Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
2 Kings 10 Introduction
Jehu sends an ironical letter to the elders of Samaria, telling them to choose one of the best of their master's sons, and put him on the throne; to which they return a submissive answer, 2 Kings 10:1-6. He writes a second letter, and orders them to send him the heads of Ahab's seventy sons; they do so, and they are laid in two heaps at the gate of Jezreel, 2 Kings 10:7, 2 Kings 10:8. Jehu shows them to the people, and excuses himself, and states that all is done according to the word of the Lord, 2 Kings 10:9, 2 Kings 10:10. He destroys all the kindred of Ahab that remained in Jezreel, 2 Kings 10:11. He also destroys forty-two men, the brethren of Ahaziah, king of Judah, 2 Kings 10:12-14. He meets with Jehonadab, and takes him with him in his chariot, 2 Kings 10:15, 2 Kings 10:16. He comes to Samaria, and destroys all that were of the kindred of Ahab there, 2 Kings 10:17. He pretends a great zeal for the worship of Baal, and gathers all his priests together, under the pretense of a grand sacrifice, and slays them all, 2 Kings 10:18-25. He burns Baal's images, and makes his temple a draught house, 2 Kings 10:26-28. But he does not depart from the sins of Jeroboam, and does not prosper, 2 Kings 10:29-31. Hazael vexes Israel, 2 Kings 10:32, 2 Kings 10:33. Jehu dies, having reigned over Israel, in Samaria, twenty-eight years, 2 Kings 10:34-36.
INTRODUCTION TO 2 Kings 10
This chapter gives a further account of the destruction of the house of Ahab by Jehu, or his orders, even of all his sons and relations, 2 Kings 10:1, and also of the brethren of Ahaziah king of Judah, 2 Kings 10:12, of his taking up Jehonadab the son of Rechab into his chariot, to be a witness of his zeal for the Lord, 2 Kings 10:15, and of his gathering together the prophets, priests, and worshippers of Baal, and slaying them, 2 Kings 10:18 and of his extirpation of the idolatry of Baal, 2 Kings 10:26, nevertheless he continued the worship of the calves, 2 Kings 10:29 wherefore Israel was distressed by the king of Syria, 2 Kings 10:32 and the chapter is concluded with the reign and death of Jehu, 2 Kings 10:34.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2Ki 10:1-17.
2Ki 10:1-17.
JEHU CAUSES SEVENTY OF AHAB'S CHILDREN TO BE BEHEADED.
1-4. Ahab had seventy sons in Samaria--As it appears
(2Ki 10:13),
that grandsons are included it is probable that this number comprehended the whole posterity of Ahab. Their being all assembled in that capital might arise from their being left there on the king's departure for Ramoth-gilead, or from their taking refuge in some of the strongholds of that city on the news of Jehu's conspiracy. It may be inferred from the tenor of Jehu's letters that their first intention was to select the fittest of the royal family and set him up as king. Perhaps this challenge of Jehu was designed as a stroke of policy on his part to elicit their views, and to find out whether they were inclined to be pacific or hostile. The bold character of the man, and the rapid success of his conspiracy, terrified the civic authorities of Samaria and Jezreel into submission.
Seventy sons - i. e., descendants; there were included among them children of Jehoram (2 Kings 10:2-3, etc.).
Ahab had seventy sons - As he had several wives, he might have many children. The Israelites, from the earliest part of their history, were remarkably fruitful. How amazingly did they multiply in Egypt, even under the hand of the severest oppression! And as to the individuals of whose families we have an account, they are quite remarkable: Rehoboam had thirty-eight sons; Abdon had forty; Tola had thirty; Ahab, seventy; and Gideon, seventy-one.
Unto the rulers of Jezreel - It certainly should be, unto the rulers of Samaria; for to them and to that city the whole context shows us the letters were sent. See 2 Kings 10:6.
To them that brought up Ahab's children - It appears that the royal children of Israel and Judah were intrusted to the care of the nobles, and were brought up by them, (see 2 Kings 10:6); and to these, therefore, Jehu's letters are directed. It is supposed Isaiah (Isaiah 49:23) alludes to this custom: Kings shall be thy nursing fathers, and queens thy nursing mothers.
And Ahab had seventy sons in Samaria,.... These might not be all his immediate sons, but some of them his grandsons, as such are sometimes called in Scripture:
and Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel; who fled thither, perhaps on Jehu's coming to Jezreel, having slain Joram, being the metropolis of the kingdom, to consult about a successor, or how to oppose Jehu, and to frustrate his designs: but the Septuagint version is, "to the rulers of Samaria", which seems most likely to be the true reading:
to the elders; the civil magistrates of the city of Samaria:
and to them that brought up Ahab's children: who had the care of their education; who either always dwelt at Samaria, being the royal city, or were sent with their charge thither, when Joram went to Ramothgilead, for safety, supposing he should be worsted by the Syrians; or they fled thither with them upon the death of Joram:
saying; as follows.
Jehu by his letters causeth seventy of Ahab’s sons to be slain: the fact is excused by Elijah’s prophecy, 2 Kings 10:1-11. Also forty-two of king Ahaziah’s brethren, 2 Kings 10:12-14. By subtlety he slayeth all the priests and prophets of Ahab; breaketh down his images and temple, 2 Kings 10:18-28. He followeth the sin of Jeroboam, 2 Kings 10:29-31. Hazael oppresseth Israel: Jehoahaz suceeedeth Jehu, 2 Kings 10:32-36.
Ahab had seventy sons; either, first, properly sons by several wives; or rather, secondly, grandsons are comprehended, who are oft called sons, and grandfathers fathers, in Scripture. In Samaria; either because they were bred up there, that being the chief city of the kingdom; or because upon the tidings of Joram’s slaughter they fled thither, or were by their friends conveyed from several parts thither, as to the strongest place; in which it may seem by Jehu’s message they intended to defend themselves and Ahab’s children, and to set up one as king in Joram’s stead; or rather, because they were left there by Joram when he went to Ramoth-gilead, that if the Syrians had prevailed against him, they might have safety in that very strong and great city, and he by their means succour from it.
Unto the rulers of Jezreel, Heb. the princes of Jezreel, i.e. the great persons and officers of the court, which then was and had been for some time at Jezreel, who either had fled thither with Ahab’s sons, upon the news of Jehu’s actions and successes; or rather, had been sent by Joram with his sons to Samaria, to take care of them there.
To the elders; either by age, or rather by office; the rulers or senators of Samaria.
To them that brought up Ahab’s children; that had a more particular care of the several children under the inspection of the princes or rulers here mentioned.
We have in this chapter, I. A further account of Jehu's execution of his commission. He cut off, 1. All Ahab's sons, 2Ki 10:1-10. 2. All Ahab's kindred, 2Ki 10:11-14,17. 3. Ahab's idolatry: his zeal against this he took Jonadab to be witness to (2Ki 10:15,16), summoned all the worshippers of Baal to attend (2Ki 10:18-23) and slew them all (2Ki 10:24,25), and then abolished that idolatry, 2Ki 10:26-28. II. A short account of the administration of his government. 1. The old idolatry of Israel, the worship of the calves, was retained, 2Ki 10:29-31. 2. This brought God's judgments upon them by Hazael, with which his reign concludes, 2Ki 10:32-36.