Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Deuteronomy 3 Introduction
The war with Og, king of Bashan, Deuteronomy 3:1, Deuteronomy 3:2. He is defeated, Deuteronomy 3:3. Sixty fortified cities with many unwalled towns taken, Deuteronomy 3:4, Deuteronomy 3:5. The utter destruction of the people, Deuteronomy 3:6. The spoils, Deuteronomy 3:7; and extent of the land taken, Deuteronomy 3:8-10. Account of Og's iron bedstead, Deuteronomy 3:11. The land given to the Reubenites, Gadites, and half tribe of Manasseh, Deuteronomy 3:12, Deuteronomy 3:13. Jair takes the country of Argob, Deuteronomy 3:14. Gilead is given unto Machir, Deuteronomy 3:15. And the rest of the land possessed by the Reubenites and Gadites, Deuteronomy 3:16, Deuteronomy 3:17. The directions given to those tribes, Deuteronomy 3:18-20. The counsel given to Joshua, Deuteronomy 3:21, Deuteronomy 3:22. Moses's prayer to God for permission to go into the promised land, Deuteronomy 3:23-25; and God's refusal, Deuteronomy 3:26. He is commanded to go up to Mount Pisgah to see it, Deuteronomy 3:27; and to encourage Joshua, Deuteronomy 3:28. They continue in the valley opposite to Beth-peor, Deuteronomy 3:29.
INTRODUCTION TO Deuteronomy 3
In this chapter the account is carried on of the conquest of the Amorites by Israel, of Og king of Bashan, and his kingdom, Deuteronomy 3:1, and of the distribution of their country to the tribes of Reuben and Gad and the half tribe of Manasseh, Deuteronomy 1:12 and then the command to the said tribes is observed, to go out armed before their brethren, and assist them in the conquest of the land of Canaan, and then return to their possessions, Deuteronomy 3:18 and also that to Joshua not to fear, but to do to the Canaanitish kings and kingdoms what he had seen done to the two kings of the Amorites, Deuteronomy 3:21. After which Moses relates the request he made, to go over Jordan and see the good land, which was denied him, only he is bidden to look from the top of an hill to see it, Deuteronomy 3:23. And the chapter is closed with the charge he was to give Joshua, Deuteronomy 3:28 which was received in the valley where they abode, Deuteronomy 3:29.
Defeat of ‘Ôg, King of Bashan
Israel advancing N. towards Bashan encountered ‘Ôg at Edre‘î (1). Jehovah delivered him into their hands (2 f.); they took all his cities, 60 in Argob, his kingdom within Bashan, fenced cities, with also many unwalled towns (4 f.); and devoted them to Jehovah, reserving the cattle and spoil for themselves (6 f.).
Parallel are Numbers 21:33-35, attached to the JE narrative. Of these Numbers 21:33 f. agree verbally (except that the 3rd sing. is used for the 1st plur.) with Deuteronomy 3:1 f. of this section, while Numbers 21:35 summarises Deuteronomy 3:3-7. But while, as we have seen, D is usually based on JE (more particularly on E), the prevalence of deuteronomic phrases not used in JE supports the opinion (from Dillm. onwards) that Numbers 21:33-35 is an edirial addition to JE, borrowed from D. The campaign against ‘Ôg is found elsewhere in Hex. only in Deuteronomy 1:4; Deuteronomy 4:47; Deuteronomy 29:7, the deuteronomic Joshua 12:4, and Numbers 32:33; Joshua 9:10; Joshua 13:30 f., all of late date. Thus the campaign against ‘Ôg has not the same documentary evidence as that against Sîḥôn, and is questioned by many who accept the latter. Proof one way or the other is impossible. On the one hand ‘Ôg is associated with the mythical Repha‘îm; a campaign in Bashan carries Israel away from their objective, the crossing of Jordan; and nothing is said of the conquest of the intervening Gile‘ad at this time; though the phrase in Deuteronomy 2:36, unto Gile‘ad, may be intended to cover all Gile‘ad to the Yarmûk, this is not probable; and there are indications that Israel’s conquest of Gile‘ad took place from W. Palestine at a later date (see on Deuteronomy 3:14). On the other hand, ‘Ôg’s defeat is bound up in Heb. tradition with that of Sîḥôn; it is hard to see how or why it can have been invented by the deuteronomists (‘the tradition of the defeat of ‘Ôg at Edre‘i is probably, predeuteronomic’: Cheyne, E.B.). It is possible to argue that ‘Ôg’s kingdom included Gile‘ad N. of the Jabboḳ; there are no geographical or historical obstacles to a campaign by Israel in Bashan, but on the contrary it is as credible that Israel should have aimed at the conquest of all E. Palestine before crossing the Jordan as it is certain that Pompey so aimed, and that the first Moslem invaders so succeeded.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
De 3:1-20.
