Commentari biblici

Introduction to 2Samuel

See the Introduction to Samuel in the notes on First Samuel

Now it came to pass ... - There is no break whatever between the two books of Samuel, the division being purely artificial.

Anguish - The Hebrew word used here occurs nowhere else, and is of doubtful meaning (compare the margin). The rabbis interpret it as a cramp or giddiness.

The Amalekite was one of those who came "to strip the slain" on "the morrow" after the battle 1 Samuel 31:8, and had the luck to find Saul and possess himself of his crown and bracelet. He probably started off immediately to seek David, and invented the above story, possibly having heard from some Israelite prisoner an account of what really did happen.

For Saul ... - David's thoroughly patriotic and unselfish character is strongly marked here. He looked upon the death of Saul, and the defeat of Israel by a pagan foe, with unmixed sorrow, though it opened to him the way to the throne, and removed his mortal enemy out of the way. For Jonathan he mourned with all the tenderness of a loving friend.

Whether David believed the Amalekite's story, or not, his anger was equally excited, and the fact that the young man was an Amalekite, was not calculated to calm or check it. That David's temper was hasty, we know from 1 Samuel 25:13, 1 Samuel 25:32-34.

David might well think his sentence just though severe, for he had more than once expressed the deliberate opinion that none could lift up his hand against the Lord's anointed, and be guiltless (see 1 Samuel 24:6; 1 Samuel 26:9, 1 Samuel 26:11, 1 Samuel 26:16).

The words lamented and lamentation must be understood in the technical sense of a funeral dirge or mournful elegy. (See similar dirges in 2 Samuel 3:33-34; and 2 Chronicles 35:25.) This and the brief stanza on the death of Abner are the only specimens preserved to us of David's secular poetry.