Commentari biblici

1 Samuel 23:1. Then they told — Or rather, Now they had told David. For it is evident from 1 Samuel 23:6, that David had received the information here referred to, and had even delivered the inhabitants of Keilah before Abiathar came to tell him of the slaughter of the priests. The Philistines fight against Keilah — Probably the Philistines were encouraged to make this inroad into the land of Israel by hearing that David was forced to flee his country, and that God had departed from Saul. When princes begin to persecute God’s people and ministers, let them expect nothing but vexation on all sides. Keilah was a city in the tribe of Judah, Joshua 15:44. They rob the thrashing-floors — Which were commonly without their cities, for the convenience of wind, to separate the chaff from the corn. See Ruth 3:2.

1 Samuel 23:2. David inquired of the Lord — In what way he made inquiry is not certain, as it seems from 1 Samuel 23:6 that Abiathar had not yet brought to David the sacred ephod, with all things belonging to it that were made use of in consulting God. Shall I go and smite these Philistines? — We have here a remarkable instance of David’s love to his country; unto which he did not become an enemy when he was banished from it. On the contrary, he hasted to its assistance unsolicited. This action of David’s, in going to the relief of Keilah, is one of the most extraordinary ones recorded in history. “Another man, in David’s place, would have rejoiced at this invasion, and perhaps encouraged it; and this both from self-preservation and policy; first, because he had nothing to fear for himself, while Saul had such an enemy upon his hands; and secondly, because the distress of his country was the likeliest means to bring Saul to reason, and force him to recall, and be reconciled to, his best champion. But David was governed by other than these narrow views; nor safety nor honour was desirable to him, purchased by the distress of his country and his friends. His bosom beat with an eager desire to relieve Keilah; but it was not an adventure to be unadvisedly undertaken; and therefore he inquired of God, saying, Shall I go and smite these Philistines? This is one of those passages of Scripture that give evidence of their own truth. None but a hero could put the question; and none but God could resolve it: And the Lord said unto David. Go, and smite the Philistines, and save Keilah.” — Delaney.

1 Samuel 23:3-4. David’s men said, Behold, we are afraid here in Judah — “They had more than difficulty enough to defend themselves against Saul where they were; and could it be less than madness to provoke more and greater enemies? Doubtless Saul would send forces to beat off the Philistines, and then they should be pent in between two hostile armies. And yet, notwithstanding all this, David undertook and achieved the adventure; which it was impossible he should, against such fears, and such reasonings of his forces, from any motive other than the assurance of divine protection and aid. Which fully confirms the Scripture account of this matter, that he did not undertake it until he had, for the fuller satisfaction of his associates, again consulted, and was again assured of success by the divine oracle.”

1 Samuel 23:5. So David and his men went to Keilah, &c. — “His success on this occasion was very extraordinary; he saved the city and the inhabitants; he delivered the country all around from the ravages of the enemy; he smote the Philistines with great slaughter, and brought away their cattle, by which means he was enabled to subsist himself and his forces, without being a burden to his country. One would have imagined that this extraordinary success and deliverance of so great a city might have secured David a safe retreat among the men of Keilah; but it was not so; such is the nature of man, present dangers quickly obliterate past obligations! Gratitude is, without question, a most lovely virtue, but seldom lives in the extremes either of adversity or success! It is like those fine colours which storms and sunshine equally deface.” — Delaney.

1 Samuel 23:6. He came down with an ephod — Rather, with the ephod, namely, the high-priest’s ephod, wherein were the Urim and Thummim. For Abiathar, being left, it is probable, to keep the sanctuary, while his father Ahimelech and the rest of the priests went to wait upon Saul, as soon as he heard of their slaughter he took this principal vestment of the high-priest, and carried it to David. Thus God, in the course of his providence, gave him an opportunity, while Doeg, the butcher, was killing his brethren, both of escaping himself and of bringing to David the ephod, of which now Saul was justly deprived.

1 Samuel 23:7. Saul said, God hath delivered him into my hand — David, who judged of other men’s generosity by his own, hoped he should be protected in Keilah; and Saul, who judged in the same manner of their baseness, believed he should not; and therefore he rejoiced upon receiving the news of David’s being shut up there, persuaded he should now get possession of his person. But it was strange he should imagine that God had taken measures to bring an innocent and pious man into his power, who was a contemner of God, a breaker of his commandments, and one that trampled on all laws, human and divine.

1 Samuel 23:9-11. Bring hither the ephod — Which, doubtless, Abiathar put on; otherwise he could not have inquired of the Lord by it. The Lord said, He will come down — He purposeth to come if thou continue here. For still both David’s question and God’s answer are conditional, upon supposition. As David’s being there was the only motive for Saul’s coming, so, if he departed, Saul could have no inducement to come. And accordingly we find he laid aside his design so soon as he was informed that David had escaped. It seems probable from this place that God’s answer by Urim and Thummim was not by any change in the colour or situation of the precious stones in the breast-plate of the ephod, but by a voice or suggestion from God to the high-priest.

1 Samuel 23:12. The Lord said, They will deliver thee up — God saw the base and cowardly disposition of the inhabitants of Keilah, who, though they had been so lately delivered by David, yet would have given him up, had he stayed among them, at the first appearance of Saul’s army coming against them. “And here, methinks,” says Delaney, “is an event that will easily solve that hard question, about the consistency of the divine prescience with human free-will. A good politician, who was let into the course of Saul’s secret practices with the men of Keilah, and had fair opportunities of sifting their dispositions upon the point, might fairly pronounce upon the event; how much more, then, that all-seeing God, who searcheth the secrets of the heart, and seeth the thoughts afar off — seeth them in all their secret workings, tendencies, and temptations, and through all their mazes and masks.” To explain this a little further: the inhabitants of Keilah acted freely, just as their own hearts dictated to them; they were at liberty to behave faithfully to David, had he stayed among them, as well as to betray him. God did not, therefore, pronounce that they would deliver him up to Saul, because he had laid them under any absolute necessity of so doing; but because he saw Saul’s secret designs, on the one hand, and the secret workings of their minds, and their tendency to fear and baseness, on the other. And, therefore, when David inquired of him, he pronounced, They will deliver thee up. If any person could have known as much of their hearts as God, he might have pronounced the same concerning them. It is, however, the property of God only to see the secrets of the heart. And as this power in him extends to every man that cometh into the world, as folly as it did to the people of Keilah, we may easily conceive how God foreknows all the changes of events in this world from the beginning to the end, though he leave the human mind to act of itself freely; and only by his superintending wisdom directs all, to bring about his gracious purposes, and to educe good from evil.