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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
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Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
1 Samuel Capitolo 25 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
1 Samuel Capitolo 25 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2. in Carmel--now Kurmul. The district takes its name from this town, now a mass of ruins; and about a mile from it is Tell Main, the hillock on which stood ancient Maon.
the man was very great--His property consisted in cattle, and he was considered wealthy, according to the ideas of that age.
1 Samuel Capitolo 25 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
3. he was of the house of Caleb--of course, of the same tribe with David himself; but many versions consider Caleb ("dog") not as a proper, but a common noun, and render it, "he was snappish as a dog."
1 Samuel Capitolo 25 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
4-9. Nabal did shear his sheep, and David sent out ten young men, &c.--David and his men lurked in these deserts, associating with the herdsmen and shepherds of Nabal and others and doing them good offices, probably in return for information and supplies obtained through them. Hence when Nabal held his annual sheep-shearing in Carmel, David felt himself entitled to share in the festival and sent a message, recounting his own services and asking for a present. "In all these particulars we were deeply struck with the truth and strength of the biblical description of manners and customs almost identically the same as they exist at the present day. On such a festive occasion, near a town or village, even in our own time, an Arab sheik of the neighboring desert would hardly fail to put in a word either in person or by message; and his message, both in form and substance, would be only a transcript of that of David" [ROBINSON].
1 Samuel Capitolo 25 10 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
1Sa 25:10-13.
THE CHURLISH ANSWER PROVOKES HIM.
10-12. Nabal answered David's servants, . . . Who is David? &c.--Nabal's answer seems to indicate that the country was at the time in a loose and disorderly state. David's own good conduct, however, as well as the important services rendered by him and his men, were readily attested by Nabal's servants. The preparations of David to chastise his insolent language and ungrateful requital are exactly what would be done in the present day by Arab chiefs, who protect the cattle of the large and wealthy sheep masters from the attacks of the marauding border tribes or wild beasts. Their protection creates a claim for some kind of tribute, in the shape of supplies of food and necessaries, which is usually given with great good will and gratitude; but when withheld, is enforced as a right. Nabal's refusal, therefore, was a violation of the established usages of the place.
1 Samuel Capitolo 25 13 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
13. two hundred abode by the stuff--This addition to his followers was made after his return into Judah (see
1Sa 22:2).
1 Samuel Capitolo 25 14 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
1Sa 25:14-35.
ABIGAIL PACIFIES HIM.
1 Samuel Capitolo 25 18 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
14-18. Then Abigail made haste--The prudence and address of Nabal's wife were the means of saving him and family from utter destruction. She acknowledged the demand of her formidable neighbors; but justly considering, that to atone for the insolence of her husband, a greater degree of liberality had become necessary, she collected a large amount of food, accompanying it with the most valued products of the country.
bottles--goatskins, capable of holding a great quantity.
parched corn--It was customary to eat parched corn when it was fully grown, but not ripe.
1Sa 25:1-9.
SAMUEL DIES.
1. Samuel died--After a long life of piety and public usefulness, he left behind him a reputation which ranks him among the greatest of Scripture worthies.
buried him in his house at Ramah--that is, his own mausoleum. The Hebrews took as great care to provide sepulchers anciently as people do in the East still, where every respectable family has its own house of the dead. Often this is in a little detached garden, containing a small stone building (where there is no rock), resembling a house, which is called the sepulcher of the family--it has neither door nor window.
David arose, and went down to the wilderness of Paran--This removal had probably no connection with the prophet's death; but was probably occasioned by the necessity of seeking provision for his numerous followers.
the wilderness of Paran--stretching from Sinai to the borders of Palestine in the southern territories of Judea. Like other wildernesses, it presented large tracts of natural pasture, to which the people sent their cattle at the grazing season, but where they were liable to constant and heavy depredations by prowling Arabs. David and his men earned their subsistence by making reprisals on the cattle of these freebooting Ishmaelites; and, frequently for their useful services, they obtained voluntary tokens of acknowledgment from the peaceful inhabitants.