Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Acts 15:3. Προπεμφθέντες] after they were sent forth, deducti, i.e. escorted for a part of the way. Comp. 3 John 1:6; Herod. i. 111, viii. 124, 126; Plat. Menex. p. 236 D; Soph. O. C. 1663. Morus and Heinrichs: “rebus ad iter suscipiendum necessariis instructi.” That, however, must have been suggested by the context, as in Titus 3:13. The provision with necessaries for the journey is understood of itself,[24] but is not contained in the words.
τοῖς ἀδελφοῖς] They caused joy by their visit and by their narratives, not only to the Jewish-Christians (Heinrichs), but to all.
[24] Although the travellers, on account of the hospitality of the churches, which they visited by the way, certainly needed but little.
Acts 15:3-5. And being brought on their way by the church — That is, by several of its members; they passed through Phenice and Samaria — Which lay in their way; declaring — To their fellow-Christians, whom they met with in the several towns through which they passed; the conversion of the Gentiles — That is, of multitudes of them, by the blessing of God on their labours. And they caused great joy unto all the brethren — By the account they gave. And when they were come, &c., they were received — That is, solemnly welcomed by the church, and particularly by the apostles and elders who resided at Jerusalem, who all showed them every mark of respect. And they declared all things — That is, the principal things; which God had done by them — That by their ministry he had converted the Gentiles in many countries, and had bestowed upon many of them the Holy Ghost, in the plenitude of his gifts. But, they added, that at Antioch there rose up certain of the Pharisees who believed — Affirming that it was necessary to circumcise them; and that the brethren of Antioch had sent them to lay the matter before the apostles.
Acts 15:3. And, being brought on their way— Being brought forward on their journey. This is plainly the sense of the word προπεμφθεντες ; which is constantly used to express the regard shewn to those who travelled anywhere to preach the gospel, or to take care of the affairs of the church. Compare ch. Act 20:38 Acts 21:5. Rom 15:24. 1 Corinthians 6:11. 2 Corinthians 1:16. Tit 3:13 and 3 John, Acts 15:6.
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And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
By the Church — That is, by the community of God’s people, who therefore (as it may seem) sided with Paul and Barnabas, against those disturbers.
They passed through Phenice and Samaria — They took a long journey for a public good. Calvin was wont to say, that he would gladly sail over ten seas Ne decem quidem maria, … Beza. to settle a general peace and good agreement in the reformed Churches. Terentius (that noble general under Valens the emperor), when he was bidden ask what he would, and it should be done, asked nothing but that the Church might be freed from Arians. And when the emperor tore his petition, he said that he would never ask anything for himself, if he might not prevail for the Church: this that he might, he would undertake any pains, undergo any peril by sea or land. (Theodoret, iv. 32.)
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Senza titolo
4. And when they were come to Jerusalem--This was Paul's THIRD VISIT TO JERUSALEM after his conversion, and on this occasion took place what is related in
Ga 2:1-10.
(See there).
were received of the church, and the apostles and elders--evidently at a meeting formally convened for this purpose: the deputation being one so influential, and from a church of such note.
they declared all things that God had done with them--(See on
Ac 14:14-27).
They were received of the church - By the church, in a hospitable and friendly manner. They were acknowledged as Christian brethren, and received with Christian kindness. See Galatians 2:9.
And they declared - Paul and Barnabas, and those with them. That is, they stated the case; the remarkable conversion of the Gentiles, the evidence of their piety, and the origin of the present dispute.
Acts 15:3. οἱ μὲν οὖν: Phœnicia and Samaria on the one hand welcome them with joy, but on the other hand the Church in Jerusalem is divided, Acts 15:5, see Rendall, Appendix on μὲν οὖν, p. 161. Blass however thinks that the words are used “without opposition” as often.—διήρχοντο τὴν Φ. καὶ Σ., see note on Acts 13:6. In both cases the presence of brethren is presupposed, cf. Acts 8:25, Acts 11:19, imperfect, “peragrabant donec pervenerunt,” Acts 15:4 (Blass).—προπεμφ.: escorted on their way, not as Titus 3:13, of being provided with necessaries for the journey (Wis 19:2); cf. Acts 20:38, Acts 21:5, and so in classical Greek, only in Luke and Paul in N.T. (except once, 3 John 1:6), cf. Romans 15:24; but in 1 Corinthians 16:6; 1 Corinthians 16:11, 2 Corinthians 1:16, R.V. renders as in Titus, l. c., and John, l. c.; cf. 1Es 4:47, Jdt 10:15, 1Ma 12:4, see Grimm-Thayer, sub v.; Polycarp, Phil., i., 1, of the conduct of St. Ignatius through Macedonia, amongst the early Christians, as amongst the Jews (Genesis 18:16), a mark of affection and respect. The meaning of the word, as Wendt points out, depends on the context.—ἐκδιηγ.: only here and in quotation, Acts 13:41 in N.T., “telling the tale of the conversion of the Gentiles”; so διηγεῖσθαι and ἐξηγεῖσθαι more frequently in Luke than in other N.T. writers. Hobart describes all three as medical terms but all three also occur frequently in LXX. ἐκδ.: cf. Habakkuk 1:5; several times in Ecclus., also in Josephus and Arist. (Grimm-Thayer, sub v.).—χ. μεγάλην: on Luke’s fondness for the predicate μέγας, Friedrich, p. 41, with χαρά as here, cf. Luke 2:10; Luke 24:52, Acts 8:8 (Matthew 2:10; Matthew 28:8), cf. LXX, Jonah 4:6, Isaiah 39:2, A. S.—ἐποίουν, imperfect, continuous joy, as they went from place to place, perhaps visiting Cornelius or Philip the Evangelist, Acts 8:40, in their progress.—ἐπιστροφὴν: only here in N.T. (cf. 1 Thessalonians 1:9), Sir 18:21 (20), Sir 49:2.