Commentari biblici

1 Samuel 16:1. How long wilt thou mourn for Saul? — And pray for his restoration, which the following words imply he did. Fill thy horn with oil — Which was used in the inauguration of kings. But here it was used in the designation of a king; for David was not actually made king by it, but still remained a subject. And the reason of this anticipation was the comfort of Samuel, and other good men, against their fears in case of Saul’s death, and the assurance of David’s title, which otherwise would have been doubtful. I have provided me a king — This phrase is very emphatical, and implies the difference between this and the former king. Saul was a king of the people’s providing; he was the product of their sinful desires; but this is a king of my own providing, to fulfil all my will, and to serve my glory.

1 Samuel 16:2. How can I go? — That is, with safety. Say, I am come to sacrifice to the Lord — Which he, being a prophet, might do anywhere, all the ritual laws being subject to the prophets. What the Lord commanded him to say was a truth, though not the whole truth.

1 Samuel 16:3-4. Call Jesse to the sacrifice — To the feast upon the sacrifice, to which they might invite their neighbours and friends. The elders trembled at his coming — Because it was strange and unexpected to them, this being but an obscure town, and remote from Samuel, and therefore they justly thought there was some extraordinary reason for it. They might fear lest he came to denounce some judgment against them, or to shun Saul’s displeasure, in which case it might have been dangerous for them to entertain him. Peaceably — The Hebrew phrase, Comest thou in peace? was as much as to say, (in our phrase,) Is all well?

1 Samuel 16:5. I am come to sacrifice unto the Lord — That was one intention of his coming; and though there was another, namely, to anoint one of Jesse’s sons to be king, he was not bound to declare it. For where there are two ends of any action, a person may, without any injury to truth, declare the one and conceal the other. Thus Moses did when he told Pharaoh they must go and sacrifice to God in the wilderness; but suppressed their intention to march to the land of Canaan. This is set in a clear light by Dr. Waterland: — “As to Samuel pretending a sacrifice, it was a just pretence, and a true one; for he did offer sacrifice, as God had commanded him, 1 Samuel 16:5. And what if he had a further intention? was he bound to declare all he knew, or to disclose to every man the whole of his errand? Secrecy is of great use in all important business; and the concealing one design by going upon another, to prevent giving offence, or doing other worse mischief, is as righteous and as laudable a practice as the drawing a curtain to keep off spies. The making one good design the cover for a better is doing two good things at once; and both in a proper way; and though men have been blamed, and very justly, for using acts of religion as a cloak for iniquity, yet I have never heard that there could be any thing amiss in performing one act of obedience toward God in order to facilitate the performance of another.” — See Scrip. Vind., p. 95.

He sanctified Jesse and his sons — It seems evident that there was something peculiar in Jesse’s invitation. For, first, both he and his sons were invited, whereas the others were only invited for their own persons. Secondly, the different phrase here used, that he sanctified these, when he only bade the others sanctify themselves, argues a singular care of Samuel in their sanctification. Which makes it probable that the rest were only to join with them in the act of sacrificing; but these, and only these, were invited to feast upon the remainders of the sacrifices.

1 Samuel 16:6. He looked on Eliab, and said, Surely the Lord’s anointed, &c. — Struck with the gracefulness and dignity of his person, he immediately concluded that this was the person whom God designed for his anointed; wherein, however, he was mistaken, as other prophets sometimes were, when they hastily spake their own thoughts, before they had consulted God. Before him — That is, in this place, where God is now present. For it is observable, that not only the sacrifice is said to be offered, but even the feast upon the remainders of it, is said to be eaten before the Lord, Deuteronomy 12:7; that is, before, or near his altar, where God was present in a special manner.

1 Samuel 16:7-8. The Lord said unto Samuel — By a secret inward suggestion. Look not on his countenance — All have not a noble spirit who have a noble aspect, as appeared by Saul; which should have prevented Samuel’s concluding so hastily from Eliab’s appearance that he was the person whom God had chosen. Neither hath the Lord chosen this — God suggested to him, as he did concerning the former that this was not the man of his choice.

1 Samuel 16:10. Again (or rather, Thus) Jesse made seven of his sons to pass before Samuel — Not all at once, but seven in all, one after another, in order, David being the eighth. See 1 Samuel 17:12. Probably, however, one of these was either only an adopted son, or was born of a concubine, and therefore is not noticed 1 Chronicles 2:13; 1 Chronicles 2:15, where only seven of Jesse’s sons are named, and David is said to have been the seventh. Samuel said unto Jesse, The Lord hath not chosen these — These words show that Samuel had acquainted Jesse with his business.

1 Samuel 16:11. Behold, he keepeth sheep — And consequently is the most unfit of all my sons for that high employment. Either, therefore, he did not understand David’s wisdom and valour, or he judged him unfit, by reason of his mean education. And God so ordered it by his providence, that the choice of David might plainly appear to be God’s work, and not Samuel’s or Jesse’s. David signifies beloved; a fit name for so eminent a type of God’s beloved Son. It is supposed David was now about twenty years old. If so, his troubles by Saul lasted near ten years; for he was thirty years old when Saul died. Samuel, having done this, went to Ramah. He retired to die in peace, since his eyes had seen the salvation, even the sceptre brought into the tribe of Judah.