Commentari biblici

1 Samuel 22:1. To the cave of Adullam — Which was a strong hold in the tribe of Judah, 1 Chronicles 11:15; Joshua 15:35. This place, fortified by nature, is so fitted for the security of persons in distress, according to Dr. Delaney, that it hath frequently given a refuge from the Turks to the Christians, who fled thither with their families, flocks, and herds. As it was in the tribe of Judah, and David belonged to that tribe, he might, perhaps, flee to it in hopes of finding some friends in those parts. And his brethren, &c., went down thither to him — Either to comfort him, or to secure themselves from the fury of Saul, who, they thought, might probably wreak upon them his hatred to David.

1 Samuel 22:2. Every one that was in distress — אישׁ מצוק, ish matsok, the man straitened or oppressed. And every one that was in debt — אשׁר לו נשׁאasher lo noshee, the man that had a creditor. Probably poor debtors, whom their creditors were obliged to spare, Exodus 22:25. And others, whose lands and goods their creditors might seize when their persons were with David. It must be observed that the Jews frequently used their debtors with great severity, (see Nehemiah 5:5,) taking forcible possession of their lands and vineyards, and bringing their children into bondage. Every one that was discontented — Hebrew, מר נפשׁMark nephesh, the man bitter of soul, aggrieved in his mind, made uneasy and discontented, “probably,” says Dr. Dodd, “with Saul’s tyrannical government, and his implacable persecution of David, who, by this time, must have been well known to have been the intended successor of Saul.” It does not appear, from this description, that these were men of abandoned characters and profligate principles, as some have thought, who joined themselves to David purposely to cheat their creditors, and for the sake of the plunder they were in hopes of getting under him. Indeed, had this been the case, David would not have been able to have kept them under that strict order and discipline under which we find he did keep them, but we should have read of their plundering, and murdering, and committing other outrages. Nor would they have continued with him so long, and abode with him in dreary forests, destitute of most of the conveniences and comforts of life; or have followed him whithersoever he was disposed to lead them. This is not the temper or behaviour of men of profligate principles. And, therefore, there is reason to conclude, that they were persons who were brought into distress and poverty by other causes, such as, in the course of divine providence, are frequently permitted to afflict the best of men, for their trial, humiliation, or correction. But if they were not virtuous when they resorted to David, that they became so by his discipline, influence, and example, is sufficiently evident from their subsequent behaviour. And he became a captain over them — Being forced to take this course in his own defence, that he might not be suddenly surprised. But David did not take these men into his service, till by information from Jonathan, and by many other certain proofs, it evidently appeared that his life was in imminent danger. And then he neither assaulted any place with them, nor sought for an occasion to fight, but avoided it by seeking for secret and secure places of retreat, sometimes in the deserts, sometimes, in foreign nations, always taking care not to hurt his countrymen, and never allowing his men to make incursions upon any but the enemies of Israel.

1 Samuel 22:3. David went from thence to Mizpeh — For the Moabites were at difference with Saul, 1 Samuel 14:47. Let my father and my mother be with you — David, perhaps, the rather hoped for this kindness to be shown to his aged parents, who were not able to travel up and down, as he was likely to be obliged to do, because he was descended from Ruth, a Moabitess. The filial tenderness of David here deserves our admiration, who makes it his first care to fix his parents in a place of safety and ease, not being able to bear their being exposed to the dangers and hardships which the necessity of his affairs obliged him to undergo. His address to the king manifests his great tenderness to his parents, and his entire submission to the will of God. Till I know what God will do for me — He expresses his hopes very modestly, as one that had entirely cast himself upon God, and committed his way to him, trusting not in his own arts or arms, but in the wisdom, power, and goodness of God.

1 Samuel 22:4. All the while David was in the hold — In holds; the singular number being put for the plural, as is frequent; that is, as long as David was forced to go from place to place, and from hold to hold, to secure himself; for it concerned David especially to secure his father, and he did doubtless secure him for all that time; and not only while he was in the hold of Mizpeh, or of Adullam, which was but a little while.

1 Samuel 22:5. The Prophet Gad said unto David — We read nothing of this prophet before; and it is likely God raised him up at this time, on purpose for the support and direction of David. Abide not in the hold — That is, do not shut up thyself here; for he did not merely intend any particular strong place, where David might now be, but in general all those places where he kept himself concealed. Get thee into the land of Judah — As one that confides in God, and in the uprightness of his intentions. Go, show thyself to the people, that thou mayest publicly put in thy claim to the kingdom after Saul’s death; and that thy friends may be invited and encouraged to appear in thy behalf. Hereby also God would exercise David’s faith, wisdom, and courage, and so prepare him for the kingdom.

1 Samuel 22:6-8. Having his spear in his hand — It seems, as an ensign of majesty, for in old times kings carried a spear instead of a sceptre. Ye Benjamites — You that are of my own tribe and kindred, from whom David designs to translate the kingdom to another tribe. Will he distribute profits and preferments among you Benjamites, as I have done? Will he not rather prefer those of his own tribe before you? That all of you have conspired against me — To conceal David’s designs from me, if not to assist him in them. See the nature of jealousy, and its arts of flattering and wheedling to extort discoveries of things which have no existence! That my son hath made a league with the son of Jesse — He suspects Jonathan had made a league with David, but did not certainly know it, much less what the league was. His jealousy even carried him so far as to make him suspect that Jonathan not only sided with David, but had encouraged him to take up arms, and to appear openly, as having many friends and supporters. For since Saul threw the javelin at Jonathan, it is likely the latter had absented himself from court, or did not appear so frequently, or looked discontented when he came into his father’s presence.

1 Samuel 22:10. He inquired of the Lord for him — Some think Doeg slandered Ahimelech in this, because we read nothing of it in the foregoing chapter; and David in the Psalms speaks of his false tongue. But whether or not, he was guilty of great wickedness in concealing part of the truth, which in this case he ought to have declared, for Ahimelech’s just defence; namely, the artifice whereby David had deceived him, making him believe that he was going on the king’s business; so that the service which Ahimelech did to David was designed in honour of Saul. And gave him victuals, &c. — Very innocently, as Doeg very well knew. But he represented these as acts whereby Ahimelech had aided and abetted David in a conspiracy; which are the lies that David lays to his charge, nothing being further from the truth.

1 Samuel 22:11. The king sent to call Ahimelech and all his father’s house —

The priests of the house of Eli, whom God had threatened to cut off, chap. 1 Samuel 2:31; and which threatening, by a strange chain of providences, was now about to be fulfilled.