Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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- 144 / 7,385
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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- 0 / 31,092
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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- 0 / 23,497
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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- 0 / 14,675
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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- 7 / 3,477
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
2 Kings 9 Introduction
Elisha sends one of the disciples of the prophets to Ramoth-gilead, to anoint Jehu king of Israel, 2 Kings 9:1-3. He acts according to his orders, and informs Jehu that he is to cut off the whole house of Ahab, 2 Kings 9:4-10. Jehu's captains proclaim him king, 2 Kings 9:11-14. He goes again Jezreel; where he finds Joram and Ahaziah king of Judah, who had come to visit him; he slays them both: the former is thrown into the portion of Naboth; the latter, having received a mortal wound, gives to Megiddo, and dies there, and is carried to Jerusalem, and buried in the city of David, 2 Kings 9:15-29. He commands Jezebel to be thrown out of her window; and he treads her under the feet of his horses; and the dogs eat her, according to the word of the Lord, 2 Kings 9:30-37.
INTRODUCTION TO 2 Kings 9
In this chapter we are told that one of the sons of the prophets was sent by Elisha to anoint Jehu king of Israel, and to order him to smite and destroy the whole house of Ahab, 2 Kings 9:1, which being done unto him, and the order received by Jehu, he acquainted his captains with it, 2 Kings 9:11, who set out with him immediately to Jezreel, 2 Kings 9:16, where he slew Joram king of Israel, 2 Kings 9:22, and Ahaziah king of Judah, 2 Kings 9:27, and Jezebel, the widow of Ahab, and mother of Joram, 2 Kings 9:30.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2Ki 9:1-23.
2Ki 9:1-23.
JEHU IS ANOINTED.
1. Ramoth-gilead--a city of great importance to the Hebrew people, east of Jordan, as a fortress of defense against the Syrians. Jehoram had regained it
(2Ki 8:29).
But the Israelitish army was still encamped there, under the command of Jehu.
Elisha . . . called one of the children of the prophets--This errand referred to the last commission given to Elijah in Horeb
(1Ki 19:16).
box of oil--(See
1Sa 10:1).
Box - Rather, "flask," or "vial" 1 Samuel 10:1. Oil and ointment were commonly kept in open-mouthed jars, vases, or bottles made of glass, alabaster, or earthen-ware. Many such vessels have been found both in Egypt and Assyria. The "oil" was the holy oil, compounded after the receipt given in Exodus Exo 30:23-25.
One of the children of the prophets - The Jews say that this was Jonah the prophet, the son of Amittai.
Gird up thy loins - What thou hast to do requires the utmost despatch.
And Elisha the prophet called one of the children of the prophets,.... Who the Jews generally say (k) was Jonah the son of Amittai:
and said, gird up thy loins; his loose and long garments about his loins, for quicker dispatch in travelling:
and take this box of oil in thine hand; for an use after directed to:
and go to Ramothgilead; where Joram had left his army with his captains, to keep the city from the Syrians.
(k) Seder Olam Rabba, c. 18. p. 47.
Elisha sendeth a young prophet with instructions to anoint Jehu king over Israel; whom he chargeth to destroy the house of Ahab, and fleeth, 2 Kings 9:1-10. Jehu is made king by the soldiers; killeth Joram in the field of Naboth, 2 Kings 9:11- 26; killeth also Ahaziah king of Judah, 2 Kings 9:27-29; causeth Jezebel to be thrown out of a window; who is devoured by dogs, 2 Kings 9:30-37.
Gird up thy loins; for haste, to take this opportunity when the kings of Israel and Judah were both absent, 2 Kings 8:29, and Jehu, as it seems, was left in chief command. Partly that the work may not be hindered, and partly for the security of thy own person. See 2 Kings 9:3.
Hazael and Jehu were the men that were designed to be the instruments of God's justice in punishing and destroying the house of Ahab. Elijah was told to appoint them to this service; but, upon Ahab's humiliation, a reprieve was granted, and so it was left to Elisha to appoint them. Hazael's elevation to the throne of Syria we read of in the foregoing chapter; and we must now attend Jehu to the throne of Israel; for him that escapeth the sword of Hazael, as Joram and Ahaziah did, Jehu must slay, of which this chapter gives us an account. I. A commission is sent to Jehu by the hand of one of the prophets, to take upon him the government, and destroy the house of Ahab, 2Ki 9:1-10. II. Here is his speedy execution of this commission. 1. He communicates it to his captains, 2Ki 9:11-15. 2. He marches directly to Jezreel (2Ki 9:16-20), and there dispatches (1.) Joram king of Israel, 2Ki 9:21-26. (2.) Ahaziah king of Judah, 2Ki 9:27-29. (3.) Jezebel, 2Ki 9:30-37.