Commentari biblici

XI.

(1) And the apostles and brethren that were in Judæa . . .—The context implies that the tidings travelled, while Peter remained at Cæsarea, first probably to Joppa and Lydda, and afterwards to Jerusalem.

(2) They that were of the circumcision contended with him.—The conversion of the Gentiles at Cæsarea had given a new significance to the name of “those of the circumcision.” From this time forth they are a distinct section, often a distinct party, in the Church, and here we have the first symptom of the line which they were about to take. They contended with Peter (the tense implies continuous or repeated discussion) because he had eaten with those who were uncircumcised, and therefore, from the Jewish point of view, unclean.

(3) Thou wentest in to men uncircumcised.—The words cannot well be translated otherwise, but the Greek (literally, men with a foreskin) is somewhat more expressive of scorn than the merely negative form of the English. The same word is commonly used by St. Paul where he discusses the relation between circumcision and uncircumcision (Romans 2:25-26; Romans 4:9-10; 1Corinthians 7:18-19, et al.).

(4) But Peter rehearsed the matter from the beginning.—Better, perhaps, the word “rehearse” having grown into a different shade of meaning, began and set forth the matter. The translators seem to have paraphrased the participle “having begun” somewhat more fully than its actual meaning admits. The almost verbal repetition of the same narrative as that of Acts 10 seems, at first sight, inconsistent with our common standard of skill in composition. The probable explanation of it is that St. Luke obtained the first narrative from the disciples whom he met at Cæsarea, and the second from those of Jerusalem, and that the close agreement of the two seemed to him, as indeed it was, a confirmation of the truth of each.

(5) It came even to me.—The variations in the narrative are few and of little importance. There is, perhaps, a touch of the vividness of personal recollection in the description of the sheet as coming “even to me,” as compared with its being let down “to the earth” in Acts 10:11.

(6) Upon the which when I had fastened mine eyes, I considered.—Here again we trace the same kind of vividness as in the previous verse. The Apostle recalls the intense eager gaze with which he had looked on the strange vision.

(10) All were drawn up again into heaven.—Once more there is a slight increase of vividness in the word which expresses a rapid upward movement, as compared with “the vessel was received up into heaven,” in Acts 10:16.

(12) The spirit bade me go with them, nothing doubting.—The Greek verb has a special force as being the same as that for “contended” in Acts 11:2. Peter, guided by the Spirit, raised no debate such as they were raising.