 전권 주석 — Henry/Gill 보완

Avanzamento della traduzione
0 / 26,397
Lingua di fonte
en

Hodge's Commentary on the New Testament

Charles Hodge · 1860

Pubblico dominio

프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)

Avanzamento della traduzione
0 / 1,011
Lingua di fonte
en
Modalità di visualizzazione
Modalità di confronto
Lingua di traduzione
Stato della traduzione

1 Samuel Capitolo 15 서론

4 commentari confrontati

4 fonti di commentario Apri passaggio

Matthew Henry's Complete Commentary

Senza titolo

Tradotto Apri passaggio

In this chapter we have the final rejection of Saul from being king, for his disobedience to God's command in not utterly destroying the Amalekites. By his wars and victories he hoped to magnify and perpetuate his own name and honour, but, by his mismanagement of them, he ruined himself, and laid his honour in the dust. Here is, I. The commission God gave him to destroy the Amalekites, with a command to do it utterly, 1Sa 15:1-3. II. Saul's preparation for this expedition, 1Sa 15:4-6. III. His success, and partial execution of this commission, 1Sa 15:7-9. IV. His examination before Samuel, and sentence passed upon him, notwithstanding the many frivolous pleas he made to excuse himself, 1Sa 15:10-31. V. The slaying of Agag, 1Sa 15:32,33. VI. Samuel's final farewell to Saul, 1Sa 15:34,35.

Adam Clarke's Commentary and Critical Notes on the Bible

1 Samuel 15 Introduction

Tradotto Apri passaggio

Samuel sends Saul to destroy the Amalekites, and all their substance, 1 Samuel 15:1-3. Saul collects an immense army and comes against their city, 1 Samuel 15:4, 1 Samuel 15:5. He desires the Kenites to remove from among the Amalekites, 1 Samuel 15:6. He smites the Amalekites, and takes their king, Agag, prisoner, and saves the best of the spoil, 1 Samuel 15:7-9. The Lord is displeased, and sends Samuel to reprove him, 1 Samuel 15:10, 1 Samuel 15:11. The conversation between Samuel and Saul, in which the latter endeavors to justify his conduct, 1 Samuel 15:12-23. He is convinced that he has done wrong, and asks pardon, 1 Samuel 15:24-31. Samuel causes Agag to be slain; for which he assigns the reasons, 1 Samuel 15:32-35.

John Gill's Exposition of the Bible

1 Samuel 15 Introduction

Tradotto Apri passaggio

INTRODUCTION TO FIRST SAMUEL 15

In this chapter are recorded the order Saul had from the Lord to destroy Amalek utterly, 1 Samuel 15:1 the preparation he made to put it in execution, and the success thereof, 1 Samuel 15:4 the offence the Lord took at his not obeying his order thoroughly, with which Samuel was made acquainted, and which grieved him, 1 Samuel 15:10, upon which he went out to meet Saul, and reprove him; and a long discourse upon the subject passed between them, the issue of which was, that by an irrevocable decree he was rejected from being king, 1 Samuel 15:12 and the chapter is concluded with an account of Samuel's hewing in pieces Agag king of Amalek, and of his final departure from Saul, 1 Samuel 15:32.

Ellicott's Commentary for English Readers

1 Samuel 15 Introduction

Tradotto Apri passaggio

XV.

(1Samuel 15:1-35) The War with Amalek.—Saul’s Disobedience to the Will of God in the matter of Sparing the King and the Choicest of the Plunder.—The Last Meeting in Life of Saul and Samuel.—The Prophet reproaches the King.—Death of Agag at the hands of Samuel.

EXCURSUS G: ON THE CONDUCT OF AGAG, KING OF AMALEK, WHEN SAMUEL SLEW HIM BEFORE THE LORD (1 Samuel 15).

Although, on the whole, we prefer the usual interpretation of this scene, which the English Version clearly suggests—viz., that Agag, finding that the warrior-king had spared him, ceased to have any apprehensions any longer for his life, and that when summoned into the presence of the old prophet, came in a comparatively happy and joyous state of mind, imagining that he was only to be presented in a formal manner to the chief religious official in Israel—still, there is another and most interesting interpretation of this singular scene, which has the support of the distinguished scholar and expositor, Ewald. This interpretation of the original understands that the conquered Amalekite monarch was fully aware that the summons into the presence of the dread seer meant a summons to death, and that, conscious of his impending doom, he braced himself up as a warrior-king to meet his end heroically with a smile. Agag then met his fate “with delight” (this is the word rendered in English delicately), and cries out, moved by a lofty, fearless impulse, “Surely the bitterness of death is past.” This willingness to die on the part of the royal captive was regarded by the people as a happy omen; and possbfy, if we adopt this interpretation of the episode, this was one of the reasons which had preserved the circumstances of the incident with such exact detail, for there was a deeply rooted persuasion among the ancients that if the victims resisted when led to the altar, the incident was one of evil omen.

Compare the words which Æschylus, in the Agamemnon, puts into Cassandra’s mouth before her death. If we understand the words of Agag in the sense suggested in this Excursus, the captive Trojan princess met her death in a similar spirit.

Cassandra. I will dare to die . . . I pray that I may receive a mortal blow—and without a struggle . . . that I close my eyes.

Chorus. . . . If thou really art acquainted with thy doom, how comes it that, like a divinely-guided heifer, thou advancest so courageously to the altar?—Agamemnon, 1261-1269

1 Samuel Capitolo 15 1

4 commentari confrontati

4 fonti di commentario Apri passaggio

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

1Sa 15:1-6.

Tradotto Apri passaggio

1Sa 15:1-6.

SAUL SENT TO DESTROY AMALEK.

1. Samuel also said unto Saul, The Lord sent me to anoint thee . . .: now therefore hearken thou unto . . . the Lord--Several years had been passed in successful military operations against troublesome neighbors. During these Saul had been left to act in a great measure at his own discretion as an independent prince. Now a second test is proposed of his possessing the character of a theocratic monarch in Israel; and in announcing the duty required of him, Samuel brought before him his official station as the Lord's vicegerent, and the peculiar obligation under which he was laid to act in that capacity. He had formerly done wrong, for which a severe rebuke and threatening were administered to him

(1Sa 13:13, 14).

Now an opportunity was afforded him of retrieving that error by an exact obedience to the divine command.

Barnes' Notes on the Bible

1 Samuel 15:1

Tradotto Apri passaggio

The absence of all chronology or note of time is remarkable.

Adam Clarke's Commentary and Critical Notes on the Bible

1 Samuel 15:1

Tradotto Apri passaggio

The Lord sent me to anoint thee - This gave him a right to say what immediately follows.

John Gill's Exposition of the Bible

1 Samuel 15:1

Tradotto Apri passaggio

Samuel also said unto Saul,.... When and where he said to him what follows, it is not easy to determine, perhaps at Gilgal, where they after met again:

the Lord sent me to anoint thee to be king over his people, over Israel; that is, he gave him orders to anoint him king of Israel, otherwise Saul was in providence sent to Samuel to be anointed, and not Samuel to Saul:

now therefore hearken thou unto the voice of the words of the Lord; for so great a favour, and such high honour he had conferred on him, laid him under great obligation to obey the commands of the Lord; and whereas he had been deficient in one instance before, for which he had been reproved, he suggests, that now he should take care to observe and do, particularly and punctually, what should be enjoined him.