De 3:1-20.
CONQUEST OF OG, KING OF BASHAN.
1. we turned, and went up the way to Bashan--Bashan ("fruitful" or "flat"), now El-Bottein, lay situated to the north of Gilead and extended as far as Hermon. It was a rugged mountainous country, valuable however for its rich and luxuriant pastures.
Og the king of Bashan came out against us--Without provocation, he rushed to attack the Israelites, either disliking the presence of such dangerous neighbors, or burning to avenge the overthrow of his friends and allies.
Then we turned and went up the way to Bashan,.... Which seems to have been higher than the kingdom of Sihon: this was a fine country for pasturage, for the breeding of cattle, larger and lesser, and was famous for its oaks: it is the same country which in Josephus and others goes by the name of Batanea:
and Og the king of Bashan came out against us; got his forces together, and came out from Ashteroth, the royal city where he dwelt:
he and all his people, to battle at Edrei; another city in his kingdom, about six miles from the former; see Deuteronomy 1:4.
Their march to Bashan, Deu 3:1. Og its king is put to flight; they possess his land, Deu 3:2-11; which is distributed to two tribes and half, Deu 3:12-17; who are commanded to assist their brethren to possess the land beyond Jordan, Deu 3:18-20. Moses encourages Joshua, Deu 3:21,22. His prayer to go into the promised land Deu 3:23-25. God grants not his request, Deu 3:26. He gives him a prospect of it, Deu 3:27; and bids him encourage Joshua, Deu 3:28.
No text from Poole on this verse.
Verses 1-11. - CONQUEST OF OG, KING OF BASHAN. The Amorites had wrested from Moab a portion of the territory taken by the Moabites and the Edomites from the giant aborigines; and Og, who was of the same giant race, ruled over the northern half of the region of Gilead and over all Bashan. This district also God purposed Israel to possess; and therefore, before crossing the Jordan, a diversion was made north. wards by the Israelites, for the purpose of attacking this powerful chief. Og encountered them with all his host, but was signally defeated, and he and all his people were exterminated. Not fewer than three score fortified cities, besides villages, were captured by the Israelites, the whole country was subjugated, and all the cattle and material property taken as booty (cf. Numbers 21:33-35). Verse 1. - (Cf. Numbers 21:33 ) We turned - i.e. took a new route - and went up (וַנַּעַל, and we ascended). As Bashan was an upland region, they are very properly said to have gone up. Edrei, hod. Draa, with Roman and Arabian ruins, nearly three miles in circumference, but without inhabitants; not the same as the Edrei of ver. 10.
Moses, in this chapter, relates, I. The conquest of Og, king of Bashan, and the seizing of his country, De 3:1-11. II. The distribution of these new conquests to the two tribes and a half, De 3:12-17. Under certain provisos and limitations, De 3:18-20. III. The encouragement given to Joshua to carry on the war which was so gloriously begun, De 3:21,22. IV. Moses's request to go over into Canaan (De 3:23-25), with the denial of that request, but the grant of an equivalent, De 3:26-29, etc.